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American Samoa notified of DOJ grants for Public Safety, Mental Health, and Juvenile Justice
Source: Congresswoman Uifa’atali Amata’s D.C. staff Washington, D.C. — Congresswoman Uifa’atali Amata is welcoming an announcement from the U.S. Department of Justice (DOJ) that American Samoa has been awarded three grants totaling $803,015 to strengthen public safety, expand behavioral health services, and support juvenile justice initiatives in the territory. The federal awards, administered through the DOJ's Office of Justice Programs, include $484,329 through the Edward Byrne Memorial Justice Assistance Grant (JAG) Program, $219,844 through the Byrne State Crisis Intervention Formula Program, and $99,842 through the Office of Juvenile Justice and Delinquency Prevention's Title II Formula Grants Program. “These federal grants will strengthen public safety while also investing in prevention, rehabilitation, and community well-being throughout American Samoa,” said Congresswoman Amata. “Congratulations and thank you to both Dr. Celestine Faumuina-Nix and the entire American Samoa Criminal Justice Planning Agency for their continued success in qualifying for competitive or formula-based federal resources. I appreciate the U.S. Department of Justice's continued partnership and commitment to our islands.” The Justice Assistance Grant provides initial, flexible funding to strengthen American Samoa's criminal justice system, supporting law enforcement, border security, prosecution, indigent defense, and other essential public safety priorities. The Byrne State Crisis Intervention grant, providing initial funds in a three-year project with congressional authority based on the Bipartisan Safer Communities Supplemental Appropriations Act, 2022, will help expand community-based mental health services and improve coordination among healthcare providers, law enforcement, and community partners to better serve individuals experiencing mental health and substance use challenges. The Title II Formula Grant, an initial grant in a four-year project, will support rehabilitation-focused programs for youth in detention, including mentorship initiatives and other efforts designed to improve outcomes for justice-involved juveniles. Section: Local News Tags: doj grants
2026-07-15 16:44:56

Election office certifies that Amata is officially on the 2026 ballot
Source: Congresswoman Uifa’atali Amata Pago Pago, AMERICAN SAMOA — The American Samoa election office has confirmed to Uifa'atali Amata that her candidacy has been certified, and she is officially on the ballot for 2026 as Aumua Amata. The Election Office certification, which verifies the necessary signatures by eligible voters, and all requirements, is the final step in the ballot qualifications. The Election Office is a nonpartisan agency, directed by Chief Election Officer Dr. Uiagalelei Lealofi, with responsibility for all aspects of carrying out the election, rules and procedures set by American Samoa law. On the other hand, the United States Federal Election Commission mandates that, even though business donations are approved by local American Samoa law, they are illegal in the U.S. congressional election cycle and a candidate can be prosecuted for breaking federal law. Said Uifaatali, “For more information, you can go to my Friends of Amata website . , where you can watch my video in both languages, that also talks about my priorities and accomplishments in serving our people as the Member Congress.” "Thank you to all who supplied signatures, it's an important function for our election," said Amata. "I'm humbly asking for your vote, so I can continue to advocate for American Samoa and represent you. I've built the seniority to do the best possible job for our people. I appreciate your support and I will continue to listen to you, and put American Samoa first." Section: Local News Tags: Congresswoman Uifa'atali Amata
2026-07-14 17:21:39

Man arrested and charged after allegedly threatening to set house on fire
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 29, 2026, the Tafuna Police Substation (TPS) received a call from a victim reporting that her brother-in-law was allegedly causing a disturbance and threatening to set their home on fire. The suspect, later identified as Malaefua Leao, was arrested and charged with Count 1: Private Peace Disturbance, a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of up to $300, or both imprisonment and fine. The defendant’s bail was set at $500. According to the court affidavit, Leao allegedly threatened a family member during an argument at a residence, prompting police to respond after the victim reported fearing that the suspect would carry out his threats. TPS reportedly received a call at approximately 11:01 a.m. from a woman who reported that her brother-in-law had been using abusive language and repeatedly threatened to set the family home on fire. At about 11:37 a.m., police officers responded to the residence to investigate the complaint. Upon arrival, officers made contact with the victim while other officers approached the suspect, identified themselves, and explained the reason for their presence. The suspect complied with officers and was transported to the TPS for further questioning. According to the victim, she had been preparing food inside the residence when the suspect approached her and asked for something to eat. She told investigators that she refused his request, which allegedly caused the suspect to become angry. The victim stated that the suspect responded by threatening to burn down the house and continued yelling abusive remarks. She told police that the suspect repeatedly declared that he would set the residence on fire before leaving the property and said he was not concerned if anyone attempted to remove him from the home. Investigators said the victim also reported that the suspect continued insulting her and accused her of trying to control everything within the household. According to the victim, the incident was not isolated and the suspect had displayed similar behavior on previous occasions. Concerned for her safety and that of the household, she contacted the head of the family while the suspect remained outside, continuing to yell and make threats. Police said one of the most alarming aspects of the incident was that the suspect was allegedly carrying a plastic fuel container that contained gasoline while making the threats. The suspect held the container as he remained outside the residence, repeatedly threatening to burn the house down. The presence of gasoline, coupled with the suspect's repeated statements, caused the victim to believe the threats could be carried out, prompting her to seek immediate assistance from law enforcement. After arriving at the TPS, the suspect was Mirandized in the Samoan language and he acknowledged that he understood those rights and voluntarily signed a written waiver before speaking with officers. During his interview, the suspect admitted that an argument had occurred after he asked the victim for rice several times. He further stated that he also questioned her about his Social Security card and told investigators that he threatened to burn down the house if the card was not returned to him. Authorities documented the statement as part of their investigation. Following the investigation, the defendant was formally booked and confined at the Tafuna Correctional Facility pending further court proceedings. The defendant is identified as a 30-year-old U.S National. The affidavit was filed in the District Court on July 02, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-14 17:14:44

Two men arrested after allegedly firing handgun during July 4th celebration at Lions Park
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — Two men are facing criminal charges after allegedly firing a handgun during an Independence Day celebration near Lions Park in Tafuna, where hundreds of people had gathered to watch fireworks and attend a public concert. The suspects were later charged with: Count 1: Unlawful Possession of a Firearm, a class A misdemeanor, a crime punishable by imprisonment not to exceed one year or fined not more than $1,000 or both; and, Count 2: Disturbing Public Peace, a class B misdemeanor punishable by imprisonment for up to six months, a fine not to exceed $500, or both. The defendants’ bails were set at $1,000. According to the court affidavit, Harry Sipili and Maanaima Avau were arrested following an investigation into reports of gunfire near the Pala Lagoon on the night of July 4, 2026. Authorities allege that Sipili discharged a 9-millimeter handgun twice while fireworks were being launched and later handed the firearm to Avau, who allegedly fired one additional round before police intervened. OFFICERS HEAR GUNFIRE DURING FIREWORKS DISPLAY Court documents state that at approximately 11:30 p.m., officers assigned to a stationary checkpoint in front of the former ANZ Bank building in Tafuna were monitoring traffic and public safety during the Independence Day festivities. While fireworks were exploding overhead, one of the officers heard what he believed were gunshots occurring at nearly the same time as the fireworks. Although the sounds initially blended with the fireworks display, the officer recognized the distinct sound of a handgun being fired and immediately alerted fellow officers. Police began moving towards the area where they believed the gunshots had originated — near the Fau trees along the Pala Lagoon. As officers approached the area, one officer directed his flashlight towards a group gathered beneath the Fau trees and observed Avau holding what appeared to be a 9-millimeter handgun. Before officers reached the group, Avau allegedly handed the firearm back to Sipili. When questioned about the weapon, Avau reportedly told officers that he had just returned the handgun to Sipili. Officers immediately conducted a pat-down search of Sipili but did not initially locate the firearm. However, they recovered a 9-millimeter magazine containing live ammunition from the ground nearby and secured it as evidence. Avau was detained and transported to the Tafuna Police Substation (TPS) while officers continued searching for the firearm. DEFENDANT SURRENDERS FIREARM A short time later, officers approached Sipili as he walked towards his vehicle. According to investigators, officers questioned him about the handgun, at which point Sipili walked to his vehicle, retrieved the firearm, and voluntarily surrendered it to police. The weapon was later identified as a Smith & Wesson Model 915 9-millimeter handgun. Investigators also recovered two magazines containing a total of 11 live rounds of ammunition. Police photographed the firearm, documented the evidence, and transferred the investigation to the Criminal Investigation and Intelligence Bureau. Investigation Confirms Three Shots Fired During the investigation, officers determined that the handgun had been fired three times during the celebration. Investigators interviewed several responding officers who described hearing gunshots while fireworks were being discharged. Police also searched the immediate area and questioned several individuals attending the festivities. Many people told officers they neither saw nor heard the gunfire, likely because the shots occurred while fireworks were exploding overhead. AVAU ADMITS FIRING WEAPON After being Mirandized, Avau agreed to speak with investigators. According to his statement, he had finished work earlier that evening before meeting friends from his golf group beneath the Fau trees near Pala Lagoon. He stated that while everyone was watching the fireworks display, Sipili retrieved a handgun from his vehicle and fired two rounds towards the ocean. Avau told investigators he had never handled a firearm before and had only seen guns in movies. Curious about how the handgun worked, he asked Sipili if he could hold it. According to investigators, Sipili handed him the firearm and demonstrated how to grip it and operate it. Avau admitted that he then pointed the handgun towards the ocean and fired one round before returning the weapon to Sipili. He stated that moments later an officer approached the group. When questioned by officers, Avau informed them that he no longer possessed the firearm because he had already returned it. Although he admitted firing the weapon, Avau told investigators that he acted solely out of curiosity and never intended to harm anyone. He later provided a written statement before being booked and transported to the Tafuna Correctional Facility (TCF). SIPILI ADMITS POSSESSING ILLEGAL FIREARM Investigators also advised Sipili of his constitutional rights before interviewing him. According to his statement, Sipili, a United States Army veteran, said he enjoys celebrating Independence Day each year and traditionally fires his personal handgun during the holiday while at home. He told investigators that on Saturday, July 4th, he attended the festivities at Lions Park with his wife and children before remaining with members of his golf club near Pala Lagoon. Sipili admitted that he retrieved the handgun from his vehicle and fired two rounds towards the ocean while the fireworks display was underway. He also admitted giving the firearm to Avau, who subsequently fired one round before returning it. According to investigators, Sipili acknowledged that he knew possessing the 9-millimeter handgun was illegal and that discharging a firearm in a crowded public area was against the law. He was subsequently booked and transported to the TCF. FIREARM WAS NOT LICENSED As part of the investigation, authorities checked firearm registration records maintained by the Department of Public Safety. Investigators determined that neither Sipili nor Avau possess a valid license for the 9-millimeter handgun recovered during the incident. The affidavits were filed in the District Court on July 06, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-14 17:10:39

Chinese embassy in Kiribati accuses critics of 'double standards' over missile test
By RNZ Pacific staff Pago Pago, AMERICAN SAMOA — The Chinese Embassy in Kiribati has accused some countries of "double standards" in their criticism of China's testing of a nuclear-capable missile in the South Pacific last week. The test drew criticism from political leaders from across the region, who raised concerns about Beijing's actions. Palau's leader warned that it fueled "nuclear anxiety" , while the New Zealand prime minister described it as "incredibly unwelcome" . However, in a social media post on Sunday, a spokesperson for the embassy said the missile warhead was a dummy and the "routine" test did not pose any threat of harm, reiterating the same lines as Beijing's Foreign Ministry. They said testing strategic missiles is a common practice among nuclear-armed countries and "by no means targeted Kiribati". "It is in line with international law and international practice and is not directed against any country or target." The spokesperson said other countries, such as the United States, the United Kingdom, France, Russia and India, have conducted hundreds of nuclear tests and missile tests in the Pacific and other oceans. "China has only conducted 3 strategic missile tests since 1949 in the Pacific," the spokesperson said. According to the spokesperson, China does not accept the "hypocrisy" of countries who accuse China of fueling dangerous nuclear proliferation, and undermining peace and stability in the region while acquiring strategic nuclear submarines. China-Kiribati relations are friendly and robust, and the two nations have supported each other for a long time, they said. The spokesperson called on the Kiribati people to be "objective and rational" and "not be misled by countries and media that hold prejudices against China". Kiribati officially switched its diplomatic recognition from Taiwan to China in September 2019. Section: Regional Tags: CHINA
2026-07-14 17:04:10

Washington’s Blue Pacific problem
A fishing proclamation aimed at outcompeting China may cost the US the trust it spent a decade building. By Debomita Dasgupta Source: Lowy Institute Pago Pago, AMERICAN SAMOA — On June 11, Donald Trump signed a new proclamation reopening nearly 1.3 million square kilometers of Pacific Ocean to commercial fishing. Three marine national monuments – areas previously set aside for protection at Papahānaumokuākea near Hawaii, the Mariana Trench near Guam, and Rose Atoll near American Samoa – had their fishing restrictions lifted in a single signing. This is the third ocean rollback in just over a year, starting with the reopening of the Pacific Islands Heritage Marine National Monument in April 2025. Commerce Secretary Howard Lutnick described it as a win for American seafood competitiveness. But Washington’s broader strategic commentary has framed it as something else: a move to plant a renewed US commercial and maritime presence in waters where China’s distant-water fishing fleet (the largest in the world) has operated for years. It is looked upon as a deliberate move to counter the well-documented illegal and unregulated activity stretching from American Samoa and Guam to Hawaii’s own exclusive economic zone. This framing assumes that presence is the currency which wins this contest. It probably has the mechanism backwards. For the past decade, the United States has held a genuine asset in the Pacific that has nothing to do with ships or trade deals: a reputation, however imperfect, for taking ocean conservation seriously in a region whose own political identity is built on it. Pacific Islands states have themselves championed a “Blue Pacific”, seeing ocean stewardship as a paramount issue. Washington’s most concrete demonstration of alignment with that worldview was with Kiribati. In 2009, the United States and Kiribati signed a sister-site partnership directly linking Papahānaumokuākea – the same monument just reopened for commercial fishing – with Kiribati’s own Phoenix Islands Protected Area. Five years later, the two countries formalized a wider arrangement, the Phoenix Ocean Arc Agreement, signed by Kiribati President Anote Tong and pairing the Phoenix Islands Protected Area with the Pacific Remote Islands Marine National Monument. At the time, these agreements were held up as a model of what cooperation between a large power and a small Pacific state could look like. This history makes the rollbacks awkward in a manner that goes beyond the realm of domestic fisheries politics. Reopening a monument that once anchored a flagship conservation partnership, in order to commercially compete in the same waters that China is criticized for overfishing, does not project strength. It projects inconsistency. The narrative Washington has relied on for years – that it protects what it says it will protect, unlike Beijing’s distant-water fleets – gets harder to make with a straight face once the protection itself becomes subject to modification whenever domestic politics demands it. No Pacific government has commented publicly on the June proclamation. This silence is worth sitting with rather than reading as approval. Pacific leaders have spent the past several years building an assertive, self-authored regional identity around ocean stewardship, most recently through Fiji’s proposed Blue Pacific Ocean of Peace Declaration, calling for partnerships that respect sovereignty rather than treat the region as a stage for great-power competition. It was adopted at last year’s Pacific Islands Forum meeting in Honiara. A unilateral US decision to deregulate its own marine monuments, justified partly by reference to countering China, sits incongruously next to a regional declaration that explicitly rejects that framing. It would not be surprising if a Pacific leader, or Beijing, eventually pointed out this contradiction publicly. Better for Washington to reckon with it now than to be handed the talking point later. None of this means the proclamation has no domestic logic. Commercial fishing interests have lobbied for access to these waters for years, and the administration’s claim that the existing federal fisheries laws can manage the ecological risk is contestable, rather than absurd. This is not to say that the decision was reckless on its merits as a domestic policy; it is an argument that Washington has not reckoned with what this decision costs it somewhere else. Strategic competition with China in the Pacific is increasingly leading to more presence in the form of more patrol boats, more fishing access, and more flags on more water. But the Pacific has never been won on presence alone – the region’s own leaders have said as much. What they have rewarded, when they’ve rewarded anyone, is consistency: a partner whose stated values hold up when nobody outside the room is checking. Washington just spent some of that consistency to win a fight that was, by its own framing, mostly about fishing licenses. Whether the trade was worth it will depend less on how many boats reach those waters, and more on whether the Pacific notices the difference between a partner that protects what it says it will, and one that protects it only until the politics changes. (Debomita Dasgupta is a policy economist and researcher specializing in Indo-Pacific maritime governance, environmental economics, and the political economy of gender.) Section: Regional Tags: China in the Pacific
2026-07-14 17:00:27

Pacific regulators crack down on BG Wealth crypto scheme
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — American Samoa residents are being urged to exercise extreme caution before investing in BG Wealth Sharing LTD or its associated cryptocurrency trading platform, DSJ Exchange (DSJ EX), following a series of regulatory actions and public warnings issued across the Pacific and North America. Over the past several months, securities regulators, central banks, and financial intelligence agencies have warned that BG Wealth is allegedly operating as an unregistered investment scheme that promises unusually high returns while encouraging participants to recruit family members and friends. The warnings are particularly relevant to American Samoa because the scheme has been actively promoted throughout Pacific communities, including Tonga, Samoa, Hawaiʻi, New Zealand, Australia, and the United States. HAWAIʻI ORDERS BG WEALTH TO CEASE AND DESIST On May 6, 2026, the Hawaiʻi Department of Commerce and Consumer Affairs, through Securities Commissioner Ty Y. Nohara, issued a Preliminary Order to Cease and Desist against BG Wealth Sharing LTD, Cranci Ilima Luci Hoopai, and Ligaya Joy Arcenas. According to the Hawaiʻi order, BG Wealth allegedly solicited Hawaiʻi residents to invest through the DSJ Exchange cryptocurrency platform. Regulators described an investment presentation held at the Nanakuli Public Library in Waiʻanae attended by approximately 40 to 50 people. The promotional materials allegedly promised: A 99.6% trading win rate; daily compounded profits; capital increasing within two months; and, claims that BG Wealth was the “world’s largest hedge fund”. The order also alleges that one presenter claimed she had withdrawn more than $300,000, earned $17,500 per day, and that anyone could become a millionaire in 11 months. Hawaiʻi regulators concluded, on a preliminary basis, that the investments were unregistered securities being offered illegally in Hawaiʻi. PACIFIC REGULATORS ISSUE WARNINGS The concerns extend well beyond Hawaiʻi. The Central Bank of Samoa issued a public advisory warning that BG Wealth has been widely promoted across social media under slogans such as “Join the Crypto Revolution.” The Central Bank warned that BG Wealth is not regulated in Samoa, that cryptocurrency schemes promising high or guaranteed returns present significant risks, and that the Samoa Financial Intelligence Unit has alerted banks and money- transfer operators to report information related to the scheme for possible investigation. Earlier this year, regulators in New Zealand and the National Reserve Bank of Tonga jointly warned that BG Wealth/ DSJ EX displayed characteristics of a Ponzi-style investment scheme using multi-level marketing recruitment techniques. According to those regulators, promoters promised 100% returns, recruited investors through private messaging groups, and frequently used individuals identified only as “professor,” “assistant,” or “crypto adviser” to build credibility. ADDITIONAL REGULATORY ACTION Regulators outside the Pacific have also begun taking action. The Washington State Department of Financial Institutions issued an alert warning that cryptocurrency scammers associated with BG Wealth may attempt to move investors onto successor platforms after regulatory scrutiny increases. The Utah Division of Securities issued an Investor Alert warning that BG Wealth claims to offer high-return opportunities through cryptocurrency trading on DSJ Exchange but is not registered to provide investment advice or sell securities in Utah. Utah regulators specifically warned investors that SEC filings cited by promoters do not constitute SEC approval or endorsement of the investment. In Canada, the Alberta Securities Commission issued cease-and-desist letters to promoters connected with BG Wealth and warned investors that victims were being asked to pay additional “taxes” or fees to release their money—a common hallmark of cryptocurrency investment fraud. SOCIAL MEDIA PROMOTION CONTINUES Despite increasing regulatory attention, BG Wealth continues to be heavily promoted on Facebook and other social media platforms throughout the Pacific. Public posts reviewed by Samoa News show advertisements encouraging people to attend investment seminars and “crypto” presentations. Other social media discussions indicate that recruitment efforts have focused heavily on Pacific Island communities and often rely on testimonials from relatives, church members, and friends rather than independently verifiable financial information. STORIES FROM VICTIMS AND FAMILIES One of the most troubling aspects of BG Wealth has been its effect on families. Public discussions among Pacific community members describe situations in which early participants reported successful withdrawals and encouraged relatives to invest. Some individuals stated that family members retired early or urged entire extended families to join because initial returns appeared genuine. Other participants warned that they feared loved ones were being drawn into the scheme because of fear of missing out and constant success stories on social media. They expressed concern that if the scheme ultimately collapsed, the financial and emotional damage within Pacific families could be severe. These accounts are anecdotal and should not be treated as verified evidence, but they illustrate how rapidly recruitment can spread through close-knit communities. RED FLAGS Financial regulators have consistently warned the public to be cautious of investments that: promise unusually high or guaranteed returns; claim extraordinarily high trading success rates; rely on recruiting new investors; pressure people to invest quickly; encourage cryptocurrency transfers to unfamiliar platforms; require additional payments or “taxes” before allowing withdrawals; or rely primarily on testimonials instead of independently verifiable financial information. ADVICE FOR AMERICAN SAMOA At this time, Samoa News is not aware of any enforcement action involving BG Wealth in American Samoa. However, given the widespread promotion of the scheme throughout Pacific communities, residents should exercise extreme caution before investing. Anyone approached about BG Wealth, DSJ Exchange, or a similar cryptocurrency investment should independently verify whether the promoters are properly licensed and whether the investment is registered with appropriate securities regulators. Anyone who believes they may have invested in BG Wealth, been solicited by promoters, or possesses information about BG Wealth activities in American Samoa should contact the Office of the Attorney General of American Samoa. Early reporting may assist authorities in identifying potential victims, preserving evidence, and determining whether any violations of territorial law have occurred. Section: Regional Tags: BG Wealth crypto scheme
2026-07-14 16:41:06

Governor appoints head of his security detail as Acting Police Commissioner
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — Governor Pulaalii Nikolao Pula has made a significant decision in law enforcement leadership by appointing Commander Lauti Tautalaso'o Moliga as the new Acting Police Commissioner. Commander Lauti, who previously served as head of the Governor's security detail, brings a wealth of experience and a commitment to public safety. This appointment follows a string of recent leadership transitions within the Department of Public Safety, with Falanaʻi Taʻase Sagapolutele having served briefly as Acting Commissioner after the departure of former Police Commissioner Taʻaga Saite Moliga. The rapid changes in command have drawn attention and scrutiny within the community and the department itself. According to the governorʻs general memorandum issued last week, Commander Lauti’s extensive career spans more than 30 years within the Department of Public Safety (DPS), during which he has demonstrated remarkable professional growth. He began his law enforcement career as a Sergeant in 1998. Over the years, he steadily climbed the ranks, achieving the titles of Lieutenant, Captain, and Major by 2019. His steadfast dedication culminated in his promotion to Commander in 2025. In addition to his dedication to public service, Commander Lauti has an impressive military record; he served in the U.S. Army Reserve and took part in active operations in the Middle East, where he distinguished himself and earned multiple commendations, including the prestigious Purple Heart. Throughout his tenure with the DPS, Commander Lauti has been recognized for his trustworthiness and dependability. He upholds high standards of character and professionalism, which have garnered him respect from both his peers and the community. As the Commander of the Executive Detail, he was noted for his diligent management practices, secure command of his environment, and a formidable work ethic. The timing of this appointment is crucial, as it comes amid a substantial reshuffle orchestrated by Acting Commissioner Falanaʻi. Falanaʻi has claimed that the personnel adjustments were originally suggested by former Commissioner Taaga. However, Taaga has publicly refuted this claim, clarifying that he had no involvement in the recent personnel changes, as suggested by Falanaʻi. In a memo on the personnel changes, Falanaʻi noted that Taaga had proposed a departmental restructuring to strengthen leadership, improve operational efficiency, and deliver enhanced public safety services for American Samoa's residents. Although this proposal was not implemented during Taaga’s tenure, Falanaʻi maintains that such strategic changes remain essential to the department's effectiveness. Taaga expressed his concerns to KHJ News after discovering that Falanaʻi's memo attributed the restructuring and reassignments to him. He attempted to reach out to Falanaʻi to clarify that he did not propose these changes. Taaga explained that the reassignments he was being linked to had indeed originated from Falanaʻi while he was still the Police Commissioner; however, he chose not to implement them at that time. The personnel reassignments enacted by Acting Commissioner Falanaʻi became effective on June 28. Among the changes, Commander Vaina Vaofanua has been appointed to oversee the Criminal Investigation Division, Vice and Narcotics Division, and the DPS armory. Sogimaletavai Leo, who previously directed the Criminal Investigation and Intelligence Bureau, has received a new assignment, though specific details of his new role remain unclear. Notably, most personnel previously assigned to the Criminal Investigation and Intelligence Bureau and the Vice and Narcotics Division have been reassigned to different divisions and replaced by new officers. Major Filemoni Amituanai has been entrusted with supervision of the Vice and Narcotics Division, while Major Savelio Vaofanua will oversee the Criminal Investigation and Intelligence Bureau. Additionally, Major Siliaivao Sea has transitioned from the Tafuna Police Substation (TPS) to serve as Internal Affairs Officer, reporting directly to the Commissioner. For the TPS, Pulefano Tuufuli has been appointed as Interim Commander, while Commander Fautua Maiava will lead the Central Substation. Acting Commissioner Falanaʻi had reaffirmed that the recent restructuring, which he attributed to former Commissioner Taaga, was designed to enhance leadership, streamline operational processes, and augment public safety services for the community of American Samoa. It remains to be seen if the new Acting Police Commissioner will keep the recent restructuring of command and personnel in place. Section: Local News Tags: Acting Police Commissioner
2026-07-14 16:33:14

Governor makes statement regarding recent regional security developments
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — Governor Pulaalii Nikolao Pula has joined Pacific leaders in condemning the People's Republic of China's test launch of a long-range ballistic missile into the South Pacific last week. In a statement, the Governor emphasized that the test has drawn understandable attention and concern throughout our region. While nations have the right to conduct military training, this demonstration of advanced capabilities and power projection into our shared waters highlights the shifting security environment in the Indo-Pacific and its direct implications for the people of American Samoa and our Pacific neighbors. He said American Samoa remains the United States' only territory and outpost in the South Pacific and Southern Hemisphere. “For 126 years, we have been an integral part of the United States. There is no more logical or elective location for America to demonstrate credible power, presence, and partnership in this part of the world than right here. “Our advocacy, alongside Congresswoman Amata Coleman Radewagen, has consistently identified the core challenges facing our region. These concerns have only grown more urgent: 1. Illegal, Unreported, and Unregulated fishing by foreign fleets, including those operating from China, threatens our marine resources, food security, and the economic foundation of our fishing communities. 2. Narco-terrorism and transnational criminal networks that traverse the South Pacific, linking South America to New Zealand, Australia, and Southeast Asia, endangering our youth, families, and regional stability. 3. The race for critical minerals and rare earth elements, where China is aggressively positioning itself to dominate global supply chains.” He said the latest show of defiance and power projection into the South Pacific underscores the need for a sustained, visible American posture to promote stability and deter adventurism. “These realities make one conclusion inescapable: the time for the United States to invest in making American Samoa fixture-ready is now. Our long-neglected infrastructure, ports, airports, energy systems, telecommunications, and maritime facilities represent a strategic liability, not only for American Samoa but for the United States. In an era of great-power competition, and with the possibility of escalation over Taiwan or other flashpoints, this liability must be addressed proactively. “Smart, targeted federal investments through the Department of the Interior, Department of Transportation, Department of War, Department of Homeland Security, and other partners can convert this liability into a strategic asset. “Dual-use infrastructure improvements will position American Samoa as a capable forward-operating hub, providing logistics, presence, rapid response, and support across the South Pacific. Such investments will strengthen America's only territory in this hemisphere while also serving neighboring island nations through enhanced disaster response, maritime security, and economic connectivity. “Should tensions rise, a strengthened American Samoa ensures we are prepared for any eventuality. If calmer heads prevail and no conflict materializes, these same investments will deliver enduring returns: reinforcing U.S. influence under the American flag, advancing economic opportunity for our people, and demonstrating that the United States stands firmly with its Pacific family.” In conclusion, the Governor stated that the people of American Samoa are loyal Americans, resilient, and ready to contribute to our shared security and prosperity. We ask the federal government to match that loyalty with concrete partnership and resources. The moment to act is now, before circumstances force harder choices. The neighboring Independent State of Samoa also expressed its concerns regarding the intercontinental ballistic missile launched by the People's Republic of China into the Pacific Ocean. In an official statement, the Samoan government emphasized the importance of timely and transparent communication for maintaining regional peace and security. It acknowledged being informed through diplomatic channels after the July 6 missile launch, which China described as a part of its routine defense training and consistent with international law. Samoa reaffirmed its commitment to the Ocean of Peace Declaration and the South Pacific Nuclear Free Zone Treaty, highlighting these as essential elements of the region's collective aspiration for peace and stability. The statement stressed that the Pacific should be viewed not as a battleground for strategic competition, but rather as a hub for unity and the peaceful resolution of disputes. Similarly, Tuvalu's Prime Minister Feleti Penitala Teo voiced grave concerns over the missile launch, stating that the Pacific region should not serve as a testing ground for military weapons. He reiterated the longstanding advocacy of Pacific nations for peace and security, free from nuclear threats, and condemned the missile test as a serious issue. In a strong condemnation, the Republic of the Marshall Islands also responded to China's missile test, recalling the painful legacy of nuclear testing that the nation has endured. President Hilda Heine’s office expressed its concerns over the implications of such military displays, urging China to clarify its intentions, given the historical context of nuclear testing in the region. The statement highlighted that, although China claimed the missile carried a dummy warhead, the apprehension surrounding the test was profound, particularly for a nation that understands the repercussions of nuclear activities in the Pacific better than most. Section: Local News Tags: REGIONAL SECURITY
2026-07-13 18:42:08

Argument erupts with son allegedly assaulting his father
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 25, 2026, a man accused of repeatedly striking his father with a cricket bat during a domestic dispute in Vaitogi is facing criminal charges after allegedly fleeing the scene before police arrived. The suspect was later charged with: Count 1: Private Peace Disturbance, a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of up to $300, or both imprisonment and fine; and, Count 2: Assault in the Third Degree ( Class A Misd.), a class A misdemeanor punishable by imprisonment for up to one year, a fine of up to $1,000, or both. The defendant’s bail was set at $1,000. According to the court records, Kid Bartley Jr. allegedly assaulted his father during an argument at their residence in the morning, leaving the victim with multiple injuries to his upper body, before escaping on foot. Police said the incident was reported at approximately 7:10 a.m., after the suspect had allegedly been yelling during an argument with his father. Authorities allege that the confrontation escalated into a violent assault when the suspect armed himself with a cricket bat and repeatedly struck his father before fleeing the area. At approximately 7:31 a.m., police officers responded to the residence to investigate the reported assault. Upon arrival, officers made contact with the victim, who remained at the scene. Investigators observed several visible injuries, including wounds to his left arm, the right side of his abdomen, his left ear, his left shoulder, and his right elbow. While the lead investigator interviewed the victim, other responding officers immediately began searching the surrounding neighborhood in an effort to locate the suspect and recover the cricket bat allegedly used during the assault. Police also requested EMS to respond to the residence to provide medical treatment for the victim. According to the victim, he and his son had been involved in a verbal argument shortly before the alleged assault occurred. Investigators noted that the victim appeared shaken and was still in shock while providing his statement. Due to his condition, he initially had difficulty remembering exactly what had sparked the disagreement. The victim told police that during the confrontation he called his brother in an effort to seek help or notify him of the situation. However, the phone call ended abruptly when the suspect allegedly attempted to strike him. The victim stated that the suspect briefly left the residence before returning moments later carrying a cricket bat. Authorities allege that the suspect then repeatedly struck the victim with the bat, hitting him on his left arm and several other parts of his body. After the assault ended, the suspect immediately fled the residence on foot. The victim told investigators that he attempted to follow the suspect but was only able to see him running away before losing sight of him. The victim's brother later arrived at the residence and was interviewed by investigators. According to his statement, he had been driving to LBJ Tropical Medical Center for a scheduled appointment when he received a phone call from the victim. While speaking on the phone, he heard loud yelling in the background before the conversation suddenly ended when the call was disconnected. Concerned that something serious had happened, he immediately contacted police before driving to the residence to check on his brother. His account helped investigators establish the sequence of events leading up to the reported assault. At approximately 8:13 a.m., EMS arrived at the residence and began treating the victim's injuries. After examining him, EMTs determined that additional medical evaluation was necessary. The victim was transported to the hospital for further examination and treatment. Th police report did not indicate the full extent of his injuries but confirmed that he received medical care following the assault. After the victim was transported from the scene, officers continued searching for the suspect. Investigators canvassed the surrounding neighborhood, searched the area around the residence, and checked a nearby field behind the property where the suspect was believed to have fled. Officers also gathered additional information from family members regarding locations the suspect was known to frequent. Despite conducting an extensive search, police were unable to locate the suspect or recover the cricket bat believed to have been used during the assault. The investigation remains ongoing as authorities continue their efforts to locate the suspect and complete their investigation. The defendant is identified as a 32-year-old U.S National. The affidavit was filed in the District Court on July 02, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-13 18:36:55

Young man still at large after allegedly injuring child while fleeing from his father
Pago Pago, AMERICAN SAMOA — On June 27, 2026, a man accused of throwing a metal rod through a neighboring family's window, injuring a four-year-old child, remains at large, wanted by police after fleeing the area of the incident before officers arrived. The suspect was later charged with: Count 1: Assault in the Third Degree ( Class A Misd.), a class A misdemeanor punishable by imprisonment for up to one year, a fine of up to $1,000, or both imprisonment and fine; and, Count 2: Property Damage in the Third Degree, a class B misdemeanor punishable by imprisonment for up to six months, a fine not to exceed $500, or both. The defendant’s bail was set at $1,000. (Samoa News has withheld the names of the individuals to protect the identity of the minor victim.) According to the court affidavit, the incident at a residence, where the suspect allegedly became involved in a heated argument with his father before fleeing the property. During the incident, authorities allege that the suspect threw a thick metal rod through the window of a neighboring home, striking a young child in the chest. Court documents state that the suspect was yelling at his father at their family residence, and the verbal confrontation reportedly intensified before the suspect ran from the property towards a neighboring home. Investigators allege that as he fled, the suspect picked up and threw a thick, rusty metal rod through the window of the neighboring residence. The rod shattered the home's window louvres, tore through the window screen, and struck a child, who was inside the house at the time. Police later recovered the metal rod, describing it as approximately an arm's length long and heavily rusted. Officers responded to the emergency call shortly after the incident. Upon arrival, they were met by the child's mother, who directed officers to the residence and explained what had occurred. While one officer interviewed the victim and members of her family, other officers spoke with the suspect's parents regarding the events leading up to the incident. Investigators photographed the child's injuries, documented the extensive damage to the broken window, and collected the metal rod as evidence. According to police, the two homes were located only about 15 yards apart. In the victim’s mother’s interview with investigators, the child's mother said she and her daughter were inside their home when they heard loud yelling coming from outside. Concerned by the disturbance, she went to investigate and saw someone running past the house. Moments later, she said, a metal rod suddenly flew through the window and struck her daughter, who had been standing in front of it. The frightened mother immediately picked up her injured child, carried her outside, examined her injuries, and contacted police for assistance. She also told investigators that she saw the suspect throw the metal rod. The young victim told investigators she had been standing beside her mother when she suddenly saw something come through the window before it hit her in the chest. She recalled that her mother immediately carried her outside while she cried from the impact. When asked whether she suffered any other injuries besides the visible scratches on her chest, the child replied that she had not. EMS arrived at approximately 1:10 p.m. and provided medical treatment to the child. According to the responding EMS, the injuries were not considered life-threatening, and the medical team departed after treating the victim at the scene. The suspect's parents told investigators that the father had been disciplining his son because of his behavior. According to their statements, the argument escalated before the suspect ran towards the neighboring property. The father told police that he briefly retrieved a belt before calling for his son to return. However, the suspect continued running and disappeared behind the neighbor’s house. When asked whether the suspect had been carrying a metal rod, the father said he did not see him holding anything while fleeing. After completing interviews and collecting evidence, investigators returned to examine the damaged window and photograph the scene from additional angles. At approximately 1:34 p.m., officers launched a search for the suspect. Police canvassed the surrounding neighborhood, including the area near a nearby convenience store and several residences where the suspect was known to spend time. Despite repeated efforts, officers were unable to locate the suspect, who remained at large at the time the report was completed. The investigation remains ongoing. The defendant is identified as a 22-year-old U.S. National. The affidavit was filed in the District Court on July 02, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-13 18:32:35

Tafuna students participate in nationwide reading of Declaration of Independence
Pago Pago, AMERICAN SAMOA — Joined by students from the Tafuna High School Summer Bridge program, Congresswoman Uifa’atali Amata read the Declaration of Independence as part of the nationwide ‘Sharing the Spirit of America’ project initiated by the Hawai’i America 250 Commission. The American Samoa America 250 Commission organized the local reading with support from the American Samoa Historic Preservation Office, the American Samoa Visitors Bureau, and the American Samoa Cultural Heritage Collective, Inc., while at least 1,098 locations around the world participated. The reading was included as a special stop for the Tafuna High School Summer Bridge program during their scheduled Fagatogo Historic District Walking Tour. Historically, the public reading is a recognition of the first public reading, July 8, 1776, when Americans began hearing the news. Colonel John Nixon read the Declaration of Independence publicly for the first time at Noon in the State House Yard in Philadelphia, now Independence Square, to a crowd summoned by the ringing of the Liberty Bell. The Commission selected Congresswoman Amata for the reading since she is a member of the bipartisan Congressional America 250 Caucus, and because of the historic ties between the Declaration and Congress. The Declaration of Independence was passed by the delegates to the Second Continental Congress, forerunners of the U.S. Congress. “Thank you to the Commission for inviting me, and thank you to our students for their attention and participation in honor of one of the most important documents and watershed moments in history,” said Congresswoman Amata. “We are blessed to be part of the United States, connected to these 250 years of history, and part of an ongoing national legacy of defending freedom.” The full Declaration is 1,320 words long, with famous sections, but the forefathers reasoning is explained in a center section that is not as widely quoted. Signed by 56 delegates to the Congress, the bold “John Hancock” signature, President of the Congress, became famous in its own right. Thomas Jefferson is the main author, while a committee, including John Adams and Benjamin Franklin, advised and edited. The motion for independence in the Congress was made by Richard Henry Lee of Virginia, seconded by John Adams of Massachusetts. Section: Local News Tags: Congresswoman Uifa’atali Amata
2026-07-13 18:29:51

DON’T FORGET TO VISIT THE SPECIAL EXHIBITION AT THE MUSEUM
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — The American Samoa Council on Arts, Culture and Humanities has a special exhibit on display that focuses on American Samoa’s journey with the United States, called America 250. Museum Administrator Marion Mageo says the artifacts in the display have been in storage, but since the museum renovations they have been put in display cases and are being exhibited for the first time in many decades. The exhibition opened Thursday, July 2, at the Jean P. Haydon Museum; and, according to Ms Mageo will be on display at the museum for an unspecified amount of time — giving the public ample time to view it and learn about the history of American Samoa’s association with the United States. The artifacts on display, however are much more than time pieces of US association. While including a variety of artifacts that identify key moments in American Samoa’s history with the U.S., such as a tanoa that belonged to the first governor of American Samoa Benjamin Tilley, and the blueprint of the design of the American Samoa flag by Fareti Sotoa in 1956, the exhibition also highlights cultural arts/ crafts that were created/ made by people/ artists — some known, others not — as a way of life, the embodiment of the faaSamoa. There are the drawings and wood carvings by Master carver Sven Ortquist, the acknowledgment of Kolone Faiivae Leose as the early 1900’s Master siapo maker of the free-style tapa that Master siapo maker Mary Pritchard said taught and influenced her own work that can be found in museums around the world, and of course there are works by unknown master weavers of the iconic ‘ie tonga and ‘ie sina. And one cannot have such an exhibit without tatatau tools being displayed with their traditional use shown through photos of a Master Tatatau at work. Then there are the woven baskets and hooks made for fishing, a canoe that was once a common sight on our reefs, and wooden clubs made for war. Given the available space and limited resources, with which the Jean P. Hayden Museum has to work, the America 250 Exhibition is worthy of an hour or two of your study/ perusal. It’s open to the public, free of charge. Enjoy your ‘self’. (Sources: talanei.com/ Artist Reggie A. Meredith Fitiao, MFA) [Courtesy photos] Section: Local News Tags: EXHIBITION AT THE MUSEUM
2026-07-13 18:17:16

Tete’e se Fesoasoani Katoliko lea na faasala mai i Aua, i tu'ua'iga faasaga ia te ia
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA Sa faamalolo mo se tausaga, ia se Fesoasoani o le Ekalesia Katoliko, na galue i le Matagaluega o le Maria Fatima i Aua, ona o sana lauga sa faia ia Oketopa 2024. Ua fa’aalia e le susuga ia Rev. Tomasi Iosefo Taavili ia le faavae o tuuaiga sa faia faasaga ia te ia, I ni lagona taui ma sui, ma le le faamaoni. Na saunoa Rev. Taavili, e tiga le mea moni, ma o le mafuaaga sa faia ai lea faaiuga. I Lana faamatalaga, talu mai lava le aso na atoa ai le tausaga o lona faasalaga, Oketopa 2025, sa ia taumafai e fesootai ma le taitai o le Ekalesia iinei i Amerika Samoa - le Afioga Epikopo Kolio Etuale Tumanuvao - mo sona avanoa e toe foi atu ai, e fa’aauau lana auaunaga. Peitai, e le i faamanuiaina ana taumafaiga. I sana faatalanoaga ma le sui o le Samoa News, na faasoa mai ai le susuga ia Rev. Taavili, i le mea sa tupu, na o’o atu ai i lona faasalaga. Na faamatala e le susuga Rev. Taavili, o le Aso Sa, Oketopa 6, 2024, sa ia laugaina ai le mataupu i le faatauaina o le Ola o le tagata , ina ia o gatasi ma polokalama a le Ekalesia Katoliko i Amerika, mo le faamamaluina o le masina o Oketopa lea ua ta’ua, o le “Respect Life Month”. O lea masina, e uunaia ai tagata o le ekalesia Katoliko Ina ia aloaia ai le taua o le ola a le Atua ua tuuina i tagata uma, mai le taimi e fafauina ai, se’ia o’o i lona maliu. E le gata i lea, o le tausiga o tina ma aiga, faapea tama ma tina matutua, o e Manaia, ma e lima vaivai. Sa pa’ia foi i le lauga a Rev. Taavili, ia aoaoga a Iesu, e faatatau i le mataupu o Faaipoipoga, e pei ona iai i totonu Mareko 10: 6-9, ma le faamamafaina o le va o se ulugalii, matua ma fanau, faifeau ma le aulotu. Sa ia saunoa e tusa ai ma nisi o taitai o ekalesia, ua faasalaina pe faamalolo, ona o le le tausia o lea va faaaloalo. Sa aofia foi i le lauga a le alii faifeau ia se mataupu ma’ale’ale, i faifeau o le latou ekalesia, ua soli a latou tautoga, e ala i faauo atu i fafine ma tamaitai o le aulotu. Ma sa ta’ua e Rev. Taavili, e na te le’i teuteuina ana famatalaga ma sa ia tuuina sa’o atu lana mataupu, na aofia ai le faamamafaina le tatau i faifeau ona ola i se olaga e pei o Keriso. Ma e le tatau ona o latou gaua’i i manaoga o le tino. E le gata i lea, sa laugaina foi e Rev. Tavili ia le avea o nei mafutaga le pa’ia ma tulaga na aafia ai soifuaga faaletina o tamaitai. O le lagona a le alii Fesoasoani, na mafua ai ona ia laugaina lenei mataupu, ona o lona atugalu ma alofa i tina ma tamaitai, o le aulotu i Aua. Ae peitai, i le lua vaiaso na soso’o ai, na o’o atu ai se tusi i le susuga i le Fesoasoani mai i le Komiti a le Matagaluega, e faailoa atu ai le faamaloloina o ia mo le tasi tausaga ma le ave’esea o lona tofi Fesoasoani. E fitu moliaga sa tu’uaia ai Rev. Taavili - e ono sa faila e Patele Kelemete Puaauli ma Patele Asalemo Taulamago, ae tasi, na faila e le Taitaifono o le Komiti, le susuga ia Tualesolo Talo. O le moliaga muamua, na tuuaia ai Rev. Taavili m lona toalua, i le le auai i Sauniga Lotu,, i le uluai aso Sa o Aukuso 2024. Ae ua Teena e Rev. Taavili lea tuuaiga, ma faapea mai, sa ave lana faamolemole is Patele Puaauli, ona sa o latou fia Malaga ma lona toalua, e momoli so la alo, I Ana aoga i atunuu i fafo, ma na Talia e le Afioga i le Patele, ia le la talosaga. O isi tuuaiga e lima , o lo’o finau Rev. Taavili, e le moni pe sa’o. O ia tuuaiga, na aofia ai lona le asia o tagata mamai o le aulotu ma ave iai le faamanatuga, o le tuulafoa’iina o le autalavou ma le aoga Aso Sa, o le faasea a le aulotu e uiga i lona atalii, i le vary o Lana up teine i le fale a Fesoasoani, o le faia o se lauga, e faafoliga mai ai o loo solitulafono Patele o le aulotu (ae o lo o Finau Rev. Taavili, e na te le’i tauina no igoa I Lana lauga). Ma le tuuaiga lona fitu - lea na faila e le Taitaifono, o lo’o ta’ua ai le leotele o le susuga i le Fesoasoani, i feutagaiga ma tagata o le aulotu - o se tuuaiga ua faapea foi ona Teena e Rev. Taavili. O le tusi faate’a na sainia e sui o le Komiti a le aulotu, ma pasia e le Afioga i le Epikopo ia Kolio Etuale Tamanuvao. O le susuga ia Tomasi Taavili, e malaga mai i le afioaga o Lotofaga, i Aleipata ma sa taunuu mai o ia i Amerika Samoa, i le tausaga e 1990. Ono tausaga mulimuli ane, sa faigaluega ai o ia i le Samoa Packing, se’ia o’o I le 2010. O iina na o la feiloai ai ma lona faletua, ia Wendy lea na o la faaipoipoga I le 2000. O le tausaga e 2004, na talia ai e Rev. Taavili ia le uuunaiga a le Atua, Ina ia avea ma sana meafaigaluega, ma amata ai Ana aiga faaleTusi Paia, i le a’oga faafaifeau i Fatuoaiga. E ui i le faigata ma le fita, ae na faamanuiaina taumafaiga a le alii Fesoasoani, Ina ua faau’u ia Ianuari 22, 2011. Na amata galue ia Rev. Taavili, i le matagaluega i Leone Koluse Paia, mai i le tausaga e 2013 se'ia o'o mai i le tausaga e 2018. Ona toe aveina atu ai lea o ia ma lona aiga, e galue i Fagatogo - Joseph the Worker Parish - mai i le 2018 se'ia o'o mai i le 2023, ona soso'o ai loa lea ma le aveina o ia ma lona aiga, e galulue i Aua (Maria Fatima Parish), i le 2023 se'ia fa'ate'a mai ai o ia, ia Oketopa 2024. Sa fa'aalia e Rev. Taavili, e ui i le tiga o le faaiuga faapea tuuaiga, ua faia e faasaga ia te ia, ae e mautu pea lana faaiuga, i lana lauga sa faia ma lona atugalu i olaga fa'aleagaga o lana aulotu i Aua. Ma e ui ina ona talitonu, i le le sa'o ma tonu o le faaiuga sa faia ia te ia, ae peitai, sa ia taliaina ma le agaga lotomaualalo. Ae e na te tete'e malosi i moliaga po o tu'ua'iga na faia faasaga ia te ia. O se tasi o tulaga ua avea ma avega mamafa ia Rev. Taavili, ona ua o'o atu tala i lona nu'u i Lotofaga, Aleipata ma o lo'o faatali mai nei le nu'u, mo sana faamalamalamaga, i le tulaga na tupu. O le afioga i le Epikopo Kolio Etuale Tumanuvao - lea na taliaina moliaga ma le lagolagoina ia le faasalaina o Rev. Taavili, e sau mai foi i Lotofaga, Aleipata. Ma ua avea le lagolagoina e le Afioga i le Epikopo o tu'ua'iga ma le faasalaina o Rev. Taavili, ma tulaga ua fefeu ai le mataupu i lo latou nu'u i Upolu. Sa faaalia e Rev. Taavili lona naunautaiga, ina ia fa'aauau lana auaunaga i totonu o le ekalesia, aemaise ai o lea mae'a lona faasalaga. O lo'o ua sauni atu Rev. Taavili e faamanino uma lenei mataupu i luma o lona nu'u, ma fa'aailoa i lona nu'u, e ui ina ona talia le faaiuga sa tu'uina atu, ae na te tete'e i tu'ua'iga uma, sa faia faasaga ia te ia. Ma e na o le Atua e silafia le mea moni. Ma o se tulaga o lo'o atugalu ai tele ia Rev. Taavili, ona o tu'ua'iga ua faia e le afioga Patele Kelemete Pua'auli e faasaga ia te ia, e faapea, ua fa'asala o ia, ona o lo'o ia tagofia ia fualaau faasaina (aisa). Ma o le mafua'aga lea na ia malaga atu ai i le falemai LBJ ma faia ni su'esu'ega, e faamautu ai, ia lona le faia o lea tulaga. Sa ta'ua e Rev. Taavili, o le tasi o mafuaaga, ua ia mana'o e faailoa faalautele atu ai lenei mataupu, ona ua avea nei tu'uaiga ma tulaga ua ta'uleagaina ai lona tagata ma masalomia lona tulaga, o se auaunaga a le Atua. Ma ua ia manatu foi e uia ala o le tulafono, pe afai e le fa'ato'ese ia le afioga i le Patele, i tu'ua'iga ua faia faasaga ia te ia. Na taumafai le sui o le Samoa News, e 'a'apa atu ia Patele Pua'auli faapea le Afioga i le Epikopo, mo se faamatalaga e tusa ai ma lenei mataupu, ae peitai, sa le'i faamanuiaina lea tulaga. Section: Le Lali
2026-07-10 20:57:26

Man arrested for alleged assault claims girlfriend kept his documents from him
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 29, 2026, a victim contacted the Tafuna Police Substation (TPS) and reported that her boyfriend allegedly assaulted her with a PVC pipe. The suspect was later apprehended and charged with: Count 1: Private Peace Disturbance (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of not more than $300, or both imprisonment and fine; and, Count 2: Assault in the Third Degree (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of not more than $300, or both. The defendant’s bail was set at $500. According to the court affidavit, police were dispatched to a residence in Nu'uuli at approximately 4:30 p.m. after receiving a report from a woman who said her boyfriend was attempting to force his way into their home while threatening to assault her. The responding officer arrived at the residence at approximately 4:38 p.m. As officers approached the property, they observed a visibly distressed woman who waved them down. The woman was later identified as the victim. She immediately informed officers that the suspect, Mati’a Paulo had assaulted her earlier that morning and had now returned, and was attempting to break into the residence while threatening to beat her. The victim explained that she and Paulo have been in a relationship since 2020 and have lived together for several years. The couple rents a residence in Nu'uuli and, according to the victim, no one else lives with them. She also told investigators that she is the primary earner in the relationship — paying the rent and covering the household's daily expenses. The couple has no children together. According to the victim, the incident began shortly after 1:00 a.m. when Paulo asked to see her cellphone. She refused because she had discovered messages from another woman who referred to Paulo as "Babe." Investigators say the refusal angered Paulo. The victim told police that Paulo grabbed her by her right leg, pulled her toward him, and struck her twice on the buttocks with a white PVC pipe approximately the length of an adult's arm. After allegedly hitting her, Paulo reportedly forcefully took possession of her cellphone. Court documents indicated the alleged assault occurred inside the couple's residence during the early morning hours while they were alone. The victim told officers there were no witnesses. Following the incident, the victim reportedly left the apartment later that morning, locking the residence before she departed. When she returned later in the day, she refused to allow Paulo back inside. According to investigators, Paulo remained outside the residence for several hours before allegedly attempting to force his way into the home. The victim told police she became frightened after Paulo allegedly tried to enter the house against her wishes while threatening to beat her. Fearing the situation would become violent again, she contacted the TPS requesting immediate police assistance. When officers arrived at the residence, Paulo had already left the immediate area. After ensuring the victim's safety, officers transported her to the TPS so she could provide a written statement. Police then began searching nearby locations identified by the victim as places where Paulo was known to spend time. Despite searching those areas, officers were initially unable to locate him. However, while returning through a gravel road near KT Mart, officers observed a man matching Paulo's description walking towards their patrol unit. Another patrol unit in the vicinity assisted in stopping him. Police approached Paulo, informed him of the investigation, and placed him into custody without incident. He was transported to the TPS for questioning. While at the station, investigators conducted a visual examination of the victim's reported injuries. According to the affidavit, officers observed bruising behind the victim’s right leg, which investigators believed was consistent with her statement that Paulo had grabbed and pulled her during the altercation. Although the victim reported being struck twice on her buttocks with a PVC pipe, officers noted they did not observe visible bruising or injuries in that area. Police photographed the visible bruise behind the victim's leg as part of their investigation. Investigators also questioned the victim about the PVC pipe allegedly used during the assault. She informed officers that she had already thrown the pipe away. The victim also declined officers' request to retrieve the item because she feared her landlord would evict her if police vehicles entered the property. She reportedly explained that the property owner does not permit police activity on or near the premises and that she did not want to jeopardize her housing. Court records further stated that the victim required assistance completing her written statement. The victim reportedly informed officers that her eyesight was poor and that she had difficulty writing clearly. One of the officers then assisted her by writing portions of the statement based on the information she provided while ensuring the contents accurately reflected her account of the incident. After arriving at the station, Paulo was escorted to an interview room where he was Mirandized. Paulo acknowledged that he understood his rights and voluntarily agreed to provide both verbal and written statements. Paulo admitted that he and the victim argued during the early morning hours. However, he disputed portions of the victim's account. Instead of using a PVC pipe, Paulo claimed he grabbed the wooden handle from a broom and struck her only once on the buttocks. He denied hitting her twice. Paulo also stated that after the argument, the victim left with the key to the residence, leaving him locked outside for most of the day. He admitted attempting to open the door with a knife because he wanted to enter the home to shower after waiting outside for several hours. The defendant denied threatening the victim and insisted he had done nothing wrong. During his interview with investigators, Paulo also raised issues unrelated to the assault allegation. He claimed he wanted to return to Upolu but alleged the victim had torn his passport up, and refused to return his identification card and Social Security card. The affidavit does not indicate whether officers investigated those claims during the course of the domestic violence investigation. Following the interview, investigators determined there was sufficient probable cause to arrest Paulo. He was booked at the TPS before being transported to the Tafuna Correctional Facility, where he was confined pending his initial appearance before the District Court. The case remains before the court as criminal proceedings continue. The defendant is identified as a 31-year-old citizen of Samoa. The affidavit was filed in the District Court on June 30, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-10 18:19:12

Man charged with allegedly assaulting and threatening his wife
Victim claims drugs may be involved By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 24, 2026, a woman in distress walked into the Tafuna Police Substation (TPS) to report that her husband had allegedly assaulted and threatened her. The suspect was later charged with: Count 1: Private Peace Disturbance (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of not more than $300, or both imprisonment and fine; and, Count 2: Assault in the Third Degree (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine of not more than $300, or both. The defendant’s bail was set at $1,000. (Samoa News has withheld the names of those involved to protect the identities of the minors involved in the case.) According to court records, at the TPS, the victim was interviewed by responding officers, during which she described a pattern of abuse that she said had steadily worsened since her return to American Samoa. According to the victim, she returned to the territory on May 22, 2026, and shortly afterward, problems began developing in her marriage. She told investigators that frequent verbal arguments gradually escalated into violent confrontations inside their home. The victim alleged that the abuse progressed from heated verbal disputes to the destruction of furniture inside their home before eventually turning into repeated acts of physical violence, including punching and slapping her during arguments. She further told police that throughout the relationship, the suspect repeatedly accused her of being unfaithful. Initially, he accused her of having affairs with strangers, but according to the victim, those accusations eventually expanded to include members of her own family. The victim told investigators that the incident on June 24th was the most violent confrontation she had experienced during the course of the abuse. She explained that the suspect approached her while yelling and became physically aggressive. She alleged that he grabbed her by her hair and pulled it approximately five times. Although she attempted to defend herself, she said the suspect was physically stronger and overpowered her. After the confrontation, the victim told officers she sat down and cried. She further alleged that the suspect then threatened to kill her, warning her, "I will rip out your throat next time." Investigators noted that the alleged assault and threat occurred in the presence of the couple's two young children — a 7-year-old daughter and a 6-year-old son—who witnessed the incident inside the family home. During her interview, the victim informed officers that she wished to seek a restraining order against her husband out of concern for her safety. Police learned that both the victim and the suspect reside together in a home owned by the victim's family. Although the victim declined medical treatment, investigators documented that she reported being assaulted on multiple occasions over an extended period. Officers observed no visible injuries at the time the report was made. The victim also expressed concern that her husband's recent behavior may have been influenced by illegal drug use. She told investigators that he had recently lost a noticeable amount of weight, and his personality and behavior has changed significantly. She said she had also discovered what she believed to be a smoking pipe among his belongings. The affidavit does not indicate whether officers recovered the pipe or confirmed the presence of illegal drugs. Following the interview, officers immediately traveled to the couple's residence in an attempt to locate the suspect. Upon arriving at the home, officers announced their presence and called out his name. Shortly afterward, a male matching the suspect's description exited through the rear door of the residence and fled into nearby bushes. Officers pursued the individual on foot but were unable to catch him, and the suspect successfully escaped. A short time later, the victim arrived at the residence and asked officers to remain at the scene while she gathered clothing and other personal belongings before leaving the home. Police remained at the residence while the victim packed her belongings and secured the house. She then took her two children to stay with a cousin for the night to ensure their safety. After confirming that the victim and her children had safely left the residence, officers cleared the scene. The investigation into the alleged domestic violence incident remains ongoing. The defendant is identified as a 39-year-old U.S National. The affidavit was filed in the District Court on July 01, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-10 18:15:49

Samoa Airways Tutuila and Manu’a flights extended for an additional 6 months
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — The U.S. Department of Transportation (USDOT) has approved Samoa Airways to continue its flight operations between Tutuila and Manu’a, extending the service for an additional 6 months. This extension is made possible by an exemption from the cabotage rule, which typically prohibits foreign airlines from operating direct flights between points within the United States. In its ruling, the USDOT determined that the ongoing lack of passenger service provided by U.S. carriers has created an emergency situation, stemming from unusual circumstances not commonly encountered in the ordinary course of business. As part of this decision, the USDOT stated, “We concluded that no U.S. carrier had aircraft available that could be used to conduct the operations at issue here.” This acknowledgment underscores the urgency of the situation and the necessity for continued air service to the region. Furthermore, the Department recognized that granting this authority is essential in preventing unreasonable hardship for the residents of American Samoa, who rely on these flights for connectivity and access. They also confirmed that Samoa Airways possesses the required qualifications to perform the proposed operations effectively. Consequently, the USDOT has approved Samoa Airways’ request to operate its intra-American Samoa air services for an additional 180 days, specifically from July 6, 2026, to January 1, 2027. This authorization remains valid until five days after a U.S. carrier initiates its own passenger operations on similar intra-American Samoa routes, whichever occurs first. Importantly, Samoa Airways indicated in its application that the American Samoa Government fully supports this request, emphasizing their commitment to ensuring that residents of American Samoa are not left without essential air service between the islands. This support from local authorities further highlights the critical nature of maintaining reliable air transportation in the region. Section: Local News Tags: SAMOA AIRWAYS
2026-07-10 18:09:06

How Māori navigators use the stars to keep their waka on course
By Pokere Paewai, Māori issues reporter Pago Pago, AMERICAN SAMOA — Traditional Māori navigators use celestial bodies, as well as ocean currents, winds and other natural signs, to guide them across vast distances of ocean, with no GPS and no technology, not even a watch. Hinerapa Rupuha captained the double-hulled canoe Ngāhiraka Mai Tawhiti on the leg of its journey from Samoa to Tonga in 2025, part of a larger roundtrip from Aotearoa to Samoa. Rupuha said which stars navigators looked for depended on the time of year and your position in the Pacific Ocean. "We were quite fortunate that our chief gave us a solid 67 stars that were the main stars, that no matter where we were going to be in the world, we'll be able to see them." That was a lot to memorize, as along with their names, you were also memorizing their position in the sky, the time they passed the meridian and their positions relative to other stars or star clusters, she said. "If I couldn't see a star but I could see one that's next to it, I know it's there because I can see this one. So for example, Matariki is next to Taumata-kuku — which is in the Taurus Horns. So if I can see Taumata-kuku but I can't see Matariki, I can see Matariki." A navigator's view of the sky will change depending on where they were, so navigating by the stars was more than just knowing the star names. Rupuha described it as a relationship that you build with the stars. "I could learn those 67 stars and where they're positioned, but I can't translate that on the waka if I don't build a relationship with them. Manihera Forbes runs Ngaa Mata a Karewa based in Whaingaroa Raglan, which mentors emerging navigators on the traditional knowledge of Pacific voyaging. Like Rupuha, he is part of the third generation of navigators since the revival of the traditional knowledge of navigation - they were taught by the likes of Jack Thatcher and the late Sir Hekenukumai Busby. Their mātauranga came down in turn from Mau Piailug, a Micronesion navigator from the island of Satawal in the Federated States of Micronesia. Forbes said Piailug's famous words to his students was not to rely on paper and pen, which can blow away or get wet, you need to use memory. "Your hand, the width between your forefinger and thumb provides a length. And that's basically a tool that you can use to eye-ometer the distance around the horizon." This was your one tool to measure and calculate distance on the horizon, he said. "When we see certain stars or the sun rising we can find our north, south, east, west. And then for direction, we use our hand to measure exactly where on the star compass we want to be heading. "And the star compass is not something you see, it's a layer in your mind on the horizon, how you break up the horizon into the different whare of the compass to know which stars rise out of which whare and then to be able to select your direction based on what you're seeing or what you're measuring in front of you." "There's a star called Tautoru, or star cluster, which is Orion's belt. One star in there, Mintaka, rises due east, which is zero degrees. So because I know this one star, and if I see this one star rising, I know that that's due east. So that means I have my full compass." So based on that one star, she could establish where the other cardinal directions were. "Every star has that kind of, not translation, but that kind of kōrero to them. So because I can see one star, I can position my waka so that I'm going on the right course." Section: Regional Tags: Māori navigators
2026-07-10 17:48:52

Search and rescue stresses that the central fire station is not completely out of service
Skeletal staff, led by the Fire Chief, continues to operate from the building By Asi Andrew Fa'asau andrew@samoanews.com Pago Pago, AMERICAN SAMOA — The Fagatogo Fire Station remains partially operational, according to Department of Search and Rescue Director Utumoe Alefosio, who says a small crew continues to staff the facility even though it was formally closed more than a month ago by the Department of Health due to unsafe and unsanitary conditions. According to DOH Environmental Health Services Division Manager Aileen Solaita, her team inspected the station after receiving calls that the facility was unsafe for employees, citing dirty, unclean bathrooms and, most concerning, unsafe electrical wiring. She explained that wiring had been connected to power outlets just inches above a floor repeatedly soaked by leaks. “Just a spark would have started a fire right in the fire station,” she said. Solaita added that the bathrooms appeared as though they had never been cleaned, with toilets and sinks in filthy condition. However, DSAR Director Alefosio confirmed that two firefighters and the Fire Chief are still working out of an office inside the station, and that one fire truck remains housed there. He emphasized that this limited team has continued to respond to emergencies in the area. Alefosio said the Fagatogo-based crew and truck were the first responders to two fires that broke out in the village within the past week: On Friday evening, 07 July, 2026, a home in the hills of Fagatogo where a family of ten lived, was destroyed by fire. Then on Monday afternoon this week, a blaze razed the holding facility behind the main police station. Only after this initial response did additional firefighters and trucks arrive from Tafuna. Each of these incidents has raised questions about emergency readiness in the territory’s most densely populated village. According to a reliable source who spoke on condition of anonymity, had the Fagatogo Fire Station been fully operational, the extent of the damage would have been far less. He said the presence of even a small number of Fire Service personnel in the vicinity was critical in containing the blaze during its initial outbreak. He stated that the fire’s spread would have been catastrophic had no responders been nearby to mount the first attack. “If no one had been there to respond immediately,” he said, “the fire would have reached both the Police Station and the Fire Station itself.” He described the situation as a near miss that underscores the risks posed by the station’s prolonged closure and the importance of restoring full operations as soon as possible. Faipule Malaeoletalu Melesio Gurr wrote to the Governor expressing concern that the closure of the Fagatogo Fire Station may have slowed response times, particularly during last Friday’s fire, with firefighters having to come from Tafuna to reach the scene. Gurr also questioned why, after more than a month, the issues that led to the station’s closure — unsafe wiring, filthy bathrooms, and other hazards — have not yet been addressed. His letter highlights growing frustration among residents and lawmakers who say the station’s closure leaves the town vulnerable. Alefosio acknowledged the delay but said the renovation of the Fagatogo Fire Station is awaiting the processing of construction contract paperwork. Until that moves forward, repairs cannot begin. He stressed that the station is not completely out of service, despite the DOH closure order. The skeletal staff, led by the Fire Chief, continues to operate from the building and respond to emergencies as best they can. Section: Local News Tags: Fagatogo Fire Station
2026-07-10 17:18:47

Osofaia e se alii ia le fale o se aiga ona ua fia ‘ai
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O Iuni 21, 2026, na molia ai se alii, i lona ulufale i totonu o le fale o se aiga i ‘Aua, e aunoa ma se faatagana, e saili ai sana mea’ai. E tusa ai ma fa’amaumauga a le faamasinoga, na o’o atu se vala’au i le ofisa a leoleo, e tusa ai ma le susuga ia Jared Mageo (le na molia), i lona ulufale i totonu o le fale o se aiga, e aunoa ma se faatagana. Sa faamatalaina i leoleo ia la’ei o lo’o faia a lenei alii, e faafaigofie ai sailiiliga a leoleo. Sa faapea ona agai atu ni leoleo i Aua, mo le tau sailiga o le na molia ma maua atu ai o ia, i tafatafa o se faleoloa i totonu o le nu’u, lea e latalata i le fale va’a. Ina ua iloa mai e le na molia, ia le agai atu o taavale a leoleo, sa taumafai loa e tamo’e ‘ese, ae peitai, ina ua faatonuina o ia e tu mai, sa ia usitaia le latou fautuaga. Na faapea ona toe aveina le na molia, e leoleo, i le fale na tupu ai le faalavelave, a’o fa’aauau le latou su’esu’ega. Ina ua taunu’u leoleo, i le fale na tupu ai le faalavelave, sa feiloai ai ma le molimau, o lo’o nofo i le fale. E ese le tagata e ana le fale, ae peitai, o lo’o nonofo ai ia le molimau ma seisi tagata. Sa faamatalaina e le molimau, i leoleo, ia lona lagonaina o le ou a le latou taifau, mai tua o le fale, ma ia alu atu ai e su’esu’e. Ma ia va’aia ai se alii o faia sona ofu lima u’umi lanu mumu, ma sona ofuvae lanu uliuli, o puna atu i fafo ma le pa, ma tamo’e ‘ese. E ui ina e le i vaaia e le molimau, ia seisi i totonu o le fale, ae sa ia maua se ‘screen’ o se faamalama pito i tua o le fale, ua masae ma ua faaleaga foi le faamalama. Sa faamaonia e le molimau, ia le tagata lea na o atu ma leoleo, o ia lea sa ia va’aia o tamo’e ‘ese atu ma le fale. Sa ta’ua foi e le molimau, e le o se taimi muamua lea ua ia faalogo ai o a’afia ia le na molia, i ni faalavelave faapenei. I le faamatalaga a le molimau, na ia faalogo i ni tala, i le masani ona ulufale ia le na molia, i totonu o fale a isi aiga, e aunoa ma se fa’atagana. Na aveina e leoleo, ia le na molia, i le ofisa a leoleo mo le fa’aauauina o a latou su’esu’ega. Ae e le i faatalanoaina e leoleo, ia le na molia, sa o latou su’esu’eina lona tino, ma maua ai ia se sikukalaiva, i totonu o le taga o lona ofuvae vae ‘u’umi. I le faatalanoaga o le na molia, e leoleo, sa ia fa’amaonia, ia lona alu i totonu o le fale a le aiga na a’afia, e aunoa ma se fa’atagana, e su’e mea’ai ai, ona ua fia’ai. Na ia fa’amaonia foi, ia lona faaleagaina o le faamalama ma le faitoto’a. Sa ta’ua e le na molia, ia lona salamo, a’o iai i totonu o le fale, ma ia alu ai i fafo ma le fale ma e leai se mea’ai sa ia maua i totonu o le fale. O moliaga na faia faasaga ia Jared Mageo, na aofia ai: Faitauga 1: Faomea i lona tulaga e lua – O se vaega ‘I’, i solitulafono mamafa, e mafai ona nofosala ai i le falepuipui, e o’o atu i le fitu tausaga, po o se sala tupe, e o’o atu i le $5,000; po o faasalaga uma e lua. Faitauga 2: Solivale o fanua ma fale ma le Faitauga 3: Faaleagaina o meatotino, i lona tulaga e tolu. O nei moliaga, o ni vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, i le le silia ma le ta’i ono masina, i le moliaga e tasi, po o se sala tupe, e ta’i $500; po o faasalaga uma e lua, i le moliaga e tasi. Sa lokaina ia le na molia, e aunoa ma se vaegatupe fa’atulagaina, e mafai ona tatalaina ai o ia, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-07-09 23:58:13

Tuua’ia se alii i lona fa’alala o se naifi i lana uo teine
[ata: SN] By LALI STAFF fPago Pago - AMERIKA SAMOA O le aso 22 o Iuni, 2026, na tu’ua’ia ai se alii, i lona nofo ma fa’afefe sana uo tamaitai, i se naifi, i le la misa na fai i luma o le tama teine a le uo tamaitai, e 11 tausaga. Na avea lea ma tulaga na le mautonu ai le aiga, ma valaau ai leoleo. [Ua le lomia suafa o i latou na a’afia ma molia, i lenei faalavelave, ona o le puipuiga o le tamaitai talavou, na a’afia] E tusa ai ma fa’amaumauga a le faamasinoga, na tupu lenei faalavelave i le te’a o le ono, i le po, i le fale o le aiga na a’afia. O le alii ma lana uo tamaitai lea na misa, ua pe a ma le lima tausaga, o nonofo faatasi. Ae na misa ona ua fiu e su’e ia le tama teine a le fafine (uo tamaitai a le na molia), e 24 tausaga, lea na faapea, ua atoa le lua vaiaso, o nofo i le fale a lana uo tama. Sa ta’ua i ripoti a leoleo, ia le faateteleina o le misa a le na molia ma lana uo tamaitai, ma amata ona tau’ai solo ai e le na molia, ia meafale ma tatu’i solo ia le fale. Sa faamatala e le fafine (uo tamaitai a le na molia), i leoleo, ia le u’uina e le na molia, o se naifi ma fa’alala atu ia te ia, ma fai atu, o le a ia (le na molia) fasiotia lana tama teine matua ma le uo tama a lana tama teine, i le po lava lea. Sa ta’ua e le fafine (uo tamaitai a le na molia), ia le oso o lona fefe, ina ne’i mo’i folafolaga taufa’amata’u a le na molia, ona o ona uiga fa’aalia i lea afiafi. Na ta’ua foi i ripoti a leoleo, ia le faia o folafolaga taufa’amata’u a le na molia, i luma o le tama teine 11 tausaga, a le fafine (uo tamaitai a le na molia). Na faia se molimau tusitusia a le teineititi 11 tausaga, e faamaonia ai lona va’aia ia le u’uina e le na molia, o se naifi, ma fai ana folafolaga taufa’amata’u. Atoa ai ma le fa’alalaina e le na molia, o le naifi, i foliga o lona tina (uo tamaitai a le na molia), ae e le i savali i fafo o le fale. Sa faamatala e le fafine (uo tamaitai a le na molia), e le o se taimi muamua lea ua tupu ai lenei ituaiga faalavelave. Sa ia ta’ua e faapea, o se masani ia le misa o le latou aiga ma le fa’aalia e le na molia, o amioga faapenei. Ma o ona (le na molia) uiga fa’aalia i lea afiafi, ua sili atu nai lo taimi tuanai, ma ua avea ma se faapopolega ia te ia (uo tamaitai a le na molia), ona o le saogalemu a lana fanau. O lena afiafi, na o’o atu ai le fafine (uo tamaitai a le na molia), i le ofisa a leoleo, mo le fa’amaumauina o ana faamatalaga, I le faalavelave na tupu. O iina sa fa’ailoa atu ai e le fafine (uo tamaitai a le na molia), i leoleo, le iai o sona masalosaloga, e a’afia ia le na molia, i fualaau faasaina. Sa fautuaina e leoleo, ia le fafine (uo tamaitai a le na molia), ina ia faila sana talosaga mo le fa’asaina o le na molia, ona toe latalata atu i le latou fale, o ia ma lana fanau. Na mafai foi ona faia se faamatalaga a le tama tama a le fafine (uo tamaitai a le na molia), lea na o atu faatasi i le ofisa a leoleo. Sa ta’ua e le tamaititi, le iai o ia i leisi a latou fale, ae i le fanua lava e tasi, ina ua ona faalogoina le ‘e’e a lona tina mai i le latou fale autu, ma ia tamo’e mai ai. Ma sa ia maua mai lona tina ma le ua molia, o tau ‘upu, i luma o lona tuafafine matua. Na ta’ua e le tamaititi, e ui ina o le mataupu lava e tasi, lea sa misa ai lona tina ma le na molia, ae ua ‘ese le la misa i lea afiafi. O le taimi na ulufale atu ai le tamaititi i totonu o le fale, o le taimi foi lea ua savali ‘ese ai le na molia, mai i le fale. Sa fa’ailoa atu foi e le tamaititi, i leoleo, pe a ma se masina pe lua, i luma atu, na ia maua ai se paipa – o lo’o ia talitonu o se paipa e fa’aaoga e ula ai le Aisa – i totonu o le potu moe a lona tina ma le na molia. Ina ua mae’a le faatalanoaga a le fafine (uo tamaitai a le na molia) ma lana tama, sa logoina loa leoleo, i luga o le alatele e tusa ai ma le nofoaga, e ono alu iai, ia le na molia. Sa fa’ailoa atu e le fafine (uo tamaitai a le na molia), i leoleo, le alu o le na molia, i le fale taxi i Nu’uuli, ma faamatala la’ei a le na molia, sa faia i lea taimi. O le latalata i le ta o le valu, i lea po, na maua ai loa e leoleo, ia le na molia, ma aveina o ia i le ofisa a leoleo, i Tafuna, ma faatalanoaina ai. I lea faatalanoaga, sa fa’amaonia ai e le na molia, ia le faia o se la tauga’upu ma lana uo tamaitai, ae sa ia te’ena ia tu’ua’iga, e faapea, na ia folafolaina ia le fa’ao’olima i le fafine ma lana tama teine. Sa ta’ua e le na molia, na pau lava le tulaga sa ia faia, o le faaleo o lona le fiafia, i le umi ona alu o le teine matua. Na te’ena foi e le na molia, ia faamatalaga e faapea, sa ia fa’aaogaina se naifi, e fa’afefe ai le fafine (uo tamaitai a le na molia). Ae sa ia ta’ua, o le naifi na ta’ua, o se naifi a sana uo, ma sa ia u’uina mai, e tu’u i totonu o se ato, ae le’i alu ‘ese atu, e ta’alo piliaki. Na fiu foi leoleo e saili le naifi, ona fai mai le na molia, ua uma ona toe faafo’I le naifi a lana uo. I le fa’agasologa o su’esu’ega a leoleo, sa faamautu ai le nofo va’ava’aia o le na molia, ona o seisi foi faalavelave na tupu mai, i le aiga lava e tasi, ma le fafine lava lea. O moliaga na faia e faasaga, i le na lokaina, na aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga tuma’oti – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Faitauga 2: Fa’ao’olima i lona tulaga e tolu (sauaga i totonu o le aiga) – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le tasi tausaga, po o se sala tupe, e le silia ma le $1,000; po o faasalaga uma e lua. Sa lokaina ia le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-07-09 23:55:20

Tala o le Lotoifale
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA MU LE FALE SA TU’U AI PAGOTA I TUA O LE OFISA AUTU A LEOLEO I FAGATOGO Na mu i le amataga o le vaiaso, ia se fale, o lo’o i tua tonu lava o le Ofisa Autu a Leoleo, i Fagatogo, lea sa masani ona tu’u iai pagota, e faatalitali a latou faamasinoga, po o i latou, o lo’o faatalitali le ave i le to’ese i Tafuna. O le 2 i le aoauli na tupu ai le faalavelave. O lenei fale, ua silia ma le masina talu ona le toe fa’aaogaina, ina ua tapunia e le Ofisa o le Soifua Maloloina, ia Me 26, ona o le tulaga faaletonu. E tusa ai ma se ripoti na maua e le Samoa News, na fai sina umi o mu le fale, ae fa’ato’a iloa atu e tagata, i le asu ma logo ai loa le ofisa a leoleo, ma lapatai aiga o lo’o nofo latalata i le fale na mu. Sa ta’ua e se tasi o le aufaigaluega a le Ofisa Tineimu, na o’o atu le ripoti o le afi ia i latou, i le 2:20 i le aoauli, ae na fa’ato’a taun’u le taavale tinemu i le nofoaga na tupu ai le faalavelave, i le 2:55, ona o lea ua se’e atu le ofisa autu a le vaega tineimu, i Tafuna. Ae peitai, sa mafai ona logo e se tasi o tineimu sinia, sa i le taulaga, i le taimi na tupu ai le faalavelave, ma fa’afeso’ota’i ai se tasi o le aufaigaluega o lo’o agai mai, mai Atu’u. O la’ua ia na mafai ona tatalaina ia le ofisa tuai a le vaega tineimu, lea o lo’o i Fagatogo, o lo’o teu ai se tasi o taavale tineimu tuai. Sa mafai ona fa’aaogaina e taumafai e tineia ai le afi, faatasi ai ma le fesoasoani atu a leoleo. Ina ua taunu’u mai le vaega tineimu mai Tafuna ma isi taavale tineimu laiti, e lua, sa mafai ona tineia ai loa le afi. E pe a ma le tolu kuata o le fale, sa faatama’ia i le afi. E tusa ai ma ripoti, e mu le fale, ae o lo’o iai ni pagota i totonu ma o lo’o iai se masalosaloga, o latou ia na mafua ai ona tupu le faalavelave. Ae sa le mafai ona maua se feso’ota’iga a le sui o le Samoa News, ma le Komesina o Leoleo, i le taimi na lomia ai lenei ripoti i le aso ananafi. FA’AAUAU PEA SU’ESU’EGA A LEOLEO I LE FAALAVELAVE NA TUPU I LEONE E o’o mai lava i l aso Gafua na se’i mavae atu, e leai se tasi ua lokaina pe molia, i le faalavelave tau taavale lea sa tupu, lea na maliu ai se alii na i totonu o le taavale, faatasi ma ni pagota na sosola ‘ese mai i le to’ese. I se tala mai i le Afioga i le Komesina le Tumau ia Falana’ipupu Taase Sagapolutele, na ia faamaonia ai le faia o ni su’esu’ega se lua, i lenei mataupu. O le tasi su’esu’ega, o lo’o mataituina e le vaega a leoleo e gafa ma le alatele, e su’esu’e auiliili ai le mafua’aga o lenei faalavelave. Ae o leisi su’esu’ega o lo’o faia e le vaega a le CID (Criminal Investigation Division), e patino i pagota ia na sosola mai i le to’ese, lea sa a’afia i lenei faalavelave. I le taimi nei, e le o fa’ailoa mai le suafa ma le tausaga, o le ua maliu, i lenei faalavelave. Ae na ta’ua e le Komesina le Mautu, o lo’o su’esu’eina auiliili, ia i latou sa aofia i lenei faalavelave, e aofia ai ma le avetaavale faapea apgota na sosola. E tusa ai ma ripoti o lenei faalavelave, o le ua maliu, sa i tua o le pikiapu lea na fai tuliga ma leoleo. Ae o luma na iai le avetaavale ma isi alii e to’atolu, lea ua faamaonia mai, o pagota sa sosola mai i le to’ese. E tusa ai ma tu’ua’iga, na piki mai e le pikiapu ia pagota e to’afa, mai i le to’ese i Tafuna ma o latou agai atu i le itu i Sasa’e. Ae peitai, ina ua faia tuliga ma leoleo, na fa’afuase’i ona toe lililu le taavale, ma agai mai i Sisifo. Ma tupu ai le faalavelave, i Taputimu, ina ua so’a e le taavale, ia se niu ma maliu ai le to’atasi, ae manu’a ai se tasi o pagota, e pei ona ta’ua i ripoti a leoleo. Sa leai se faamatalaga a Falana’i, e tusa ai ma se ripoti e faapea, na fa’aaogaina e leoleo a latou a’upega, a’o faia a latou tuliga. Ae sa ia fa’ailoa mai e faapea, o lo’o fa’aauau pea su’esu’ega i lenei mataupu. Section: Le Lali
2026-07-09 06:38:35

DOH: Operating without a valid business license has severe consequences
By Samoa News staff reporters@samoanews.com PDEPago Pago, AMERICAN SAMOA — The Environmental Health Services Division of the Department of Health (DOH) has issued a stern reminder that failure to comply with business licensing regulations can have serious consequences. Not only does this non-compliance place individual businesses at significant risk of closure, but it also raises serious concerns about public health and safety. The implications of operating without a valid business license are severe. According to the DOH- EHS, businesses that ignore these legal requirements not only jeopardize their standing within the community but also potentially contribute to environments that could harm consumers and the public at large. It is essential for all business owners to recognize that adherence to these regulations is not merely about legal compliance; it is fundamentally about promoting the health and welfare of the entire community they serve. In light of these concerns, the DOH is unwavering in its commitment to enforce these regulations strictly. Inspections will not be conducted for establishments seeking renewals or additional permits to continue to operate that lack the necessary licensing documentation. Therefore, business owners must take immediate action to ensure that their licensing status is current and that they meet all regulatory requirements. By prioritizing compliance, businesses can facilitate a smoother inspection process and avoid legal ramifications, including fines and closure. The Department of Health strongly encourages all business owners to conduct a comprehensive review of their licensing status. It is essential for businesses to verify that their licenses are current and comply with the health and safety standards established by regulatory authorities. Taking proactive steps to align with these standards is critical not only for the sustainability of the business but also for safeguarding the well-being of customers and employees. The DOH- EHS Division points out that valid licenses serve as a foundation for operational legitimacy, fostering trust within the community. When businesses adhere to health regulations, they help prevent potential health hazards and ensure a safe environment for everyone. Section: Local News Tags: business license renewal
2026-07-08 17:15:38

Couple’s ‘heated argument’ escalates into alleged assault
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 22, 2026, a man accused of threatening his longtime girlfriend with a knife during a domestic dispute that unfolded in front of her 11-year-old daughter, left family members fearful for their safety. The defendant was later arrested and charged with: Count 1: Private Peace Disturbance, a class B misdemeanor punishable for up to six months, a fine not to exceed $500 or both imprisonment and fine; and, Count 2: Assault in the Third Degree (DV), a class A misdemeanor punishable by imprisonment for up to one year, a fine of not more than $1,000, or both. The defendant was held without bail. (Samoa News has withheld the names of those involved to protect the identity of the minor involved.) According to the court affidavit, the incident occurred at approximately 6:40 p.m., at the family's residence. Police allege that the defendant and his girlfriend, with whom he had been in a relationship and living together for approximately five years, became involved in a heated argument over the whereabouts of the woman's 24-year-old daughter, who had reportedly been staying at her boyfriend's residence for about two weeks. Investigators say the argument quickly escalated. The defendant allegedly became increasingly aggressive, yelling profanities at the woman while throwing household items around the room and punching nearby objects. Officers said the victim reported that the defendant's behavior became more violent as the argument continued. The woman told investigators that the defendant then retrieved a knife, displayed it in front of her, and threatened to kill her adult daughter and the daughter's boyfriend that same night. The woman said she feared the threats were genuine because of the defendant's aggressive behavior during the confrontation. Police noted that the alleged threats were made in the presence of the woman's 11-year-old daughter, who witnessed the argument. Investigators say the child later provided a written statement confirming that she saw the defendant holding the knife while making the threats. She also stated that before leaving the residence, the defendant pointed the knife at her mother's face and slammed the door as he exited. The woman told officers that the incident was not an isolated occurrence. According to police, she explained that the defendant had displayed violent behavior in the past and that arguments inside the home had become an ongoing concern. She said that while previous incidents had frightened her, the defendant's actions that evening were more aggressive than before and caused her to fear for her own safety as well as the safety of her children. Later that evening, at approximately 7:13 p.m., the woman went to the Tafuna Police Substation accompanied by one of her sons to report the incident. During an interview with investigators, she described the knife as a small cutting knife measuring approximately six to eight inches in length with a green handle. Although the defendant later claimed it was a pool cue knife belonging to a friend, the woman told officers she believed it was an ordinary household knife that the defendant regularly used around the residence. Investigators also learned that although the defendant had lived with the woman for approximately five years, none of her children were biologically related to him. Officers reported that the woman appeared visibly shaken and emotional while providing her statement. Court documents stated that investigators observed tears in her eyes and noted that she appeared genuinely fearful throughout the interview. She reportedly told police that she was afraid of what the defendant might do if he returned to the residence and expressed concern for the safety of all of her children. The woman told officers that she wished to pursue criminal charges and stated that she no longer wanted to continue the relationship because of the defendant's repeated violent behavior. She also told investigators that she believed the defendant was using illegal drugs, although she did not believe he was intoxicated [high] during the incident itself. Police advised the woman to contact the court to obtain a restraining order against the defendant. She acknowledged the advice and also completed a written statement documenting the events. While officers were interviewing the woman, her son also gave a statement. He explained that he had been in a separate building on the property with relatives when he suddenly heard his mother screaming from inside the main house. He immediately ran to the residence to see what had happened. According to his statement, he found his mother and the defendant arguing about the whereabouts of his older sister. He told investigators that disagreements over the same issue had occurred before, but that this argument appeared far more intense than previous incidents. By the time he entered the room, however, the defendant had already began leaving the residence. The son also disclosed that approximately one or two months earlier he had found what he believed to be a methamphetamine pipe inside the bedroom shared by his mother and the defendant. The information was documented as part of the investigation. After obtaining the defendant's description and possible location from the victim, officers immediately notified patrol units. The victim informed police that the defendant had gone to the Lagoon Taxi Stand in Nu'uuli and described the clothing he was wearing. At approximately 7:53 p.m., patrol officers located the defendant at the reported location. He was detained without incident and transported to the TPS for questioning. After arriving at the station, investigators advised the defendant of his constitutional rights. He acknowledged that he understood his rights and agreed to provide a statement. During the interview, the defendant admitted that he and the victim had argued that evening but denied threatening either the woman or her daughter. He stated that he was upset because the woman's adult daughter had been away from the family home for approximately two weeks and he claimed he was simply expressing his disappointment over the situation. The defendant also denied using the knife in a threatening manner. He also stated that the knife belonged to a friend and was used as a pool cue knife. He claimed he had picked it up only to place it inside his cue bag before leaving to play pool and insisted that the victim had misunderstood his actions. Police were unable to recover the knife because the defendant stated that he had already returned it to its owner before officers located him. During questioning, investigators further learned that the defendant was currently serving a term of probation. The defendant admitted that his probation stemmed from a previous disturbance involving the same residence and the same victim. Following the interview, officers determined there was sufficient probable cause to place the defendant under arrest. He was booked at the TPS before being transported to the Tafuna Correctional Facility that evening. Several hours later, at approximately 2:00 a.m. on June 23, the woman returned to the police station and submitted a written statement from her 11-year-old daughter. The child's account was consistent with her mother's version of events and corroborated the allegation that the defendant displayed a knife, threatened to kill the woman's adult daughter and her boyfriend, and pointed the knife at the victim before leaving the residence. The defendant is identified as a 42-year-old citizen of Samoa. The affidavit was filed in the District Court on June 24, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-08 17:10:20

Man allegedly burgles home in search of food
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 21, 2026, a man was allegedly accused of unlawfully entering a residence in the village of Aua, reportedly in search of food. He was later arrested and charged with: Count 1: Burglary in the Second Degree, a class C felony punishable by up to seven years imprisonment, a fine of up to $5,000, or both imprisonment and fine; Count 2: Trespass, a class B misdemeanor, punishable by a term of imprisonment not to exceed six months, a fine of not more than $500, or both; and, Count 3: Property Damage in the Third Degree, a class B misdemeanor, punishable by a term of imprisonment not to exceed six months, a fine of not more than $500, or both. The defendant was held without bail. According to the court records, police received a call reporting that a man, later identified as Jared Mageo, had unlawfully entered the residence. The caller provided responding officers with a description of the suspect, stating that he was wearing a red long-sleeved shirt and black pants. Several officers from the Fagatogo Police Station (FPS) responded to the call. While traveling to the residence, officers observed a man matching the description near a store in Aua, close to the village boathouse. The suspect noticed the approaching patrol unit, and attempted to flee on foot. Officers ordered him to stop, and after a brief pursuit, he was apprehended at approximately 6:00 p.m. without further incident. He was then transported back to the residence while officers continued their investigation. Upon arriving at the scene, officers met with a witness who resided at the home with the victim. Investigators learned that the residence belonged to another individual but was occupied by the victim and the witness. The witness told police that he heard the family dog barking outside the residence and went to investigate. As he looked outside, he observed a man wearing a red long-sleeved shirt and black pants climbing over the fence and fleeing from the property. Although the witness did not actually see anyone inside the home, he later discovered that the screen covering a rear window had been cut or torn and that the nearby door frame had been damaged. When questioned by officers, the witness immediately identified the individual he had seen fleeing as the defendant. The witness further stated that this was not the first time he had heard of the defendant being involved in similar incidents. According to the witness, he was aware of previous occasions in which the defendant had allegedly entered other people's homes without permission. Officers conducted a walkthrough of the residence and observed damage consistent with forced entry. Police reported that the screen wire on a rear window had been torn open and that the wooden door frame adjacent to the window showed fresh damage, including splintered wood. Despite the apparent forced entry, investigators found no evidence that the home had been ransacked, and nothing appeared to have been stolen or disturbed inside. The defendant was transported to the FPS for questioning. Before the interview, officers conducted a pat-down search and discovered a screwdriver inside the defendant's right pants pocket. Police described the tool as being approximately seven inches long. Investigators advised the defendant of his constitutional rights where he acknowledged understanding those rights, voluntarily waived them, and agreed to provide a statement. During the interview, the defendant admitted entering the residence without permission. According to his statement, he had been extremely hungry and decided to enter the home in hopes of finding something to eat. He admitted damaging the screen covering the rear window before reaching through the opening to unlock the back door with the screwdriver found in his possession. The defendant further admitted that the screwdriver recovered during the pat-down was the same tool he used to gain entry into the residence. Once inside, he said he searched for food, and did not encounter anyone in the house. He told investigators that after standing in the living room for a short time, he realized he had made a serious mistake by entering someone else's home. He then left through the same back door he had used to enter. The defendant also acknowledged that he knew the residence was occupied by the victim and the witness before entering the property. Police reported that nothing was taken from the home and that no additional property damage was discovered beyond the damaged window screen and door frame. Court documents also noted that the defendant is known to the Department of Public Safety from previous property crime investigations, although no additional details regarding those incidents were provided. The defendant was booked and confined at the Tafuna Correctional Facility awaiting the next available sitting of the District Court. The affidavit was filed in the District Court on June 24, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-08 17:07:00

New student loan changes add to the rising cost of living
(Source: ASDP) Pago Pago, AMERICAN SAMOA — The American Samoa Democratic Party (ASDP) expressed concern this week over new federal student loan changes that took effect on July 1, warning that they will place additional financial pressure on students and working families already struggling with the rising cost of living. The changes, enacted through the One Big Beautiful Bill Act, restructure the federal student loan system by replacing existing repayment options, limiting certain borrowing opportunities, and increasing monthly payments for many borrowers. "At a time when families are paying more for groceries, housing, utilities, and transportation, adding higher student loan payments only makes it harder for people to get ahead," said Patrick Ti'a Reid, Chair of the American Samoa Democratic Party. "Higher education should be a pathway to opportunity, not another source of financial hardship." According to Education Week, experts warn that affordability is the primary concern as the new policies take effect. Michele Zampini of The Institute for College Access & Success noted that "the main concern is the affordability of monthly payments," with many borrowers expected to see significant increases in what they owe each month. For students from American Samoa, where many pursue higher education off-island and often rely on federal student aid, the changes could have long-term consequences. Increased repayment obligations may discourage students from pursuing college or graduate education and make it more difficult for graduates to return home and contribute to the territory's workforce. The ASDP encourages students, families, and borrowers to review the changes and understand how they may be affected. Section: Local News Tags: federal student loan changes
2026-07-08 17:03:14

Food prices inched up in June but a tuna sandwich was still a thrifty lunch
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — After a slight downward trend for several months, American Samoa's Basic Food Index has increased by 0.3%. Food items that have greatly affected this change in the BFI are fish (7.9%) $5.19, turkey tail (2.5%) $2.46, milk (2.0%) $2.60, sausage (1.8%) $2.31, saimin (1.7%) 60¢, banana (1.3%) $1.58, ice cream (0.8%) $9.59, corned beef (0.7%) $5.85, pork spare ribs (0.5%) $1.92, and rice (0.4%) $5. Last month, the average cost of fish was $4.81, and it has increased to $5.19 this month. However, even with most food commodities experiencing price increases, a few have seen reductions this month. Egg prices have continued to decline and are now averaging (-5.6%), $1.85 for a small dozen, sugar (-4.1%) $3.50, taro (-1.4%) $2.13, chicken (-0.7%) $19.74, mayonnaise (-0.6%) $4.95, and butter (-0.4%) $5. Soda $1.12, water 50¢, bread $3.60, and tuna prices $2.36, have remained constant this month. The Basic Food Index is a monthly rapid assessment of basic food items, to monitor the cost and availability of these 20 food products throughout the community. The BFI is not to be confused with the Quarterly Consumer Price Index (CPI), which is a comprehensive standard measure of inflation and the cost of living in American Samoa. A major upgrade to the survey coverage was implemented at the beginning of 2022, when 7 additional stores were included in the data collection process, extending coverage from Se'etaga in the West to Amouli in the East. In total, 14 major to mid-size retail stores have been selected for the monitoring of basic food costs. Section: Local News Tags: BASIC FOOD INDEX
2026-07-08 16:51:10

Am Samoa’s first-ever FCCLA National Scholarship and Leadership representative named
SHS student is one of only 12 recipients nationwide Source: Congresswoman Uifa’atali Amata’s D.C. staff Washington, D.C. — Congresswoman Uifa’atali Amata is delighted to congratulate Lucas “Hoss” Tafesilafa’i Foster of Samoana High School, American Samoa’s first-ever representative at this week’s Family, Career and Community Leaders of America (FCCLA) National Leadership Conference in Washington, D.C. at the Walter E. Washington Convention Center. Lucas, of Pago Pago and Futiga villages, was selected in April as one of only 12 recipients nationwide of the 2026 FCCLA National Leadership Conference Scholarship, as he takes part in this year’s national conference with more than 10,000 students and educators. Additionally, while traveling from Pago Pago to Washington, Lucas learned FCCLA administrators selected him as American Samoa’s 2026 Election Voting Delegate. He also served as the territory’s flag bearer during the national conference, and walked across the platform to accept a membership increase award on behalf of American Samoa FCCLA, with his family looking on. Each of these honors are first-time milestones for American Samoa’s participation in FCCLA. “Congratulations to Lucas Foster on these outstanding achievements, and thank you for representing American Samoa with excellence,” said Congresswoman Amata. “We’re so proud of his selection as one of only 12 FCCLA national scholarship recipients, serving as our territory’s Election Voting Delegate, and carrying our flag at a national conference, all in honor of American Samoa. On this stage, Lucas is showing the wonderful leadership, responsibility, and promise that our young people bring to every opportunity, and opening the door for our students in FCCLA.” FCCLA is a national Career and Technical Student Organization for students in Family and Consumer Sciences education. Their mission is to promote personal growth and leadership development while helping students build skills for life through character development, creative and critical thinking, interpersonal communication, practical knowledge, and career preparation. As American Samoa’s Election Voting Delegate, Lucas takes an official role in FCCLA’s national governance process. His responsibilities include reviewing national officer candidate materials, attending election activities, evaluating speeches, and casting American Samoa’s official vote for National Officers. He will also participate in the National Business Session, where voting delegates consider by-law amendments and other official FCCLA business. “I am very grateful to Heavenly Father for this amazing opportunity,” said Lucas. “I am humbled because I never thought I would receive the scholarship, and I was surprised to learn on the way to Washington, D.C., that I had also been selected as the Voting Delegate for American Samoa. I am honored to represent our people and my peers at this year’s FCCLA National Leadership Conference. I am learning, enjoying my time here, meeting new people, and trying my best to advocate for and represent American Samoa.” “What a great job by Lucas at this exciting event, with support from all of American Samoa and I know how proud of him his family and Samoana High School are,” Congresswoman Amata concluded. “When our students gain opportunities to be seen, heard, and represented nationally, they stand out and make our islands proud. This kind of educational experience helps students develop practical skills for real life, future careers, and service to our people. In April, these 12 recipients were named and selected nationwide for the 2026 FCCLA National Leadership Conference Scholarship. They are seen here with Chair of the Board of Directors of FCCLA Dr Katy Blatnick-Gagne. [courtesy photo] Section: Local News Tags: 2026 FCCLA National Leadership Conference Scholarship
2026-07-08 16:42:23

Molia se tamaloa ina ua tu’ua’ia i le faia o amioga mataga i lana fanau fai
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 16 o Iuni, na o’o atu ai se tina i le Ofisa a Leoleo i Tafuna, faatasi ma sana fanau iti e to’atolu, ma faila se latou ripoti e faasaga i se tamaloa, na masalomia i lona faia o ni amioga mataga, i ana atalii fai ma sona afafine fai. O le laiti o fanau, o lo’o a’afia i lenei mataupu, e i le va o le 9 ma le 13 tausaga. [Ua le lomia igoa o le na molia ma fanau na a’afia i lenei mataupu, aua le puipuiga o le fanau.] E tusa ai ma fa’amaumauga ale faamasinoga, sa faamautu i su’esu’ega na faia, o le tama fai a le fanau na a’afia, lea na molia, i lenei mataupu. Ma na o latou nonofo faatasi, talu mai Fepuari 2024. Sa fa’atalanoaina e leoleo ia le fanau na a’afia, i le ofisa a leoleo, i luma o le latou ‘aunty’ ma ‘uncle’. I le faatalanoaga o le alii muamua, e 13 tausaga, sa ia fa’amatala ai i leoleo, ia le faatonuina o ia, e le na molia, ia Fepuari 2024, e alu atu i totonu o lona potu, e fofo ona vae. Sa ta’ua e le tamaititi na a’afia, e le’i umi ona fai le la fofo, ae fa’amalosi o ia (tamaititi) e le na molia, e faia ni gaioiga fa’afeusua’iga. Sa ta’ua e le tamaititi na a’afia, ona o lona fefe tele, sa ia faia ai e pei ona sa faatonuina ai o ia, e le na molia. Sa ta’ua e le tamaititi na a’afia, ina ua mae’a ona faamalie mana’oga a le na molia, sa ia (le na molia) sogi atu i le tamaititi, ma fai atu iai, o ia o se tama lelei. Ma na lapatai atu foi e le na molia, i le tamaititi, e aua ne’i ta’uina i seisi, aua e fasi ai o ia (tamaititi). Na ta’ua e le tamaititi 13 tausaga, na amata mai lava ona faamalosia o ia e le na molia, talu ona alu atu ma latou nonofo faatasi, ia Fepuari 2024, se’ia o’o mai lava ia Mati 2026. Ma o nei tulaga, e tupu i le po, pe a alu le latou tina e faigaluega. Sa fa’ailoa atu foi e le tamaititi na a’afia, i leoleo, sa faia foi e le na molia, ia nei sauaga, i ona tei laiti. O Aperila 2026, na fa’ato’a faamatala ai e le tamaititi 13 tausaga na a’afia, i lona tina, ia uiga mataga o lo’o faatino e le na molia, ia te ia (tamaititi). Ae ina ua fesiligia e le tina ia le na molia, sa folafola e le na molia, ia lona fasiotia o le tamaititi na a’afia. Sa faamatala e le tamaititi na a’afia, na faia se fono a le latou aiga, i le aso lea, ma ave ai o ia (tamaititi), e le uso o lona tina, ma fa’anofo i le latou fale, se’ia fa’au’u mai i le aoga tulaga muamua, i le tausaga nei. Na fa’ailoa atu foi e le tamaititi 13 tausaga, i leoleo, o se taimi mulimuli ane, na fa’alogo ai lona ‘aunty’ i tala feavea’i, o lo’o faia foi e le na molia, ia nei uiga mataga, i nai ona tei laiti. Ia Iuni 15, 2026, na fesiligia ai e le ‘aunty’ ia tei laiti o le tamaititi 13 tausaga, pe moni ia nei faamatalaga. O le mafatia o le loto o le ‘aunty, sa ia o’o atu ai loa i le ofisa a leoleo, ma faila lana ripoti. O le tamaititi lona lua sa faatalanoa e leoleo, e 11 tausaga, ma na ia faamatalaina e leoleo, le tupu foi ia te ia, o le tulaga e pei ona tupu i lona uso matua. Ia Fepuari 2024, na ‘a’ami mai ai foi o ia e le na molia, i totonu o le potu, e fofo ona vae. Ma fa’amalosia ai o ia e le na molia. Sa ta’ua e le tamaititi 11 tausaga, ia lona fefe tele, ae na fa’amata’u o ia e le na molia, pe afai ae ‘e’e. Ma na ta’ua foi e lenei tamaititi, le toe tupu o nei tulaga ia te ia, ia Novema 2025, Mati ma Aperila 2026. O le faatalanoaga lona tolu a leoleo, sa faatalanoaina ai le teineititi e 9 tausaga ma sa ia fa’ailoa atu i leoleo, ia lona le manatua o aso na tupu ai ia faalavelave ia te ia. Ae sa na ia manatua, gaioiga a le na molia, sa faia ia te ia. Sa ta’ua e le teineititi, o le taimi muamua na tupu ai lenei faalavelave, a’o ta’oto’oto na’o ia i totonu o lona potu. O le taimi lona lua, sa iai ma lona uso laititi, ae faatonu o ia (teineititi) e fofo ona vae. Ae sa tauvala’au le teineititi, i ona tuagane. Ina ua o atu ona tuagane, sa tuli i fafo e le na molia, ma otegia o ia (teineititi) i le alu atu i totonu o le potu, ae o lo’o moe le pepe. O le faatolu na tupu o lenei faalavelave, sa faamatala e le teineititi na a’afia, na alu i totonu o le potu a le na molia, e aumai se meaai a lona tuagane, ae toso atu ai o ia e le na molia, i luga o le moega ma amata ona faamalosia o ia. Ae ina ua tu’itu’i atu e lona tuagane ia le faitoto’a ma valaau atu i le igoa o lona tuafafine, sa ‘e’e mai iai ia le na molia ma fai mai iai, e aua le pisa, o la e moe. Ina ua mae’a ona fa’atalanoaina e leoleo ia nei fanau e to’atolu, sa o latou taumafai e fa’afeso’ota’i le Ofisa mo le Puipuiga o Fanau (Child Protective Services), ae agai atu e saili mai ia le na molia. Ina ua maua o ia (le na molia), sa aumai e leoleo, i le Ofisa a Leoleo i Tafuna ma faatalanoaina ai. Na fa’amaonia e le na molia, ia faamatalaga a le fanau, ae i le tu’uaiga e faasaga i le teineititi, sa te’ena e le na molia, ma ia fai atu i leoleo, sa fai uma la’ei o le teineititi, i le taimi na ia tago atu ai ia te ia. E 13 moliaga na faia faasaga i le ua molia, e 10 moliaga mamafa ma moliaga mama, e tolu ma na lokaina o ia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-07-08 01:55:55

Molia ni alii se to’alua i le faatupu vevesi i luma o se faleoloa
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le te’a o le 10 i le po o Iuni 19, 2026, sa valaau atu ai se tina i le Ofisa a Leoleo, e ripotia ai ni tagata se to’alua, o lo’o faatupu vevesi ma faaleagaina, ia lona fale, i Fagatogo. E to’alua ni alii, e suafa ia Maselusi Salaga ma Xavier Wright, na ave faapagota, i lea afiafi, ona o fa’alavelave e lua sa tutupu mai ai. E tusa ai ma fa’amaumauga a le faamasinoga, na o’o atu se ripoti i le ofisa a leoleo, i le 10:24 i po, mai i le pule o se faleoloa, e tusa ai ma ni alii se to’alua, o lo’o pisa leotetele, faatupu vevesi ma faaleagaina ni meatotino, i luma o lona fale’oloa. E to’atele ni leoleo ma taavale leoleo e lua, na agai atu i le nofoaga na tupu ai le faalavelave. Ma na o latou muamua tau atu ia Maselusi, o tu i luma o le faleoloa ma u’u sana apa pia. Na va’aia e leoleo ia le paepae solo o fagu ta’ei i luma o le faleoloa ma se masini BBQ, ua faaleagaina. Ina ua iloa mai e Maselusi le savali atu a leoleo, na vave ona tamo’e agai i luga o le a’ega ma taufa’alili mai i leoleo. Sa fai loa le latou tuliga ma leoleo, ae o le taimi lea ua agai atu ai le taavale leoleo lona lua, e taumafai e poloka mai Maselusi. Na vaevae ia leoleo, i ni vaega se lua, e taumafai e saili ia Maselusi. I ni nai minute, na maua atu ai e leoleo ia Maselusi, o lafi i totonu o se alia, i tua o ni fai, ma ave faapagota ai o ia. A’o agai atu le taavale a leoleo, sa iai Maselusi, i le ofisa a leoleo, na toe tu leoleo ina ua taunu’u atu i le fale mata’aga i luga o le Malaeoletalu, ina ua vaaia ni tagata o potopoto ai. Sa iai se manatu i leoleo, e fa’ata’ape ia tagata na iai, ae peitai, e to’atasi le tagata, na fiu leoleo e tuli ‘ese, ae ua le usita’ia le faatonuga a leoleo, o le susuga lea ia Xavier Wright. Na fiu leoleo e faatonu Xavier e alu ‘ese ma luga o le malae, ae peitai, sa le gata ina musu le ali’i, ae na ia lafoina mai ni faamatalaga le logoleleia i le faalogo, i leoleo. Sa fa’ailoa atu e molimau na iai i luga o le malae, i leoleo, o Xavier sa i luma o le faleoloa a le ABC Fax, ae e fetaui lava lona savali atu i le malae, ae taunu’u atu foi ma leoleo. O lea na masalomia ai e leoleo ia Xavier, i le a’afia i le faalavelave lea na tupu i luma o le faleoloa. Ina ua agai atu leoleo ia Xavier, e fesiligia o ia, e tusa ai ma le faalavelave na tupu i luma o le faleoloa, sa foliga mai i leoleo, o lo’o taumafai le alii e sola ‘ese. O lea, na agai atu ai nisi o leoleo, mai i tua o Xavier, ae savali mai isi leoleo i luma, e taumafai e pu’e o ia, pe a tamo’e. Ina ua taumafai leoleo e ave faapagota ia Xavier, sa taumafai le alii e se’i ‘ese ona lima ma faalavelave i leoleo, a’o latou taumafai e loka ona lima. Sa o’o lava ina fa’apa’u i lalo ia le na molia, e faafaigata ai i leoleo ona ave o ia. Ae peitai, sa mafai e leoleo ona si’i le na molia ma tu’u o ia i totonu o le taavale na iai Maselusi, ma ave faatasi atu ai i la’ua i le ofisa a leoleo. I le taimi atoa o feagai leoleo ma i la’ua na molia, sa molimauina e leoleo ia le malosi o le manogi ‘ava malosi o nei alii, mumu o mata ma le fa’atosotosololoa o le la tautala. Na o’o lava i le ofisa o leoleo, o fe’ei ma faatupu vevesi nei alii. O Maselusi (le na molia), na fa’aauau ona palauvale atu i leoleo, i totonu o le ofisa a leoleo, ma ia taumafai e tu’i lona ulu agai i le faitoto’a. Ma na va’aia foi e leoleo, ia lona taumafai e ave’ese ia loka sa lokaina ai ona lima. Ae o Xavier, ua na’o le nofo ma lu’i ia leoleo ma fa’ailoa atu i leoleo, e mafai ona ia fasi uma leoleo, i totonu o le ofisa a leoleo. E le gata i lea, sa ta’ua i ripoti a leoleo, ia le feanu solo o Xavier i totonu o le ofisa, e le gata i lalo i le fola o le fale, ae faapea i pa sima. E ui ina sa faatonuina o ia e leoleo, e tu’u loa, ae peitai, sa fa’aauau pea ona le usita’ia e le na molia, ia faatonuga a leoleo. Ina o iai Maselusi ma Xavier (le na molia) i totonu o le ofisa a leoleo, sa taunu’u atu se tasi o leoleo ma ata vitio mai i le faleoloa na tupu ai le faalavelave. Ma ina ua matamata iai leoleo, sa fa’amaonia ai le a’afia uma o le to’alua na molia, i le faalavelave na tupu. I le faamatalaga a le pule o le faleoloa, na tupu le faalavelave a’o fai sana malologa, i lona fale lea o lo’o i luga tonu lava o le faleoloa. Ma na ala mai o ia, ona o le pisa ma le pa’o, i fafo o le faleoloa. Sa ta’ua foi e le pule o le faleoloa, ina ua ia matamata i le ata vitio o le faleoloa, sa ia va’aia ai se alii o la’ei i se mitiafu lanumoana, o tu i luma o le faleoloa ma inu ai ana pia. Ae o leisi alii, e leai sona mitiafu, o lo’o taumafai e faaleaga ia le masini BBQ lea o lo’o i fafo o le faleoloa. Sa ta’ua e le pule o le faleoloa, ia le manana’o o nei alii (le na molia) i nisi pia, ae ua tapuni le faleoloa. E ui ina ona (pule o le faleoloa) fa’ailoa atu ia i la’ua (le na molia), ua le mafai ona toe fa’atauina atu ni pia, ua leva le po, ae peitai, sa fa’aauau ona faapisa ma pa’o i la’ua i luma o le faleoloa. O le popole o le pule o le faleoloa, ina ne’i o’o le sauniga a i la’ua na molia, i se tulaga pagatia, na ia valaau ai loa leoleo mo se fesoasoani. Na fa’ailoa atu foi e le pule o le faleoloa, i leoleo, ua fai ma masani a onana ona faapotopoto i luma o lona faleoloa ma o se tulaga e faapopoleina ai o ia, ona o le le saogalemu o lana pisinisi. O moliaga na molia ai Maselusi ma Xavier (e na molia), na aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga faitele O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Faitauga 2: Tete’e i le taumafaiga a leoleo e ave faapagota – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le tasi tausaga, po o se sala tupe e le silia ma le $1,000; po o faasalaga uma e lua. O Xavier Wright, na molia foi i le Faaleagaina o meatotino a isi, i lona tulaga e tolu – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe e le silia ma le $500; po o faasalaga uma e lua. Sa lokaina uma nei alii, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i la’ua, a’o faagasolo a la faamasinoga. Section: Le Lali
2026-07-08 01:52:54

DXN wins Cable Landing Station contract in American Samoa
By Dan Swinhoe Pago Pago, AMERICAN SAMOA — DXN announced last week it has been awarded an AU$1 million (US$690,000) contract by the American Samoa Telecommunications Authority (ASTCA) for the design, manufacture, delivery and commissioning of a Cable Landing Station (CLS). The CLS will host the upcoming La Vasa subsea cable , a US$45 million subsea fiber-optic system connecting American Samoa with Fiji and French Polynesia that will be owned and operated by the American Samoa Telecommunications Authority. Set to connect to Google’s upcoming Bulikula system, La Vasa is reportedly expected to have 16 fiber pairs with a minimum design capacity of 6Tbps per pair. The system is expected to be operational by Q3 2026. CLS manufacturing will commence immediately upon signing, with delivery of the facility due by March 2027. The CLS will support the “expansion and resilience of telecommunications infrastructure in American Samoa” DXN managing director Lagrutta said: “We are delighted to have been selected by the ASTCA for this important telecommunications infrastructure project. This award reflects DXN's proven capability to deliver high-quality prefabricated critical infrastructure solutions for telecommunications operators and government customers throughout the Asia-Pacific.” According to DXN, it has delivered more than 100 modular data centers to date. Customers include logistics firm DP World , AngloAmerican , gold miner Newcrest in New South Wales, Stanmore Coal , as well as Boeing, Covalent Lithium , Pilbara Minerals, and satellite firm Globalstar . The company has previously delivered cable landing station modules to Sub.co on the Cocos (Keeling) Islands for the Oman – Australia Cable and to the island of Palau for the Meta/Google-led Echo subsea cable. It was also the CLS provider for the East Micronesia Cable System (EMCS), and last year announced it was to deliver one to consulting firm APTelecom for an unnamed "international digital infrastructure project." (Source: Data Center Dynamics) Section: Local News Tags: Cable Landing Station
2026-07-07 17:57:17

Man arrested after allegedly throwing tools at this his sister while enraged
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 23, 2026, a Faleniu man was charged after allegedly throwing a hammer and other tools at his sister during a heated domestic dispute that prompted police intervention over two consecutive days. The suspect was arrested after allegedly becoming enraged inside his family's residence. He is charged with: Count 1: Private Peace Disturbance, a class C misdemeanor punishable by up to 15 days imprisonment, a fine of up to $300, or both imprisonment and fine; and, Count 2: Assault in the Third Degree, a class A misdemeanor punishable by up to one year imprisonment, a fine of up to $1,000, or both. The defendant was held without bail. According to the court affidavit, the incident occurred at approximately 8:30 p.m., when police received a report that Epeli Vehikite was causing a disturbance at his family's residence in Faleniu. Responding officers arrived shortly after receiving the call but discovered that the suspect had already fled the area before police reached the home. Officers remained at the residence to interview family members and determine what had occurred. The investigation identified the suspect's father as the reporting party. Officers interviewed the suspect's sister, who was identified as the victim. Sister Describes Violent Outburst According to the victim’s statement, she had been attempting to restore power to the home's air conditioning unit by working on the electrical breaker shortly before the incident. She explained that while working on the breaker she accidentally switched one of the breakers off before immediately turning it back on. After finishing with the breaker, she said she went into the kitchen to prepare pig food. She told investigators that moments later her brother suddenly entered the kitchen in an angry state. Without any warning, Vehikite allegedly began yelling profanities at her and repeatedly called her offensive Samoan names. She said that she asked her brother why he was so angry, hoping to calm the situation and understand what had upset him. However, according to her statement, he refused to explain and instead became even more aggressive. Vehikite then grabbed a hammer and forcefully threw it at her while she was standing in the kitchen. Although the hammer narrowly missed her, the victim told officers it traveled toward her at a high speed before flying out through a nearby window. She said she feared she could have been seriously injured if the hammer had struck her. Investigators later asked the victim to show them where the hammer had landed, but she said she was unable to locate it after searching outside the residence. Police noted in their report that the window involved did not have screen wire or louvers that would have shown obvious signs that a hammer had passed through it. After allegedly throwing the hammer, Vehikite grabbed additional tools and other equipment and continued throwing the objects at his sister. Fortunately, none of the objects struck her, and she did not sustain any physical injuries. Officers also interviewed the suspect's father, who owns the residence where the incident occurred. According to the father, he was elsewhere inside the home when he suddenly heard loud banging noises coming from the kitchen. Concerned by the commotion, he entered the kitchen and observed his son in what he described as an aggravated and highly emotional state. He told investigators that Epeli continued shouting profanities while creating a disturbance inside the home. He asked his son why he was behaving that way, but Epeli ignored the question and continued yelling at his sister. He then ordered his son to leave the residence. However, the suspect allegedly refused to comply. It was only after he contacted police for assistance that Epeli finally left the property before officers arrived. The suspect’s father also informed investigators that the hammer allegedly thrown during the incident likely belonged to him. He described it as a metal hammer measuring approximately 15 inches in length. He further stated that this was not the first time his son had behaved violently inside the family home. He told officers that similar disturbances had occurred in the past and described such behavior as common. He also stated that his son had previously been incarcerated for causing disturbances. After completing interviews with the family members, responding officers searched the surrounding area in an attempt to locate Epeli. However, due to darkness, officers were unable to find him that evening. Before leaving the residence, officers instructed the reporter and the victim to immediately contact police if Epeli returned to the home. The following day, June 24, at approximately 9:11 a.m., the suspect’s father contacted the TPS to report that his son had returned to the residence. Police immediately responded to the call. At approximately 9:26 a.m., officers located and arrested Epeli without incident before transporting him to the TPS for questioning. The defendant was Mirandized upon arrival at the station and acknowledged understanding his rights but declined to provide a statement regarding the allegations. Following processing at the station, Epeli was booked and transported to the Tafuna Correctional Facility, where he remained confined pending his initial appearance before the District Court. The defendant is identified as a 32-year-old U.S National. The affidavit was filed in the District Court on June 26, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-07 17:50:19

Man arrested after allegedly threatening to cut his wife’s throat with a rock
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On July 19, 2026, a woman contacted the Tafuna Police Substation (TPS) and reported that a man was causing a disturbance at their home including threatening to kill members of their household. The suspect was arrested and charged with: Count 1: Private Peace Disturbance, a class C misdemeanor punishable by imprisonment for up to 15 days, a fine of up to $300, or both imprisonment and fine; Count 2: Assault in the Third Degree, a class A misdemeanor punishable by imprisonment for up to one year, a fine of up to $1,000, or both; and, Count 3: Property Damage in the Third Degree, a class B misdemeanor punishable by imprisonment for up to six months, a fine of up to $500, or both. The defendant was held without bail. According to the court records, an individual contacted the TPS requesting immediate police assistance. She reported that an individual later identified as Maota Sua was creating a disturbance inside their residence by breaking household items and threatening those inside the home. She also informed police that the suspect had become aggressive and threatened to cut her mouth with a knife. Fearing the situation could escalate further, she requested officers respond immediately. Within minutes, officers were dispatched to the residence in Nuuuli. The responding officers arrived and made contact with the caller outside the home to gather information about the disturbance. While officers were interviewing the complainant, they reportedly heard a man yelling loudly from inside the residence. According to court documents, the shouting could be heard from outside the home, prompting officers to enter the residence to investigate further. Upon entering, officers observed a man later identified as Sua walking into one of the bedrooms. Officers followed him into the room and placed him under arrest without incident. He was then escorted outside and secured inside a marked police vehicle. Investigation Reveals Household Dispute Escalated The police investigation revealed the caller was a tenant living in the same residence as Sua and his wife. Investigators interviewed both women separately after the suspect had been taken into custody. According to the caller, Sua returned home at approximately 7:30 p.m. appearing intoxicated. She stated that shortly after arriving, Sua's wife asked him where he had been since getting off work earlier that afternoon. Instead of answering the question, Sua allegedly became enraged. The suspect then began yelling profanities throughout the residence while throwing kitchen pots and pans across the house. The caller also told investigators that Sua repeatedly shouted profanities in Samoan while continuing his aggressive behavior. As the confrontation intensified, Sua allegedly began punching the walls inside the residence, causing damage to the home. It’s further alleged that he removed one of the home's window louvers and attempted to use it to strike his wife. She also informed the police that during the disturbance, Sua threatened her life by stating that he would cut her throat with a knife. The threat caused her to fear that the situation could quickly become violent. Wife Gives Similar Account Police also interviewed Sua's wife, who provided investigators with a statement that corroborated the caller’s description of the incident. According to the suspect's wife her husband normally finished work at approximately 3:30 p.m., but he did not return home until around 7:30 p.m. Concerned about the four-hour delay, she asked him where he had been. She told investigators that the simple question immediately angered her husband. Instead of responding calmly, Sua allegedly began throwing kitchen cookware around the residence and yelling profanities. She also said she attempted to calm him down, but her efforts were unsuccessful. The suspect continued shouting aggressively throughout the residence. She also reported hearing him threaten the caller, allegedly saying that he would come and cut her throat with a rock. She informed investigators that both she and the caller were tenants residing at the property where the disturbance occurred. Arrest and Booking Following his arrest at the residence, Sua was transported to the TPS for further investigation. Investigators then Mirandized and he acknowledged that he understood those rights by signing a written rights form. Officers also read the waiver portion of the form to him. Sua declined to provide a statement or answer investigators' questions regarding the allegations. After the booking process was completed, he was transported to the Tafuna Correctional Facility, where he was confined pending his initial court appearance. The defendant is identified as a 34-year-old citizen of Samoa. The affidavit was filed in the District Court on June 22, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-07 17:45:38

Partnership as the foundation for advancing adolescent health in American Samoa
By Gabby Ruiz Senior Analyst, Family and Child Health Pago Pago, AMERICAN SAMOA — Cross-sector partnerships are essential to advancing adolescent health, particularly in school-based settings. The intersection between public health, education, and clinical health is vital to the delivery of integrated services. In the United States, it is estimated that children in grades K-12 spend at least 1,231 hours each year in school, not including time dedicated to clubs or extracurricular activities. When schools function as trusted environments where health and learning meet, they become powerful access points for early identification of needs, preventive services, and supportive relationships. The public health sector brings expertise in prevention, population-level data, and community engagement. Meanwhile, the education sector provides youth engagement and the ability to creatively embed health into learning environments by leveraging diverse resources. When sectors work in isolation , resources are used inefficiently and adolescents may experience gaps in care , fragmented supports, and inconsistent access to essential services. With support from CDC’s Division of Adolescent and School Health, ASTHO leads the Leadership Exchange for Adolescent Health Promotion Plus Community of Practice, an initiative that promotes collaboration among state and local health and education agencies to strengthen health education, connect schools to services, and foster safe, supportive learning environments. This initiative provides a space for teams to share ideas, troubleshoot challenges, and build sustainable partnerships. Through this effort, the American Samoa team built a strong partnership between the Department of Health and the Department of Education to expand and enhance effective communication about sexual and reproductive health to reduce risk taking behaviors and promote protective factors. PEER-TO-PEER LEARNING AS A CATALYST FOR YOUTH ENGAGEMENT Grounded in the belief that young people are often the most trusted messengers for their peers, the American Samoa team launched the Students Promoting Education, Awareness, and Knowledge (SPEAK) project: a student-led, peer mentor collaborative effort between the American Samoa Department of Education (ASDOE), the American Samoa Department of Health (ASDOH), and youth peer leaders. The project builds a network of trained peer educators who engage students on topics such as healthy relationships, personal responsibility, privacy, consent, HIV, STI, and pregnancy prevention. SPEAK peer leaders are students in grades 10 through 12, with two or more representatives from each grade level. High school counselors help identify students suited for this role, which includes: Co-creating educational materials that reflect their identities (i.e., their values, abilities, and lived experiences). Fostering safe spaces for support and dialogue. Managing online platforms that allow youth to ask questions anonymously. Collaborating with schools, communities, and health care providers to develop and promote educational campaigns through social media channels. SPEAK promotes student leadership, shared accountability, and open, stigma-free dialogue. Forging Strong Relationships Alignment and Sustainability From the beginning, ASDOH and ASDOE committed to building a unified team to support adolescent sexual and reproductive health. This collaboration became one of their greatest strengths. The team noted that establishing a shared vision early on helped them maintain momentum through challenges. Donation Ape, ASDOE Program Director, played a pivotal role in bridging agencies and strengthening the network that supported the project’s success. While his dedication and tenacity has been key to nurturing this partnership, both sides of the team are working to ensure that this partnership is sustainable. THOUGHTFUL HEALTH EDUCATION In addition to coordinating across school systems and community partners, long-standing cultural values that emphasize privacy around family and personal matters made open discussion of adolescent health topics more challenging. Prior to SPEAK, students were not receiving structured health education in this area. ASDOE staff and leadership initially expressed understandable concerns about ensuring any peer-led approach would be age-appropriate, culturally respectful, and aligned with community standards. A key strategy for addressing these concerns was thoughtfully engaging youth alongside educators, families, and community stakeholders to help demonstrate the need and shape a solution to delivering health education. KEY CONSIDERATIONS American Samoa’s experience offers key insights for other jurisdictions seeking to strengthen adolescent health through school-based partnerships: Integrate public health into education, clinical health, and mental and behavioral health to ensure a more holistic and sustainable cross-sector approach. Together, these sectors form a coordinated system that has the capacity to address pertinent adolescent health concerns. In addition, youth hold a critical role in their own care, and engaging them as part of these cross-sector partnerships is essential to adolescent health program uptake and understanding. Involve essential community voices by engaging key stakeholders and end users early on. Creating a peer educator network and creating space for youth-led engagement ensures programs reflect young people’s lived realities — increasing relevance and reach, and fostering trust and ownership among students who may otherwise feel disconnected from traditional health messages. Adapt curricula with cultural responsiveness. Integrate bilingual materials and tailor them to the unique needs of communities — expanding reach across cultural contexts and addressing stigma or other social and structural barriers. Additionally, ensure the framing of the program is appropriate for audiences and helps to overcome cultural barriers. LOOKING AHEAD American Samoa’s journey demonstrates how intentional partnerships, youth leadership, and culturally grounded approaches can advance adolescent health in meaningful and sustainable ways. Their work reinforces that collaboration is a critical strategy that serves as the foundation for lasting impact. ASTHO will continue supporting jurisdictions through the Leadership Exchange for Adolescent Health Promotion Plus Community of Practice by fostering connections, strengthening multi-sector partnerships, and creating spaces where teams can learn from one another. As American Samoa’s experience shows, meaningful progress in adolescent health is possible when sectors and systems align around a shared purpose. (Source: Association of State and Territorial Health Officials - ASTHO) Section: Local News Tags: Public Health
2026-07-07 17:40:53

Molia se alii i le faaoolima i se tamaititi talavou ona o se faalavelave tau taavale
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA Ia Iuni 13, 2026, na valaau ai se tamaloa loto mafatia i le Ofisa a Leoleo i Tafuna, e ripotia ia se faalavelave na tula’i i le va o lona atalii ma seisi alii, ma tu’ua’ia ai e le tamaloa ia lea alii, i le fa’ao’olima i lona atalii, i luga i Aoloau. E tusa ai ma faamaumauga a le faamasinoga, na agai atu leoleo i Tafeta, e tali le vala’au a le tamaloa ma mafai ona molimauina ai manu’a o le atalii talavou. Sa faatonuina loa e leoleo, ia le tamaloa e malaga atu i le ofisa a leoleo ma lona atalii, e fai sa la ripoti. Ae o le taimi lea, ua agai atu leoleo i Aoloau, e saili ia le na molia. Ae peitai, sa le manuia sailiga a leoleo. E pei ona sa ta’ua foi i faamaumauga a le faamasinoga, na tupu lenei faalavelave, i le te’a laititi o le 7 i le taeao, ina ua mae’a ni a’ogamea a le autalavou i Aoloau. Ma na ofoina atu e le alii talavou na a’afia, ma sona tausoga, ia le momoliina o nisi o le autalavou, i o latou aiga. O le agai mai o le latou taavale, i totonu o le nu’u, sa fa’aoso ai e le avetaavale, ia le taavale, i luma o seisi taavale, e aunoa ma lona iloa, o lo’o agai mai le taavale lea. E ui ina e le’i feto’ai taavale, ae peitai, sa ta’ua i ripoti a leoleo, ia le le fiafia o le avetaavale, o leisi taavale, ma fa’aauau ona mulimuli atu i le taavale a fanau talavou. Ina ua tu le taavale a fanau talavou, ma feosofi i fafo le pasese, sa sosolo atu le taavale a le na molia, i le ogatotonu o le auala, ma amata ona ‘e’e ma palauvale i le fanau talavou. Sa ta’ua e se molimau, ona o le le fiafia o le atalii talavou na a’afia, o lea na tali mai ai i le sauniga a le na molia ma faateteleina ai loa le pisa. Na ta’ua foi e molimau, ia le fa’asolomuli e le na molia, o lana taavale, paka i tua o le taavale a fanau talavou, oso i fafo le na molia ma savali atu i le itu o nofo mai ai le atalii talavou na a’afia, ma fesili po o le a lana tala sa fai atu. Ona ‘a’apa atu lea o le na molia, e pei ona ta’ua e molimau, ma tu’i fa’alua foliga o le atalii talavou na a’afia. Sa ta’ua foi e le molimau, ia lona oso atu ma taumafai e taofi le misa, faatasi ma nisi na iai, ae peitai, o le taimi lea ua mau ai le na molia, i le ofu a le atalii talavou na a’afia, ma fa’afaigata ai ona tu’u’ese’eseina i la’ua. Na tutusa le faamatalaga a le alii talavou na a’afia, sa tu’uina atu i leoleo, ma le faamatalaga a le molimau. Sa faamaonia e le alii talavou na a’afia, ia lona tali mai i ni fa’aupuga le talafeagai, i le na molia, ona o lona le fiafia, i faamatalaga sa lafoina atu e le na molia. Ma sa fa’ailoa atu foi e le alii talavou na a’afia, i leoleo, ina ua savali atu le na molia, i le taavale ma fesili atu po o le a lana tala na fai, sa ta’ua e le alii talavou, ia lona le tali mai i le na molia, ae peitai, sa ‘a’apa atu le namolia, ma tu’i ona foliga. O le taeao o le aso 14 o Iuni, na toe fo’i atu ai leoleo, i Aoloau, e fa’aauau ona su’e le na molia, ina ua le maua o ia, i le aso 13. Sa faamanuiaina sailiga a leoleo i le aso 14 ma o latou aveina ai le na molia, i le ofisa a leoleo i Tafuna, mo le faia o ona suesuega. O moliaga na faia faasaga i le na molia, i lenei mataupu, na aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga faitele – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Faitauga 2: Fa’ao’olima i lona tulaga e tolu – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma le $1,000; po o faasalaga uma e lua. Sa lokaina le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-07-06 23:11:51

El Niño is back, and ocean temperatures are already near record highs – that can spell disaster for fish and corals
By Dillon Amaya, NOAA Climate Research Scientist Pago Pago, AMERICAN SAMOA — It’s official: El Niño is back . By late fall 2026, forecast models give a 2-in-3 chance of a strong-to-very strong El Niño affecting the weather, climate and ocean temperatures across the planet. El Niño is the climate system’s biggest player and one side of the El Niño-Southern Oscillation, or ENSO . It’s the heads to La Niña’s tails. During El Niño, a swath of ocean stretching 6,000 miles (about 10,000 kilometers) westward off the coast of Ecuador warms for months on end, typically by 2 to 4 degrees Fahrenheit (about 1 to 2 degrees Celsius). A few degrees may not seem like much, but in that part of the world, it’s more than enough to completely reorganize wind, rainfall and temperature patterns all over the planet. I’m a climate scientist who studies the oceans. With an El Niño expected to strengthen through the summer and fall , water temperatures will heat up even more. It’s time to start preparing. HOW DOES EL NIÑO AFFECT THE PLANET? No two El Niño events are exactly alike, though we’ve seen enough of them that forecasters have a pretty good idea of what’s likely to happen . People tend to focus on El Niño’s impact on land, justifiably. The warm water affects air currents that leave areas wetter or drier than usual. It can ramp up storms in some areas, like the southern U.S., while tending to tamp down Atlantic hurricane activity . El Niño can also wreak havoc on the many marine ecosystems that support the world’s fishing industries, including coral reefs and seagrass meadows . Specifically, El Niño tends to trigger intense and widespread periods of extreme ocean warming known as marine heat waves. Global ocean temperatures are already near record highs , so El Niño-induced marine heat waves could push many sensitive fisheries to a breaking point. WHAT IS A MARINE HEAT WAVE? A marine heat wave is just that: a “wave” of extreme heat in the ocean, not dissimilar to an atmospheric heat wave on land. At their smallest, marine heat waves can inundate local bays and coves with hotter-than-normal water for a few days or weeks. At their largest, marine heat waves like the Northeast Pacific Warm Blob of 2013-2014 can grow to gargantuan proportions, with regions three times the size of Texas experiencing ocean temperatures 4 to 6 F (about 2 to 3 C) above average for months or even years. Warm water might not seem like a big deal, especially to surfers hoping to leave their wetsuits at home. But for many marine organisms that are highly adapted to specific water temperatures, marine heat waves can make living in the ocean feel like running a marathon . For example, some fish increase their metabolism in warm waters by so much that they burn energy faster than they can eat, and they can die. Pacific cod declined by 70% in the Gulf of Alaska in response to a marine heat wave. Other impacts include bleached corals, widespread harmful algal blooms, decimated seaweeds and increased marine mammal strandings. All told, billions of U.S. dollars are lost to marine heat waves each year. Marine heat waves flare up for a variety of reasons . Sometimes, ocean currents shift warm water around. Sometimes, surface winds are weaker than normal, leading to less evaporation over the ocean and warmer waters. Sometimes, cloudy places just aren’t as cloudy for a few months, which lets more sunlight in and heats up the ocean. Sometimes, both weaker winds and fewer clouds happen at the same time, producing record-breaking marine heat waves . HOW DOES EL NIÑO FIT IN? In the climate system, El Niño is king. When it dons its fiery crown, the entire planet takes notice, and the oceans are no exception. But the likelihood of increased marine heat wave activity during El Niño depends on where you are. Along the U.S. West Coast during El Niño, surface winds that normally blow from the north tend to subside. This weakens evaporation and slows upwelling of colder, deeper water. That increases the chances of coastal marine heat waves. California waters are already extremely warm . El Niño could make things even hotter for longer. Peruvian fishers have for centuries weathered periods of extreme ocean warming that drive fish away. It wasn’t until the 1920s that scientists realized that these South American marine heat waves were related to the Pacific-wide ENSO. In the Bay of Bengal east of India, interactions between El Niño and a tropical air flow pattern known as the Walker Circulation elevate the risk for marine heat waves. SEAFLOOR HEAT WAVES ARE ANOTHER RISK Even if marine heat waves aren’t obvious at the ocean surface, that doesn’t mean all is well down below. In a 2023 study , my colleagues and I showed that marine heat waves also unfold along the seafloor of coastal regions. In fact, these “bottom marine heat waves” are sometimes more intense than their surface counterparts. They can also persist much longer. For example, a 1997-1998 bottom marine heat wave off the U.S. West Coast lasted an extra four to five months after surface ocean temperatures had already cooled. Events like this can be related to El Niño and put a lot of stress on bottom-dwelling species. Bering Sea snow crab landings were down 84% in 2018 after a marine heat wave reached the seafloor. WE’RE IN (FOR) HOT WATER With El Niño on the horizon, what can we expect for this year? The good news is seasonal forecast models can skillfully predict marine heat waves three to six months in advance, depending on the region. And forecasts tend to be most accurate during El Niño years. The latest forecast predicts several marine heat waves developing as El Niño ramps up, with damaging heat reaching close to half the global ocean by the end of 2026. The California and Mexican coasts in particular have a very high likelihood of strong marine heat waves, and the Indian Ocean and parts of the Southern Ocean are also likely to see damaging heat. These predictions are far enough out that conditions could change. Time will tell whether they hold (hot) water, but we would do well to prepare. Dillon Amaya is a Climate Research Scientist, National Oceanic and Atmospheric Administration Section: Regional Tags: EL NINO
2026-07-06 17:08:42

Woman reports disturbance and damage at her Fagatogo property
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 19, 2026, a woman contacted the local police station to report that two people were allegedly causing a disturbance and damaging her property in Fagatogo. The call resulted in the arrest of two men, later identified as Maselusi Salaga and Xavier Wright. Both were charged with: Count 1: Public Peace Disturbance, a class B misdemeanor punishable by imprisonment for up to six months, a fine of not more than $500, or both imprisonment and fine; and, Count 2: Resisting Arrest, a class A misdemeanor punishable by imprisonment for up to one year, a fine not to exceed $1,000, or both. Wright was charged with an additional charge of: Count 3: Property Damage in Third Degree, a class B misdemeanor punishable by imprisonment for up to six months, a fine of not more than $500, or both. Both defendants were held without bail. According to the court affidavit, police received the report at approximately 10:24 p.m. from the owner of the business, who told authorities that two men were outside her closed store yelling loudly, creating a disturbance, and damaging property. Several officers from the Fagatogo Police Station (FPS) responded to the call using two police units. As officers approached the business, they immediately observed one of the suspects, later identified as Salaga, standing directly in front of the store holding what appeared to be an open can of beer. Police also noticed shattered pieces of plastic and glass-like material scattered across the ground near the business' outdoor barbecue equipment, which had been damaged. When officers exited their patrol vehicle and attempted to approach Salaga, who allegedly looked towards them and immediately fled on foot instead of complying with police commands. Salaga also mocked officers while running away by sticking out his tongue before sprinting uphill through the area. Officers pursued him on foot while a second responding patrol unit approached from the opposite direction in an effort to block possible escape routes. Officers divided into teams and searched both sides of the property with flashlights. After searching the area for several minutes, officers located Salaga hiding inside the stream bed concealed by thick banana trees. He was taken into custody without further incident, handcuffed, and secured inside a patrol vehicle. While transporting Salaga back toward the police station, officers stopped at the pavilion in Fagatogo after noticing a group of individuals gathered there. Police intended only to disperse the group; however, the situation quickly escalated when one individual refused repeated commands to leave. That individual was later identified as Wright. Wright repeatedly shouted insults at responding officers and refused to cooperate with their lawful orders. Witnesses standing at the pavilion reportedly informed officers that Wright was not originally with their group. Instead, they said he had been outside ABC Fax only moments earlier before joining them, shortly before police arrived. Believing Wright had also participated in the disturbance reported at the business, officers approached him for questioning. Police stated that as officers closed in, Wright appeared ready to flee the area. Anticipating an escape attempt, several officers positioned themselves behind him while others approached from the front, preventing him from running away. During the arrest, Wright allegedly resisted officers by forcefully jerking his arms away while officers attempted to place him in handcuffs. Investigators further alleged that Wright intentionally dropped his full body weight to the ground in an effort to make it more difficult for officers to carry him and place him into the patrol vehicle. Despite his resistance, officers eventually gained control of Wright and secured him in the same patrol unit transporting Salaga. Both defendants were then taken to the FPS for further investigation and booking.Throughout their contact with the suspects, officers observed numerous signs of intoxication. According to police, both defendants emitted a strong odor of alcoholic beverages, had bloodshot eyes, slurred speech, and continued yelling while being transported to the station. Police said the defendants' behavior became even more aggressive after arriving at the police station. Salaga allegedly continued shouting profanities at officers inside the station while repeatedly banging his head against the lobby door. Officers also reported that he continuously moved his body in an apparent effort to loosen or escape from his handcuffs. Meanwhile, Wright allegedly became increasingly confrontational toward officers. According to investigators, Wright repeatedly challenged officers to fight him and claimed he was capable of beating every officer inside the station. Police also alleged that he threatened officers by saying they would all lose their jobs because of him. In addition, Wright allegedly spat repeatedly on both the floor and the wall inside the police station. Officers instructed him several times to stop, but he allegedly ignored their commands and continued his disruptive behavior. While both defendants remained at the station, another responding officer arrived with surveillance footage recovered from the business. Police said investigators reviewed the video and confirmed the involvement of both defendants in the reported disturbance.The surveillance footage clearly shows Salaga standing outside the business while holding an open can of beer. The footage also allegedly captures Wright repeatedly striking the plastic glass component of the business's outdoor barbecue grill with his head until the component shattered into multiple pieces. The business owner later provided investigators with both verbal and written statements detailing what she witnessed that night. She explained that she had been asleep in her upstairs residence located directly above the business when she was awakened by loud banging, yelling, and other unusual noises coming from outside. After waking up, she checked the live feed from her security camera system. According to her statement, she observed one man wearing a blue shirt standing in front of the store drinking beer while another shirtless man was damaging the outdoor barbecue equipment. She also reported seeing one of the men expose himself toward the direction of the surveillance camera while continuing to behave in a loud and disorderly manner. The business owner told investigators that the men repeatedly demanded beer despite the fact that her store had already closed for the night. She stated that alcohol sales were no longer permitted at that hour, yet the men continued shouting outside her business while banging loudly on the front entrance. Fearing the situation might escalate further, she contacted police for assistance. She also informed investigators that incidents involving intoxicated individuals gathering outside her business have become increasingly common and now occur almost every weekend, creating ongoing concerns for her safety and the security of her property. Police later confirmed that neither defendant ever entered the business because the store had been locked before the disturbance began. Instead, investigators determined that both men remained outside the building where they allegedly pounded on the front door, yelled loudly, disturbed nearby residents and businesses, and damaged property located outside the storefront. Authorities estimated the total damage to the outdoor barbecue equipment at approximately $60, consisting primarily of the shattered plastic glass component that investigators alleged Wright intentionally broke. Both Salaga and Wright were formally booked at the FPS, and the defendants were transported to the Tafuna Correctional Facility, where they were confined pending their initial appearance before the District Court. Both defendants are identified as 24-year-old U.S Nationals. The affidavit was filed in the District Court on June 22, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-06 17:01:33

Strongman Samoa aims to create new pathways for local talent
By By Atereano Mateariki, RNZ Pacific journalist Pago Pago, AMERICAN SAMOA — The co-founder of Strongman Samoa hopes the budding sport will provide another avenue for talented young athletes in the country to shine. Competitive strongman is gaining momentum in the Pacific, despite limited opportunities for athletes to compete close to home. Athletes from Samoa, American Samoa, Tonga, Niue, Australia, New Zealand and the Cook Islands gathered in Samoa over the weekend for the second Pacific Strongest competition. The event stands apart from traditional strongman contests by incorporating some unique Pasifika elements and challenges. Since its establishment in 2023, Strongman Samoa has helped to grow the sport locally and attract competitors from across the region. For Strongman Samoa co-founder Masi Peter Anae, what makes Pacific Strongest unique is not the weights being lifted but the sand they are lifted on. "Majority of these athletes, or I think all of them, this is their first time competing on sand. Doing those keg runs is hard, doing it on the sand is twice as hard," Anae said. "The sand was not, you know, the favourite event, but it's good that it put them in that uncomfortable environment. But they all did well." He said the athletes' reactions were priceless. "You know, I remember the first time they [did the exercises on the sand], the look on their faces, especially the ones [for] who it's the first time they're doing it on the day. [I'm like] sorry, sorry, but not sorry." Anae said none of this would be possible without sponsors who believed in their vision — an event that promotes healthy lifestyles and brings economic benefits to Samoa. For him, it all comes back to what the sport makes people feel. "Strongman, for me, is a very entertaining, spectacular sport, like you don't have to know strong men to be entertained. You watch it and you just feel motivated, you feel supportive, and then feel inspired, all of those feelings," Anae said. He hopes it gives Samoan youth another avenue to showcase their natural strength outside the more technical sport of powerlifting. "If you just want to be strong and fit, there's another sport that you can, but yeah do. It is just another sport, we can all funnel all this talent that we have in Samoa." Strongman local phenomenon Laauoleolaimalua Sao Fereti, who won the Open Men's division, is a local who started strongman training with his friends two years ago. Inspired by social media buzz around Strongman Samoa, he said one of his friends gave it a try and came back saying how awesome and fun it was. "The very next Saturday, we all went down to check it out together. I'm the type of person who loves a challenge that is fun, but also truly showcases raw strength-that's exactly what I found in this sport," Fereti said. Fereti said doing exercises in the sand was a completely different experience compared to competing on a concrete floor. "The sand adds a layer of unpredictability; every time your feet sink in, your whole body has to instantly adjust to keep your balance," he said, adding that the duck walk into a sled pull really highlighted this. "The sled kept sinking into the sand, which meant I had to constantly work to keep it moving. It forces you to be reactive and stable in a way a gym floor never will," Fereti said. Fereti said he saw the huge potential women showed at Pacific Strongest, embodying the Samoan proverb "E au le inailau a tamaitai", which translates to "Women hold strength and capability to achieve anything". He said his coach told him something on his very first day that stuck has stuck with him: "Strongman is an uncomfortable sport. It's full of awkward moments, heavy loads, and real challenges - but that's exactly why it's so much fun." Snatching victory out of the jaws of defeat Kuini Kwan Jr, who represented New Zealand, won the Under-91kg women's category. She had spent three months preparing for the Under-82kg category, dropping from 89kg to 82kg through training and nutrition. But days before the event, the other athletes in her division withdrew, forcing her to reconsider her plans. Just before traveling to Samoa, Kwan also suffered a painful knee injury. "Thankfully I was able to manage it enough to compete," Kwan said. With no competitors left in her division, Kwan made the last-minute decision to move up to the Under-91kg class and take on heavier weights than she had been preparing for. "That meant taking on heavier weights than I had spent months preparing for, but I didn't want all of the hard work to go to waste. Looking back now, I'm really glad I made that decision," Kwan said. Kwan said Pacific Strongest is her favourite strongman competition to compete in. She praised the organizers Ryan Walker and Anae, noting that despite it being only the second year of the competition, it felt like an event that had been running for many years. "The atmosphere was awesome and the whole weekend was so well organized. It was definitely worth making the trip to Samoa," she added. Anae said the goal is for Pacific Strongest to become a pathway to international competitions such as the Official Strongman Games, Giants Live and, ultimately, the World's Strongest Man. Section: Local News Tags: strongman Samoa
2026-07-06 16:52:44

Pacific News Briefs
NORTHERN MARIANAS WARNED TO PREPARE FOR SUPER TYPHOON Compiled by Samoa News staff Pago Pago, AMERICAN SAMOA — US National Weather Service issued a warning to residents of the Northern Marianas to prepare for super typhoon Bavi, before storm force winds hit the area on Sunday night. The category five typhoon was expected to make landfall on Monday morning. However, seas were already hazardous, before tropical storm force winds expected to hit the islands on Sunday. National Weather Service meteorologist Josh Whisnant said the typhoon was expected to pass between the islands of Tinian and Rota — slightly closer to Rota — with peak wind speeds of 280km/h, Whisnant said. It was expected to weaken slightly before passage, but winds could still reach 257 km/h. He said preparation was the most important thing people could do, with anything not secured likely to be picked up by winds well before the arrival of the typhoon. The weather service said the winds would pose a deadly threat, and advised people to seek shelter in re-enforced concrete buildings and be ready to evacuate, if necessary. Flash flood warnings were in place for the entire area, with waves predicted to reach 8-11m near the center of the storm, as it passes. Bavi is the second category five cyclone to hit the area in a space of months. Sinlaku battered the Marianas and Guam in April, causing widespread devastation to local infrastructure and the economy, killing at least six and wiping out up to 60 percent of the livestock on Saipan. Some residents were still without electricity and living in temporary shelters following Sinlaku. FIJI FUEL PRICES DROP The Fiji Competition and Consumer Commission (FCCC) says fuel and LPG prices are reduced for July. Diesel is dropping between FJ$1.19 and FJ$1.25 across the country. Motor spirit prices will decrease by 49 to 52 cents per litre and kerosene by around 42 cents in most parts of the country. LPG prices will also decrease. The FCCC said these reductions reflect improving global market conditions following progress in ceasefire negotiations in the Middle East. But it warned global fuel markets remain vulnerable to geopolitical events and prices may continue to fluctuate as the global energy market recovers. SAMOA FUEL PRICES Samoa's minister of finance has announced a reduction in the price of diesel and kerosene for July. Diesel is down 82.3 sene to $4 tālā and 45 sene per litre, while kerosene has dropped 100.1 sene to 54.02. Petrol has a tiny increase, up 1.7 sene. The statement, signed by the finance minister, said the price decreases for both diesel and kerosene reflect the removal of the premium that traders and consumers paid for these refined products in April, but petrol prices did not include these premiums and stay at April levels. It said the crude oil and refined product markets can be expected to remain volatile over the coming months. TONGA FUEL PRICES Tonga has lowered their maximum fuel prices for the first time since the war in the Middle East began. Since February, diesel prices in Tongatapu have been raised by more than 64 percent. That price cap has lowered by 85 sene to 4.20 pa'anga per litre from 1 July. The price is now below what it was in April. PNG CLIMATE CHANGE PLAN A French court has ordered energy giant TotalEnergies to rewrite its climate plan, in a landmark ruling that could have implications for one of Papua New Guinea's biggest proposed gas projects. France 24 reported the court found the company had failed to properly account for its customers' emissions - which make up more than 90 percent of TotalEnergies' carbon footprint. Judges will now oversee the company's revised emissions reduction plan, marking the first time a court anywhere in the world has supervised a corporate climate strategy. The PNG government expects a final investment decision later this year. MEDICAL AND TOURIST VISAS Fijian nationals travelling to India on a medical or tourist visa will no longer have to pay a fee. The fee waiver applies to tourist, medical, and medical attendent visas. Previously a tourist visa would cost FJ$230, and a medical or attendant visa would cost FJ$185 for up to six months. All other visa fees for Fijian nationals will remain unchanged. UN ENVIRONMENT MEETING Pacific leaders are speaking at a UN environment meeting in Bangkok this month. The Committee on Environment and Development is a subsidiary body of the United Nations Economic and Social Commission for Asia and the Pacific (ESCAP). In attendance from the region will be the climate change ministers of Fiji - Lynda Tabuya; Solomon Islands, Wayne Ghemu; and Tuvalu, Maina Talia. The ninth session of the committee started 1 July. (Source: RNZ Pacific) Section: Regional Tags: PACIFIC NEWS BRIEFS
2026-07-06 16:48:04

CELEBRATING THE JOURNEY — FA’ASAMOA
By Samoa News staff Source: ASG & america250.org Pago Pago, AMERICAN SAMOA — American Samoa celebrated the United States Independence Day, marking its historic 250th anniversary on July 4th. The celebration this year included American 250, which celebrated as well as commemorated the 250th anniversary of the signing of the Declaration of Independence that established the tenets of the United States of America. According to its website, America 250 mission was to “foster shared experiences that spark imagination, showcase the rich tapestry of our American stories, inspire service in our communities, honor the enduring strength, and celebrate the resilience of the United States of America.” A special church service was held at the Fagatogo Pavilion, Malae o le Talu, to commemorate the occasion. Governor Pulaali'i Nikolao Pula and First Lady Lois Phillips-Pula were joined by members of the Legislature, Judiciary, Cabinet, government leaders, village representatives, and members of the community in giving thanks and honoring this milestone. In his special remarks, Governor Pulaali'i reflected on the importance of America250 and American Samoa's unique place within the American family, emphasizing that “we are proud to be part of the American family, while remaining deeply rooted in the customs, traditions, language, and values that define us as Samoans.” He stated, “Our identity is not diminished by our relationship with the United States; rather, it is strengthened by our ability to preserve our culture while embracing the opportunities and responsibilities that come with being part of America." The Governor encouraged the community to continue investing in its greatest resource, its people, especially the youth, by promoting education, leadership, innovation, and service while holding firmly to the values of humility, respect, and compassion. He also spoke of unity across the Territory, noting that celebrations such as the fautasi races, women's cricket, cultural activities, and community gatherings reflect the strength and spirit of the people of American Samoa. Following the church service, a prize-giving ceremony was held for the Independence Day games, which included women's cricket and the fautasi races. The events were hosted and spearheaded by the American Samoa Telecommunications Authority, bringing together villages, athletes, supporters, and families in celebration of culture, sportsmanship, and community pride. Governor Pulaali'i extended his sincere appreciation to every village, volunteer, sponsor, government agency, and individual — all whose dedication helped make the Independence Day and America250 celebrations possible. On behalf of the Lieutenant Governor, their families, and the American Samoa Government, the Governor wished the people of American Samoa a safe, joyful, and meaningful Independence Day. Section: Local News Tags: 250th 4TH OF JULY
2026-07-06 16:40:38

Stepfather arrested after allegedly sexually abusing his step children
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 16, 2026, a woman walked into the Tafuna Police Substation (TPS) accompanied by three minors to file a complaint against a man who allegedly sexually abused his stepsons and daughter. The minors’ ages range from 9 to 13. The defendant was later arrested and charged with: Count 1 & 5, : Deviate Sexual Assault (DV), a class C felony punishable by a term of imprisonment of up to seven years, or a fine not to exceed $5,000; Count 2, 6, & 10: Sexual Abuse in the First Degree (DV), a class D felony punishable by a term of imprisonment of up to five years, or a fine not more than $5,000; Count 3, 7, & 11: Incest (DV), a class D felony punishable by a term of imprisonment of up to five years, or a fine not more than $5,000; Count 4, 8, & 12: Endangering the Welfare of a Child (DV), a class A misdemeanor punishable by imprisonment for up to one year, a fine not to exceed $1,000, or both imprisonment and fine; Count 5: Deviate Sexual Assault (DV), a class C felony punishable by a term of imprisonment of up to seven years, or a fine not to exceed $5,000; and, Count 9: Rape, a class B felony punishable by a term of imprisonment for up to 15 years, or a fine to exceed 15 years. The defendant is held without bail. (Samoa News has withheld the names of all individuals involved to protect the identities of the minor victims in this case.) According to the court affidavit, the investigation revealed that the suspect is the stepfather of the three minors involved and was living with them since February 2024. Authorities conducted an interview with the minors at the station in the presence of their aunt and uncle. VICTIM #1 INTERVIEW According to victim #1, a 13-year old male, in February 2024, the suspect called him into his room to massage his legs. After a brief massage, the suspect forcefully made him perform sexual acts on him (suspect). The minor stated that he felt he had no choice but to comply because he was terrified. After forcing him, he alleged the suspect then forced himself on him. The suspect then kissed him on the lips and said “Good boy!” While leaving, the suspect warned him that if he told anyone about what happened, he would physically harm him. Victim #1 added that such incidents have been going on since February 2024 when the suspect moved in to reside with their family. He further told the authorities that the suspect sexually assaulted him during night hours when his mother is at work. He said that the most recent incident occurred around March 2026. He also mentioned that he was not the sole victim of such acts as his younger siblings had also been sexually assaulted by the suspect. The 13 year-old victim was unable to recall the exact number of times he had been sexually assaulted. Around April 2026, victim #1 stated that he finally told his mother about what the suspect had done to him. He stated that his mom was upset and in tears, and she then confronted the suspect to find out if it was true. He explained that they got into a heated conversation and the suspect denied the accusation and then threatened him (victim #1) by saying that he would kill him. He also explained that their family met that day to address the situation where his mother’s sister took him into her own care — to stay with her — until he graduated from elementary school this year. He told the officers that his aunt later heard rumors that his younger siblings had also been sexually abused by the defendant. On June 15, 2026, she asked him and his younger siblings about it, and they confirmed the rumors. His aunt was so upset and disappointed and decided to file a report against the defendant at the TPS. VICTIM #2 INTERVIEW Victim #2, a 11-year-old male, was interviewed, and told the officers that sometime around February 2024, the suspect called him into his room to massage his legs. After massaging his legs, the suspect then forced him to perform sexual acts on him (suspect). The 11 year-old victim stated that he was scared, and the suspect threatened to hurt him if he screamed. He felt like he had no choice but to obey. Victim #2 said that similar incidents happened to him around November of 2025, and March and April of 2026. VICTIM #3 INTERVIEW Victim #2, a 9 year-old female, was also interviewed and she told the officers that she cannot recall the exact dates of the incidents involving the suspect. However, she does remember what the suspect did to her. She explained that in the first incident, she was lying alone in her room when the suspect approached her and proceeded to touch her inappropriately from outside of her clothing. The victim said she was scared and the suspect told her not to tell anyone, and she obeyed out of fear. She stated during the second incident, she was with her baby sister when the suspect told her to massage his legs. While she was massaging his legs, the suspect then performed sexual acts on himself. He then tried to force her pants down where she refused and called out to her brothers (victim 1 & 2). Her brothers came and the suspect chased them out of the room and yelled at her for entering while the baby was asleep. The 9-year-old victim stated that the third incident happened when she went into the suspect’s room to get a snack for her brother. The suspect grabbed her and forced her on the bed, covered her mouth with his hand and the proceeded to rape her. Her brother then knocked on the door and called out her name where the suspect shouted at him and told her brother to stop bothering him because he was sleeping. Her brother quickly left. After interviewing the victims, authorities contacted the Child Protective Services (CPS) to report the incidents but efforts to do so were unsuccessful. Investigators released the victims into the care of their aunt, to allow them to stay with her until the investigation was completed. The officers were able to reach the CPS eventually where they followed up with the victims. SUSPECT STATEMENT Police officers later arrived at the suspect’s house in an effort to locate him; and, he was apprehended and taken into custody for further investigation. Upon arrival at the TPS, the suspect was Mirandized. He said he understood his rights and agreed to provide a statement regarding the allegations. The suspect admitted to having sexual intercourse with both male victims but not the female victim. He claimed that he only touched her from outside her clothes inappropriately. He denied all other allegations. The suspect was booked and confined at the Tafuna Correctional Facility to await the next available sitting of the District Court. The defendant is identified as a 57-year-old citizen of Samoa. The affidavit was filed in the District Court on June 18, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-06 16:32:22

Rotary Club of Pago Pago delivers 15 hospital beds to Hope House
Pago Pago, AMERICAN SAMOA — The Rotary Club of Pago Pago presented 15 modern hospital beds to Hope House on Saturday, June 27, capping a community fundraising effort that asked local families and businesses to sponsor a bed for $1,000 each. Hope House, operated by the Catholic Diocese of Samoa Pago Pago, has served the infirm, disabled, and elderly in American Samoa without regard to faith since 1987. Hope House Director Salaia Tuileta said the facility currently cares for 27 residents, a sharp increase over the past year, making the new beds especially welcome. The presentation ceremony was held in the Hope House atrium, where residents gather daily for fresh air and activities. About 60 people attended, including Hope House staff, residents and caregivers, and representatives of the 15 donor families and businesses who funded the beds. Each bed carries a plaque recognizing its donor: Malaeimi Mart Skyview Inc. / Ricky & Faletaū Nomura and children YSJ Limited Shiu & Premila Dutt Tutuila Store Inc. Worldwide Tours & Travel Inc. Dr. George and Barbara Schuster & Family Leinani Mae Tafiti and Jax Ioane Tafiti In memory of Lefaga Soliai Beaver Island Cargo Support In memory of Talilua Litia Kupa Aeto Fale Weilenman Island Flowers by Liana In memory of Lefaga Soliai Beaver In memory of Roy J.D. Hall Sr. and Toaiva Ofoia Hall Hope House Board Chairman, Fagaima Larry Sanitoa, welcomed the Rotarians and donors and officiated the ceremony. Rotary Club of Pago Pago President Raymond Dāvid formally presented the beds to Hope House administration and residents. Roy J.D. Hall Jr., Chairman of the club's International Services Committee, identified Hope House's need and handled the funding, logistics, and coordination behind the project. Hall also shared the property's history, recalling a visit decades earlier with Otto Haleck and Cardinal Pio, when the land was still wild bush. Cardinal Pio had pointed out where everything would go: the garden, the senior living residence where the group now stood, the Cathedral, the Retreat Residency, and the Recreational Hall. Hall noted that the vision Cardinal Pio described that day stands in full today. Father Jeudiel Galvo, representing Bishop Kolio, blessed the beds and those gathered with holy water. In his remarks, President Dāvid spoke about the personal ties many Rotarians have to caregiving, recalling family members who worked in nursing and care. He pointed to Rotary's motto, "Service Above Self," as the guiding spirit behind the project, and thanked the donors and his wife, Florence, for supporting the important work. He closed by thanking Roy Hall and Jacqueline Hall for their work getting the beds sorted. Salaia Tuileta closed the ceremony by leading Hope House residents in a traditional song of thanks. Sanitoa and Father Jeudiel also offered closing remarks, and President Dāvid responded with the club's appreciation for Hope House's hospitality and a promise of Rotary's continued commitment to the residents. (Source: Rotary Club of Pago Pago) Section: Local News Tags: Rotary Club of Pago Pago
2026-07-02 18:08:04

Man arrested for allegedly assaulting a teenager after near miss traffic incident
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 13, 2026, a concerned father contacted the Tafuna Police Substation (TPS) and reported that his son was allegedly assaulted by a male individual following a confrontation that stemmed from a near traffic incident involving members of a church youth group. The suspect was later arrested and charged with: Count 1: Public Peace Disturbance, a class B misdemeanor punishable by imprisonment for up to six months, a fine of not more than $500, or both imprisonment and fine; and, Count 2: Assault in the Third Degree, a class A misdemeanor punishable by imprisonment for up to one year, a fine not to exceed $1,000, or both. The defendant was held without bail. According to the court affidavit, police received a report from the victim's father that his son had been assaulted by a man in Aloau. Officers immediately responded to the complaint and met with the father and the victim in Tafeta, where they observed injuries consistent with the reported assault. The victim and his father were instructed to proceed to the TPS to provide written statements while responding officers traveled to Aoloau in an effort to locate the suspect. Despite conducting a search of the area that morning, officers were unable to find him. Court documents state that the confrontation began shortly after 7 a.m., following the conclusion of a church youth practice in Aoloau. According to statements provided to investigators, the victim and his cousin had volunteered to drive two younger members of their youth group home after practice. While traveling through the village, the driver of the vehicle reportedly entered the roadway in front of another approaching vehicle without realizing it was coming. Although no collision occurred, investigators said the driver of the other vehicle appeared angered by the incident and continued following the teenagers as they drove to their destination. The witness told police that after they stopped to let the younger youth members out of the vehicle, the older man stopped his own vehicle in the middle of the road and began yelling profanities and insults at the teenagers. According to the witness, the victim became upset by the verbal abuse and responded with an insult directed at the older man. Investigators said the exchange quickly escalated. According to the witness, the suspect reversed his vehicle, parked directly behind the teenagers' car, got out, and aggressively approached the passenger side where the victim was seated. The witness recalled the suspect demanding to know what the victim had said before allegedly reaching into the vehicle and punching the teenager twice in the face. The witness further stated that he attempted to intervene, along with others who were present, but the suspect allegedly grabbed hold of the victim's jacket as the confrontation continued. Despite efforts to separate the two, the witness said the suspect maintained his grip on the victim before eventually releasing him. The victim's account largely matched that of the witness. According to the victim, he told investigators that he and his cousin were simply trying to drop off their friends when they noticed the other vehicle following them. After arriving at the residence, the older driver allegedly stopped nearby and began shouting insults, including remarks criticizing the way the victim had been raised. The victim admitted that he responded with an insulting remark after becoming angry over the comments. Moments later, the suspect allegedly exited his vehicle and walked directly to the passenger side of the teenagers' vehicle. The complaint stated that the suspect demanded to know what the victim had said. The victim also informed the investigators that he chose not to answer and remained seated inside the vehicle. Despite not responding, he alleged that the suspect reached into the vehicle and struck him twice in the face while he was still seated. The victim further reported that he attempted to protect himself by raising his arms and keeping the suspect at a distance. During the struggle, the suspect allegedly grabbed at his clothing, causing scratches to his neck and upper chest. Responding officers documented visible injuries shortly after meeting with the victim. They observed bruising beneath the victim's right eye, redness around his nose, and scratches on his neck. The injuries were photographed and recorded as evidence as part of the investigation. After taking statements from those involved, officers returned to Aoloau in an attempt to locate the suspect. Their initial search on June 13 was unsuccessful. Police returned to the village early the following morning. At approximately 8:37 a.m. on June 14, officers located the defendant and took him into custody without incident. He was transported to the TPS for questioning. Upon arrival at the station, the suspect was Mirandized and acknowledged understanding his rights. However, he declined to provide a statement regarding the allegations. Following processing, he was booked and transported to the Tafuna Correctional Facility, where he remained in custody pending his appearance before the District Court. The defendant is identified as a 54 year-old U.S National. The affidavit was filed in the District Court on June 15, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-07-02 18:02:31

Citizenship and Constitutional Relationship in American Samoa
By Daniel Aga Pago Pago, AMERICAN SAMOA — (Note: The recent Supreme Court decision on the Citizenship Clause brings renewed attention to American Samoa’s unique relationship with the United States. For American Samoa, citizenship is not only a question of individual rights. It is also connected to the Deeds of Cession, local self-government, land, culture, and the constitutional relationship formed between Samoan leaders and the United States.) I. The Terrain The questions raised by this roundtable largely concern citizenship, status, and constitutional meaning. My own interest begins slightly earlier in the sequence. Not with citizenship, but with the constitutional relationship itself. By constitutional relationship, I mean the constitutional understanding that explains how authority, obligation, and political status were constituted in the first place — not just the later administrative framework that developed afterward. Because as I see the terrain, questions about citizenship rarely begin with citizenship itself. They often emerge from earlier assumptions about constitutional relationship, authority, and political status. This is not primarily a chronological sequence. It is a constitutional sequence defined by assumptions constitutional analysis begins with. Part of my inquiry concerns the relationship between constitutional origins and the later frameworks through which those relationships come to be governed. Such is the relationship between American Samoa and the United States – one grounded in and expressed through the Deeds of Cession. The Deeds of Cession were agreements between the leading representatives of the respective Samoan polities, or ItuMalo, and the United States that transferred sovereignty while recognizing certain local structures and obligations. Over time, however, that relationship also came to be governed through territorial doctrine, federal statutes, and administrative systems. I’m not arguing that the Deeds override territorial law. I’m asking whether later territorial frameworks fully capture the constitutional significance of a relationship that, in the case of American Samoa, was grounded in and expressed through the Deeds of Cession. II. Core inquiry And the question that emerged for me is this – If constitutional origins are misidentified, do subsequent debates over political status, citizenship, and rights begin from assumptions that obscure important obligations or political relationships? Over time, the question shifted. I stopped asking: Which constitutional category does American Samoa fit within? And began asking: Are the categories themselves sufficient to describe a relationship formed through agreement and later administered through territorial structures? But if the relationship originates in the Deeds of Cession—agreements grounded in consent and later ratified and confirmed by Congress—then perhaps the threshold question is not territorial status, but the nature of the constitutional relationship those agreements created. The debate is often framed as whether equality should reach American Samoa. My question is different: What happens when equality arrives without consent, and constitutional relationships built on agreement are interpreted as if agreement never mattered? The Deeds clearly establish allegiance and governance while recognizing customary authority and property rights. But they do not expressly promise birthright U.S. citizenship or resolve how later constitutional citizenship doctrines should apply within that relationship. I want to be careful here. This is not a resistance to equality. Nor is it a claim that distinct political communities should stand outside constitutional scrutiny. It is a defense of interpreting equality in light of constitutional relationships formed through agreement, participation, and consent. And a question of whether universal frameworks — constitutional, civil-rights, or international — sometimes misfit distinct constitutional relationships, or whether frameworks designed to protect individuals may obscure political communities constituted through agreement and consent. Many Indigenous and territorial communities encountered universal equality frameworks only after earlier questions of conquest, land loss, and political restructuring had already occurred. Part of my question is whether constitutional analysis sometimes begins only after foundational colonial transformations have already been normalized. Normalization can sometimes become a mechanism of constitutional erasure. Communities that experienced incorporation differently may approach equality and citizenship through different constitutional histories. Even anti-colonial arguments may begin from constitutional assumptions shaped by earlier colonial frameworks. That concern is not unique to American Samoa. Courts often search for analogies. Territories and Tribal Nations are sometimes brought into comparison because both raise questions of political status, self-government, and colonial history. But similarities should not erase differences in constitutional origin. Because constitutional relationships founded through distinct agreements may require analysis attentive to those origins before comparison. The challenge is to distinguish the colonial scaffolding from the small but meaningful space left for territorial consent before normalization completes the erasure. III. Why It Matters Beyond American Samoa. Why should anyone else care? What constitutional meanings disappear when later administrative structures become treated as the constitutional baseline? Because the issue may extend beyond American Samoa. Put differently: Before analyzing citizenship, status, or rights, should we first examine the constitutional relationships from which those questions emerge? And if what appears to be anomaly is sometimes misclassification — then perhaps the task is not extending existing categories, but re-considering where constitutional analysis ought to begin. (These remarks were made at the Law & Society Association, 2026 Annual Meeting Roundtable” Citizenship and Colonial Rule, the Question of Birthright Citizenship in the US Territories on May 25, 2026.) Section: Local News Tags: Citizenship and Constitutional Relationship
2026-07-02 17:57:06

ASCC announces Sonny Leomiti as Interim President
Pago Pago, AMERICAN SAMOA — The Board of Higher Education announced today the appointment of Mr. Sonny J. Leomiti as Interim President of American Samoa Community College (ASCC), effective July 1, 2026. Mr. Leomiti currently serves as Vice President for Administration and Finance and brings more than 20 years of dedicated service to ASCC in various leadership roles. His extensive experience in college operations, fiscal management, and institutional administration positions him well to lead the college during this transitional period. "The appointment of the VP of Administration and Finance, Mr. Sonny Leomiti, who has daily oversight of business operations and finance must not be interrupted. This is about matching interim needs with current responsibilities," said Dr. Oreta Mapu Crichton, Chair of the Board of Higher Education. "We are confident that Mr. Leomiti's leadership will ensure ASCC continues to serve our students and community effectively during this transition. His commitment to our mission and his operational expertise will keep the college moving forward." The appointment comes as the college transitions from the leadership of Dr. Rosevonne Makaiwi-Pato, who served ASCC for nearly 26 years, including 9 years as President. During her tenure, Dr. Makaiwi-Pato expanded academic and career technical programs and demonstrated steadfast commitment to the college's mission. The Board of Higher Education recognizes her dedicated service and extends its best wishes for her continued success. The Board will conduct a comprehensive search for a permanent president in the coming months. Contact: American Samoa Board of Higher Education asccbhe@amsamoa.edu BOARD OF HIGHER EDUCATION Dr. Oreta Mapu Crichton, Chairperson; Dr. Lina Galea'i Scanlan, Vice Chairperson; Pualani P. Pulu Fui, Secretary; Sesula F. McMoore Tufele, Trustee; Loata Sipili, Trustee; Brigitte M. Taeatafa-Moala, Trustee; Maefau Dr. Mary L. Taufete'e, Ex-Officio; Toalei Toelupe, Student Trustee. American Samoa Community College is a public institution of higher education serving the territory of American Samoa, offering associate degrees, certificate programs, and workforce development. In addition to a Bachelor's degree in teaching, ASCC offers Associate of Arts and Associate of Science degrees, as well as certificate programs, to prepare students for transfer to four-year institutions or successful entry into the workforce. Section: Local News Tags: ASCC
2026-07-02 17:52:08

Officially confirmed: Vatia’s Fuao wins the America 250 Fautasi Regatta
By Asi Andrew Fa'asau andrew@samoanews.com Pago Pago, AMERICAN SAMOA — It’s official. Vatia’s Fuao has captured the America 250 Fautasi Regatta grand final, powering through brutal weather conditions yesterday morning to claim the $30,000 prize. Despite the driving rain, rough seas, and the long delay before the race could finally begin, viewers tuning in to the KVZK‐TV live broadcast were treated to a spectacular showdown among the six finalists, a fierce display of precision rowing and sheer determination. In the final stretch of the 1.2‐mile sprint from Amu‘ula, off the coast of Aua village, the grand final erupted into a bow‐to‐bow showdown between Vatia’s Fuao — captained by rookie Olomanu Uperesa “Palako” Gaoteote — and the reigning 2026 Flag Day Race champion, Manulele Tausala Lowrider II from Nu‘uuli under veteran skipper Taufete‘e Tanielu Taufete‘e. With three victories in three appearances, Lowrider II entered the final hungry for a fourth straight win. But history had other plans. In a dramatic first‐time performance at the helm, Captain Palako steered Fuao into the lead in the closing stretch, holding off Lowrider II as the two giants traded surges and overtakes throughout the race. Against a backdrop of driving rain, whipping winds, rough choppy seas, and a dense fog rolling down from the mountains into Pago Pago Bay, the America 250 Fautasi Regatta grand final unfolded as a true test of endurance — a survival‐of‐the‐fittest battle on water. Powerful ocean currents repeatedly pushed the fautasi past the mark, turning the staging process into a grueling hour‐long struggle as crews fought to hold position in the heaving water. According to the marine forecast from the American Samoa Weather Bureau, a large south swell is moving into the region, creating strong currents and drifting. Waves of 6 to 8 feet were recorded on Tuesday, June 30, rising to 7 to 9 feet yesterday, Wednesday, July 01, 2026. Soaked, cold, and exhausted after nearly an hour of struggling to hold position behind the starting line while the race committee fought the elements to get the six finalists aligned, the crews braved the chaos and pushed their bodies to the limit for family, village, and glory. It was the toughest regatta final in recent memory — a spectacle of grit and chaos — with fans straining to see through dense mist and driving rain as the much‐anticipated America 250 Fautasi Regatta grand final forced its way into motion yesterday morning. After a night of relentless rain that only worsened at dawn, many expected the race to be canceled, and were stunned to discover that it had gone ahead as planned and was being broadcast live on Facebook by KVZK‐TV. The hooter sounded to unleash one of the most hard‐earned starts in recent regatta history, and Fuao immediately surged forward, carving out an early one‐fautasi‐length lead. Manulele Tausala Lowrider II sprang into pursuit, and the two giants went head‐to‐head in a fierce battle for control. Lowrider II slipped into its signature gliding mode and inched ahead, but Fuao refused to yield — its crew dug in, driving their boat back into the lead with raw power and precision. Behind the front‐runners, Alao and Fealofani Samoa battled fiercely for third place, a contest Alao ultimately secured under captain Satele Aliitai Lili‘o, the former Fealofani Samoa skipper and trainer. Lupelele from Ili‘ili and Aeto of Pago Pago rounded out the field in fifth and sixth place, respectively. These standings reflected the unofficial results at the time. Because of the chaotic start and poor visibility, KVZK‐TV’s live broadcast could not immediately confirm the winner. The unofficial result placed Fuao first and Lowrider II second, but the broadcast also failed to capture the exact moment the race began. Commentators Taupa‘u Tauileave Toluono and Esekia Patea had been speaking for nearly an hour as the race committee struggled to align all six fautasi behind the starting line amid strong currents and rough seas. The hooter sounded suddenly mid‐conversation, and the camera did not show whether all boats were behind the line. Complaints quickly followed — including claims that Fuao and others had drifted in front of the line when the race began. Fans, supporters, and fautasi enthusiasts waited anxiously for the official results, while die‐hard Fuao loyalists were already celebrating — riding around town, waving flags, and proudly displaying their Fuao memorabilia. The committee convened a meeting with all captains yesterday afternoon to review the complaints and available footage. After lengthy deliberations, it was officially confirmed that Fuao had won the race, with Manulele Tausala Lowrider II taking second. Alao secured third place, Fealofani Samoa finished fourth, Lupelele claimed fifth, and Aeto settled for sixth. A total prize of $180,000 has been awarded to participating crews: 1st Place: Fuao from Vatia - $30,000 plus complimentary General Admission tickets to the ASTCA & Reid Family Group America 250 Concert 2nd Place: Manulele Tausala Lowrider II from Nu'uuli - $25,000 3rd Place: Alao from Alao - $20,000 4th Place: Fealofani Samoa from Fagasa - $15,000 5th Place: Lupelele from Iliili - $10,000 6th Place: Aeto III from Pago Pago - $10,000 According to an ASTCA and Samoa Motors/ Pago Motors facebook post, all other fautasi that participated in the 250 American Fautasi Race will each receive $10,000. There is also suppose to be a $2,000 prize to go to the team with the “Most Spirit”, which seems to not have been awarded yet. Section: Local News Tags: America 250 Fautasi Regatta
2026-07-02 17:26:16

American Samoa celebrates its journey with the US, marking America 250
Have a happy and safe Independence Day American Samoa! By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — This year's Independence Day carries special significance as our nation commemorates America 250, the 250th anniversary of the signing of the Declaration of Independence. This historic milestone marks 250 years of freedom, democracy, resilience, and the enduring principles on which the United States was founded. In honor of the 250 years, Friday July 3rd will be observed as a holiday in the U.S. as well as American Samoa. All government offices will be closed and normal activities will be suspended for the day. AMERICAN SAMOA CELEBRATION The territory will honor USA's 250th year with a massive drone and pyrotechnic show — the last official America 250 celebration in the U.S. on July 4th. Verge Aero along with ASTCA and Reid Group are pleased to announce that the drone and pyrotechnic show taking place on Saturday, July 4th in Tafuna will be the final official America 250 celebration across all U.S. states and territories on Independence Day 2026, due to the island’s unique time zone. America’s 250th anniversary in a way that’s never been done before here — a full week of community events culminating in an unforgettable evening of music, drones, fireworks, and celebration. It’s a moment that our island, and our people, will remember for years to come.” This will be the largest drone-and-fireworks display in American Samoa's history. A fleet of 300 drones — including pyro-drones carrying live pyrotechnics — will perform custom animations honoring both America and American Samoa, with island-inspired and America 250-themed visuals created specifically for this event. The drone formations are choreographed seamlessly with the ground-launched fireworks, combining two layers of aerial art into a single unified experience. The celebration will take place at Lions Park in Tafuna, with the concert hosted on the adjacent Samoa Motors grounds. The best display viewing areas will be throughout Lions Park and the surrounding open areas. “We’re expecting one of the largest Independence Day crowds American Samoa has seen in years, with several thousand residents and visitors joining us for what promises to be an unforgettable evening,” Thomas said. The island’s celebration kicked off with a week-long festival featuring the return of the Fautasi races, sporting events, cultural ceremonies, museum exhibitions, a classic car show, and family activities leading into Independence Day. On July 4, the celebration culminates at Lions Park, with gates opening at 3:00 p.m. A pre-show featuring local performers begins at 4:30 p.m., followed by performances from international headliners Stan Walker, Kennyon Brown, DJ NOIZ, and the NATO Brothers. Guests can also enjoy food vendors, cultural entertainment, and activities for the whole family throughout the afternoon and evening. The celebration concludes with a spectacular synchronized drone and fireworks display, illuminating the skies over American Samoa between 8:30pm and 9:00 p.m. “While we’ve enjoyed fireworks before, combining cutting-edge drone technology with pyrotechnics creates an entirely new experience for our community,” said Niko Wendt, CEO of Reid Group. “Most importantly, this brings families, cultures, veterans, and our entire community together to celebrate 250 years of American history.” ASTCA is proud to present this event alongside the Reid Family Group, whose family of companies — including Vaimalu, Coca-Cola, Active Pro, Samoa Motors, Pago Motors, and P.E. Reid & Stevedoring — have played an instrumental role in making this celebration possible. ASTCA also extends sincere appreciation to Gov Pula’ali’i Nikolao Pula, Lt. Gov. Pulu Ae Ae Jr., all support agencies under the American Samoa Government, NOAA Weather station, first responders, public safety agencies, volunteers, production crews, performers, and the many organizations working tirelessly behind the scenes. Finally, ASTCA thanks the people of American Samoa. “This celebration belongs to our community. We invite everyone to come together, celebrate safely, and be part of a historic milestone that only happens once in a lifetime,” Thomas said. The drone and firework performance is produced by Verge Aero along with partner HI Pyro — Hawaii Explosives & Pyrotechnics, Inc. “Historic” is how ASTCA’s CEO, Folasaitu Sorepa Fata Thomas, describes American Samoa’s 250th event. “This is truly a once-in-a-generation celebration. CONGRESSWOMAN UIFA’ATALI AMATA “This historic milestone is first and foremost a celebration of America’s immense legacy of freedom,” said Congresswoman Uifa’atali Aumua Amata. “For 250 years, the United States has stood for liberty, opportunity, self-government, and the God-given rights that have blessed generations of Americans.” Since 1776, the United States has been built on the ideals of liberty, faith, service, and opportunity. These principles have inspired generations, strengthened families and communities, and called men and women to defend the freedoms we cherish. For American Samoa, this national celebration is also a meaningful time to give thanks for our place in the American family. Our relationship with the United States is rooted in history, mutual respect, and the decisions of our chiefs, who looked to the future and helped establish a lasting bond between our islands and this Nation. “American Samoa joins the Nation in celebrating America’s 250th birthday with gratitude,” said Congresswoman Amata. “We remember the wisdom of our chiefs, the blessings of our relationship with the United States, and the many ways our people have contributed to the American story.” From the first leaders who helped shape that relationship to the many sons and daughters of American Samoa who have served in the U.S. Armed Forces, our people have contributed to the American story with honor and sacrifice. American Samoa has one of the highest rates of military service in the Nation, and nearly every village has families who know the cost of service. Our veterans, active-duty service members, reservists, and military families remind us that freedom is not only celebrated; it is defended. “Our Toa o Samoa and veterans hold a special place in this celebration,” said Congresswoman Amata. “They have served under the American flag with courage and patriotism, and their service reminds us that freedom is a blessing that must be honored, protected, and passed on.” As we celebrate America’s 250th birthday, we also recognize the blessings that have come through our connection to the United States. Our islands have benefited from the freedoms, protections, opportunities, and shared responsibilities that come with being part of this great Nation. For generations, American Samoa has carried a deep love of family, faith, service, and country, values that are also at the heart of the American spirit. This milestone gives us a chance to teach our children and grandchildren about both the founding of the United States and American Samoa’s special place within that story. It is a time to remember the Declaration of Independence, honor those who built and defended the Nation, and reflect on the blessings of liberty that continue to reach from the mainland to the Pacific. “As Americans look toward 2026, I hope this anniversary renews our gratitude for the freedoms we enjoy and the responsibilities we share,” said Congresswoman Amata. “From the mainland to the Pacific, we are part of one American story, and American Samoa is blessed to celebrate this milestone with the Nation.” In 2026, American Samoa joins Americans everywhere in saying Happy Birthday U.S.A. We celebrate the United States Semiquincentennial with gratitude for America’s enduring legacy of freedom, with respect for those who have protected it, and with thankfulness that our islands are part of the American story. May God bless the United States of America, and may God bless American Samoa. GOVERNOR PULAALI I NIKOLAO PULA Governor Pulaal’i i Nikolao Pula said in a release issued yesterday, “May this historic anniversary inspire us to strengthen our communities and preserve the ideals that have united generations of Americans. Thank you for your continued dedication and service to the people of American Samoa. On behalf of the Lieutenant Governor, I wish you and your families a safe, meaningful, and enjoyable Independence Day holiday weekend. Happy Independence Day and Happy America 250!” TASK FORCE 250 The White House backed Salute to America 250 Task Force (“Task Force 250”) is executing a full year of festivities, which began on Memorial Day, 2025, and will continue through the end of 2026. The White House is engaging all levels of government, the private sector, non-profit and educational institutions, and every citizen across the country to celebrate this historic milestone. To achieve this ambitious vision, Task Force 250 has created a new public-private partnership called Freedom 250. It aims to inspire a renewed love for American history, encourage citizens to experience the beauty of our country, ignite a spirit of adventure and innovation to help our nation succeed for the next 250 years, and invite Americans to pray for our country and our people and rededicate ourselves as One Nation Under God. Samoa News will not publish tomorrow, observing a holiday so that employees and management can celebrate this historic milestone. Have a safe and enjoyable holiday American Samoa. Section: Local News Tags: America 250
2026-07-02 16:18:29

SPW Fitness hosts 3rd Annual American Samoa Marathon & Half Marathon
Part of "Making American Samoa Healthy Again" Initiative Pago Pago, American Samoa — South Pacific Watersports & Fitness (SPW Fitness) proudly announces the resounding success of the 3rd Annual American Samoa Marathon & Half Marathon, held this past Saturday in Utulei. The event, a cornerstone of the "Making American Samoa Healthy Again" (MASHA) campaign, drew enthusiastic participants from across American Samoa and overseas, highlighting the territory’s growing appeal as a destination for fitness and international athletic competition. The race featured a challenging round-trip course starting at beautiful Utulei Beach, with athletes tackling the full marathon, half marathon, and fun run distances including the 5K and 10K events. Runners enjoyed stunning coastal views while pushing their limits in support of community health and wellness. Organizers reported strong turnout, with international visitors joining local athletes, fostering cultural exchange and elevating the event’s profile in the Pacific region. “Events like this are vital for promoting fitness, discipline, and healthy lifestyles in American Samoa,” said Paula Stevenson-McDonald, owner of SPW Fitness and founding member of MASHA. “We’re thrilled to see both local and overseas athletes come together to make this year’s marathon a memorable success. It perfectly aligns with our mission through Making American Samoa Healthy Again to combat non- communicable diseases and build a stronger, fitter community.” SPW Fitness extends heartfelt thanks to all participants, volunteers, sponsors, local partners, and supporters who helped make the event possible. Special recognition goes to the dedicated runners who embraced the early morning start and demanding course with spirit and determination. This event underscores SPW Fitness’s ongoing commitment to health promotion, youth development, and community engagement in American Samoa. As co-owners of the premier watersports and fitness facility in Utulei, Michael and Paula McDonald continue to champion accessible fitness programs that blend traditional values with modern athletic opportunities. For more information about SPW Fitness, upcoming events, or the Making American Samoa Healthy Again initiative, visit the official Facebook page facebook.com/SouthPacificWatersportsSamoa/ or contact SPW Fitness directly. Contact: South Pacific Watersports & Fitness/ Hwy 1, PO Box 7513, Utulei, AS 96799; Phone: (684) 633-3050; Email: info@southpacificwatersports.com ; Website: www.southpacificwatersports.com Section: Local News Tags: American Samoa Marathon & Half Marathon
2026-06-30 18:03:03

ASNAP client upset when told to go home and get his ID before he can get his benefits
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 11, 2026, a woman contacted the Fagatogo Police Station (FPS) and reported that an individual was allegedly causing a disturbance at the ASNAP office in Utulei. The defendant was later arrested and charged with Count 1: Public Peace Disturbance, a class B misdemeanor punishable by imprisonment for up to six months, a fine of not more than $500, or both imprisonment and fine. The defendant was held without bail. According to the court affidavit, the incident occurred shortly before noon. Police stated that at approximately 11:35 a.m., the FPS received a telephone call from an ASNAP employee requesting immediate assistance. The caller reported that an individual was creating a disturbance in the ASNAP parking lot by yelling loudly, screaming at customers, and using offensive language that could be heard throughout the area. Upon police arrival, they met with an ASNAP employee who directed officers to the defendant, who was standing on the opposite side of the parking lot. The employee informed officers that the defendant had come to the office earlier that morning to collect his food stamp benefits. However, according to the employee, he was informed by staff that he would not be able to receive his benefits because he did not have the required identification with him. Investigators alleged that after receiving the news, the defendant became visibly upset and exited the building. Once outside, his frustration allegedly escalated into loud shouting and disorderly behavior that quickly drew the attention of customers and employees. Police were told that the defendant began yelling at individuals in the parking lot, including a woman who had just arrived and was searching for a place to park her vehicle. Witnesses stated that the defendant used offensive language while confronting the woman and continued shouting loudly enough for numerous people waiting outside the ASNAP office to hear. Dozens of customers were gathered under a tent outside the building awaiting services when the disturbance occurred. ASNAP employees told officers that customers appeared uncomfortable. According to the ASNAP staff, the defendant's behavior became increasingly disruptive and they were concerned that the situation could escalate further. As a result, staff requested that law enforcement remove him from the property so business operations could continue safely. Officers approached the defendant and instructed him to leave the ASNAP compound, which according to police, the defendant refused to do — despite being given several opportunities to leave voluntarily. Moreover, the officers repeated their instructions multiple times but the defendant continued refusing to leave the premises. After determining that voluntary compliance was unlikely, officers placed the defendant under arrest without further incident. He was handcuffed and transported to the FPS, where he was processed and booked on the alleged offense. Police noted that while the defendant was being booked, he voluntarily made statements regarding the incident without being questioned. According to the defendant, he acknowledged that he had gone to ASNAP to collect his food stamp benefits but was turned away because he failed to bring identification. He allegedly admitted that he became upset after employees instructed him to return home and retrieve the required identification. The defendant also reportedly admitted confronting a woman who had entered the parking lot while searching for a parking space. However, he denied using profanity or insulting language toward the woman, maintaining that he merely told her she could not park in that area. After completing the booking process, officers transported the defendant to the Tafuna Correctional Facility, where he was confined pending his initial appearance before the District Court. Following the defendant's transfer, investigators returned to the ASNAP office to conduct additional interviews with witnesses. The employee who initially contacted police explained that the defendant's loud behavior and repeated shouting prompted staff to request police assistance. She told officers that the defendant had been yelling profanities in the parking lot and causing enough of a disturbance that employees feared it would continue disrupting customers seeking government services. The employee further advised police that, in her opinion, the defendant appeared to suffer from mental health issues. She reportedly described him as someone who frequently spends time around the ASNAP building, often singing, dancing, and entertaining himself in public. She explained that staff members had become familiar with his behavior over time. Investigators also interviewed the female motorist who was allegedly confronted by the defendant. According to her statement, she had arrived at ASNAP to collect her EBT benefits and was driving through the parking lot searching for an available parking space. After parking her vehicle near the rear portion of the lot, the defendant allegedly approached her and insisted that she could not park there. The woman stated that she chose not to respond because she believed the defendant suffered from mental health issues and did not want to escalate the situation. She exited her vehicle and walked toward the ASNAP building without speaking to him. As she walked away, however, she told investigators the defendant allegedly shouted insults and profanities in her direction. Although she continued walking without responding, she said the remarks were loud enough for others nearby to hear. Police also learned from ASNAP employees that the incident was not an isolated occurrence. The employees also informed investigators that the defendant has allegedly caused disturbances at the office on previous occasions while attempting to collect his food stamp benefits. Staff members stated that similar incidents have occurred in the past and expressed concern that the behavior has become a recurring problem whenever the defendant visits the facility. The case is now pending before the District Court. The defendant is identified as a 65-year-old male. The affidavit was filed in the District Court on June 12, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-06-30 17:56:56

Update: ASG retains Hawaii law firm to defend against Alefosio’s 3rd civil suit
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — The American Samoa Government has retained the Imanaka-Asato Law Firm in Honolulu, Hawaii, to defend against Leauma B. Alefosio’s third civil suit filed on August 5, 2024, with the US District Court in Hawaii. Alefosio’s suit is against ASG for retaliation discrimination in violation of Title VII of the Civil Rights Act and against the Hawaii Equal Employment Opportunity Commission (EEOC) for failing to adequately investigate charges, failing to conciliate, misleading Alefosio of his rights, and concealing ASG’s wrongful conduct. The complaint also asserts Fraudulent Misrepresentation, Negligence, and Negligent Infliction of Emotional Distress against the Hawaii EEOC Office. Lastly, the complaint alleges Conspiracy to Commit Fraud by ASG and the Hawaii EEOC Office. The defendants, the Hawaii EEOC Office, and ASG, have been served a copy of the 60-page Civil Complaint and Summons. Thus far, only ASG has responded to the complaint. According to Alefosio, in their initial correspondence ASG’s attorneys threatened to file sanctions against Alefosio if he didn’t withdraw ASG’s name from the suit. However, he says he has insisted on moving forward with his suit, arguing that ASG is just as liable as the Hawaii EEOC Office. On September 19, 2024, the ASG, through their attorneys Anthony Suetsugu and Christian Naeole, filed a Motion to Dismiss Alefosio’s complaint for lack of venue and personal jurisdiction. Alefosio stated that he has filed a Motion to Voluntarily Withdraw his two appeals with the 9th Circuit of the Court of Appeals as he feels that reviewing the matter on a piecemeal approach would not do it justice. He contends that his third suit is the foundation of all claims. The US District Court in Hawaii has granted Alefosio’s Motion for an Extension to File Opposition to ASG’s Motion for Dismissal. His opposition was due by December 19, 2024. ASG's optional reply due by January 3, 2025. Alefosio took the original civil complaint to the Administrative Law Judge (ALJ). He was an employee of the Public Defender’s (PD) office, working as an investigator, when he was terminated, in 2021. He believes he was wrongfully terminated by the ASG- DHR and without due process. Section: Local News Tags: civil suit
2026-06-30 17:52:49

Samoa and New Zealand differ over further Manawanui compensation claims
By By Atereano Mateariki, RNZ Pacific journalist Pago Pago, AMERICAN SAMOA — New Zealand says no new payment is being negotiated over the sinking of the New Zealand Navy vessel, HMNZS Manawanui, despite a report in Samoa to the contrary. Official correspondence between the two governments shows Samoa agreed to not pursue further payment for matters covered by an earlier settlement. However, Samoa's Environment Minister Ale Vena Ale stated in parliament this week that a separate WST4.2 million (approximately NZ$2.5m) is being negotiated with New Zealand as Manawanui compensation for Siumu residents. Responding to RNZ Pacific's questions, a spokesperson for New Zealand Ministry of Foreign Affairs and Trade (MFAT) said New Zealand made a NZ$6 million payment to the Samoa government, at its request. "The two governments agreed — in an exchange of letters — that this payment resolves all issues arising from the sinking of the HMNZS Manawanui, other than issues relating to the ongoing wreck and reef assessments," the spokesperson said. "In the exchange of letters it was agreed that the Government of Samoa would not seek further payment in relation to the resolved matters." RNZ Pacific has approached Ale for comment. The Manawanui sank off the southern coast of Upolu in October 2024 after hitting a reef and spilling hundreds of thousands of liters of diesel and oil into the ocean. A year on from the wreckage, the New Zealand government gave the Samoan government upon its request, WST10 million (approximately NZ$6m) as compensation for all damage caused by the wreckage. Foreign Affairs Minister Winston Peters said at the time "we have responded to the Government of Samoa's request in full and with good faith." "Working with the Government of Samoa, our focus continues to be on minimizing any possible environmental impacts and supporting the response. These are our absolute priorities," Peters said. COMPENSATION PAYMENT CHANGES AND DELAYS The Samoa government urged Safata residents to remain calm while compensation processes were finalized, with many locals bracing for smaller payouts as the growing number of recipients stretches the fund thinner. In April, Samoa Prime Minister La'aulialemalietoa Leuatea Polataivao Fosi Schmidt announced each villager — from an infant to the elderly in each family — would receive WST1100 from the compensation money provided by the New Zealand government. But this week it was reported the original amount will now drop to about WST950 after the number of recipients grew from just under 9000 to more than 10,400. Authorities say the change reflects a more accurate count, including children and others missed in the first assessment. Residents have told local media no one has received any money, despite signing agreements and being advised to check their bank accounts. However, Safata No 2 MP Tuia Pu'a Fuatogi Letoa dismissed these claims. "We are okay, our district is not grumbling right now, maybe three or 10 people [are] in conflict, but they are not living in Safata. We are okay," Tuia said. Tuia said the previous government had planned to provide WST3m, but the current administration intends to deliver the full WST10m to Safata villagers. "They are going through the process of getting everybody to make sure they have an equal share of that of the $10m so that is what I know [is] in the process, and there's nothing wrong with what is going on," Tuia said. Prime Minister Laauli said in April that other villages impacted by the Manawanui incident, including Siumu, their compensation is not included in the WST10m package. Section: Regional Tags: HMNZ Manawanui
2026-06-30 17:47:17

ASCC program, Farm Bill and tuna discussed during recent agriculture meeting
Washington, D.C. — Congresswoman Uifa’atali Amata, in her role as a Vice Chairman of the Congressional Western Caucus, met with U.S. Secretary of Agriculture Brooke Rollins and other Members of Congress on Thursday, discussing agriculture policy, legislation, and funding, including the Farm Bill. Congresswoman Amata welcomed Secretary Rollins’ emphasis that food security is national security, and in turn highlighted American Samoa’s key food security role producing 25 percent of U.S. canned tuna. “I appreciated the update and briefing from Secretary Rollins, and I was also able to highlight to her our agriculture studies at ASCC, and how USDA grants support our students, and can benefit our local raising of fruit and crops for sale and subsistence,” said Congresswoman Amata. “The USDA and farm legislation supports our nutrition block grant. Secretary Rollins highlighted the department’s food security and buy American priorities, which are themes I often raise – American-produced tuna like ours should be first in line for U.S. federal and state purchases. Thank you to Chairwoman Celeste Malloy of Utah for facilitating this meeting for Western Caucus Members and Secretary Rollins.” Congress authorizes and directs Agriculture priorities through a multi-year Farm Bill, ideally updated every five years, then a yearly appropriations bill funds the Department of Agriculture (USDA). Farm Bill legislation was first passed in 1933. This year’s House-passed effort, officially The Farm, Food, and National Security Act of 2026, is designated H.R. 1 – a sign of the importance placed on this comprehensive legislation. The U.S. Senate has a version under consideration in Committee. “When farmers, ranchers, and agricultural small businesses can plan with stable, multi-year policies in place, everyone benefits,” concluded Congresswoman Amata. “Groceries and restaurants depend on food producers, and the Farm bill and USDA play important roles in economic and food security.” Section: Local News Tags: Congresswoman Uifa’atali Amata
2026-06-30 17:36:10

POU TIUTE A LEOLEO
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA MOLIA SE ALII I LE FIA FASI TEINE Na molia i le tulafono ia le alii o Samuelu Taunaola, e 39 tausaga, i moliaga o le Faa’o’olima ma le Faatupu Vevesi, ina ua tu’ua’ia i le o’o o lona ‘a’ao i lana uo tamaitai, ina ua tula’i mai se fe’ese’esea’iga, i lo la va, i le afioaga o Puapua. E tusa ai ma fa’amaumauga a le faamasinoga, na o’o atu se valaau i le Ofisa a Leoleo, i Leone, i le te’a o le fitu, i le po, o Iuni 11, 2026, mo se fesoasoani, ona o se tamaitai, o lo’o fasi i fafo o lona fale. Ina ua taunu’u leoleo, sa o latou talanoa ma le tamaitai na a’afia ma na fa’ailoa iai e le tamaitai, ia le o’o atu o le lima a lana uo tama ia te ia, i se la tauga’upu na fai, ona ua masalomia o ia (tamaitai) e le na molia, i le le faamaoni, i lo la va fa’aleuo. Na fa’ailoa atu foi e le tamaitai na a’afia, i leoleo, le tu’i o lona gutu, e le na molia. Ma ia sola ‘ese ai loa ma sulufa’i atu i le fale a lona tuaoi. Ona sa leai sana telefoni i lea taimi, na ia talosagaina ai ana tua’oi, e valaau leoleo mo se fesoasoani. E ui ina sa vave taunu’u leoleo, ae peitai, e o’o atu, ua sola ‘ese ia le na molia mai i le eria. O lea, ina ua mae’a ona faatalanoaina e leoleo ia le tamaitai na a’afia, ma faamautu lona saogalemu, sa o latou agai atu loa, mo le sailiga o Samuelu (le na molia), i luga o le alatele, ala galue ma nofoaga e masani ona alu iai le na molia. Ae peitai, sa le faamanuiaina sailiga a leoleo. Ae e le’i tu’ua e leoleo, ia le eria, sa o latou faatalanoaina ia tuaoi e nonofo latalata i le fale na tupu ai le fa’alavelave, ma fautuaina i latou, e vave logo atu le ofisa a leoleo, pe a toe fo’i atu Samuelu (le na molia). O moliaga na faia faasaga ia Samuelu, na aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga tuma’oti (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le sili atu ma le $300; po o faasalaga uma e lua. Faitauga 2: Fa’ao’olima i lona tulaga e tolu (sauaga i totonu o le aiga) - O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le sili atu ma le $300; po o faasalaga uma e lua. Faitauga 3: Fa’ao’olima i lona tulaga e tolu (sauaga i totonu o le aiga) – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i masina e ono, po o se sala tupe e le silia ma le $1,000; po o faasalaga uma e lua. Na lokaina le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagosolo lona faamasinoga. LOKA SE ALII NA TAU SUSUNUINA LE LATOU FALE INA UA LE ALU I LE MALAGA I APIA O le aso 12 o Iuni, 2026, sa lokaina ai e leoleo, ia se alii e 32 tausaga, ina ua taumafai e susunu le latou fale, ona ua le fiafia, i le le faitauina i le faigamalaga a le latou aiga, i Apia, ma molia ai o ia i le faatupu vevesi ma le faaleagaina o meatotino. E tusa ai ma faamaumauga ale faamasinoga, sa agai atu leoleo e tali Sa molia ia Tony Iosua i le Faatupu Vevesi ma le Faaleagaina o meatotino, ina ua nofo ma taumafai e susunu le latou fale ma faaleaga meatotino i totonu o le fale, ae e le’i sola ‘ese. Ina ua taunu’u leoleo, sa alu le latou sailiga o le na molia, ae peitai, sa le maua o ia. Na molimauina ma faamaumauina e leoleo, le tulaga faaletonu na iai totonu o le fale, na o’o lava i le faitoto’a o se potu moe lea na talepe. E tusa ai ma se faamatalaga a le na valaau i leoleo, e fo’i atu le aiga, i le fale, ae o latou va’aia se ausa o sau mai totonu o le fale. Na tamomo’e faatopetope atu tagata o le aiga, ma taumafai e tineia le afi, ae e le’i sosolo tele. Na faamatala foi e le aiga e faapea, ae e le’i tupu le faalavelave, sa le fiafia ia le na molia, ona o se fe’ese’esea’iga na tupu, i le filifiliga o se tasi e malaga faatasi ma matua, i Apia. O le 6:50 i le afiafi, na toe o’o atu ai seisi valaau i le ofisa a leoleo, e fa’ailoa atu le toe fo’i atu o le na molia, i le fale. Na maua atu e leoleo, o saofa’i le na molia, i totonu o le potu malolo, ma ave faapagota ai lava o ia. Ina ua fesiligia ia le na molia, e leoleo, sa ia fa’amaonia ia lona to’atama’i, ina ua faailoa atu, e le malaga i Apia ma ona matua. O le mafua’aga lea na ia faaleagaina ai meatotino i totonu o le fale. O moliaga na faia faasaga ia Tony Iosua, na aofia ai: Faitauga 1: Fa’atupu Vevesi i nofoaga tuma’oti – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe e le silia ma le $300; po o faasalaga uma e lua. Faitauga 2: Faaleagaina o meatotino, i lona tulaga e tolu – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe e le silia ma le $500; po o faasalaga uma e lua. Sa lokaina le na molia, e aunoa ma se vaegatupe e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-30 05:52:58

Molia se alii i lona folafola le fasiotia o lona tina fai
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 10 o Iuni, 2026, na valaau atu ai se tina i le Ofisa a Leoleo i Fagatogo, ma ripotia sana tama fai, ua nofo ma faalala le fasiotia o ia, a’o la tau ‘upu i luma o le latou fale, i Aua. O se taimi mulimuli ane, na lokaina ai Sione Pulou ma molia i le Fa’ao’olima ma le Faatupu Vevesi, ona o lenei mataupu. E tusa ai ma fa’amaumauga a le faamasinoga, sa agai atu leoleo, i Aua, mo le su’esu’eina o lenei mataupu, ma maua atu le tina na a’afia, o saofa’i mai i autafa o se tu’ugamau, ma tagi. I le faamatalaga a le tina, i leoleo, na fo’i atu i le fale, mai i Fagatogo, o tu se taavale i luma o le fale. Ma na ia va’aia, ia le na molia, o la’u ana meatotino, i totonu o le taavale. Sa ta’ua e le tina, ia lona savali atu ma toe faamanatu, i le na molia, e tusa ai ma tupe mai i le lafoga, mo lana tama teine ma fanau a lana fanau. Na faamatala e le tina, ia le fa’aaogaina e le na molia, ia le fanau a lana tama teine, e faila ai lana lafoga. O se mataupu na avea ma faafitauli i lo latou va. Ae peitai, na avea le ta’ua e le tina na a’afia, o le lafoga, ma tulaga sa to’atama’i ai le na molia, ma amata ona ‘e’e mai i le tina na a’afia. I lana faamatalaga, sa ta’ua ai e le tina na a’afia, ia le le gata ina palauvale atu le na molia, ia te ia, ae na fa’apea foi ona folafola le fasiotia o ia (tina) i se aga’ese. Na faapea foi ona lapata’ia e le na molia, ia le tina na a’afia, ina ia aua ne’i suia loka o le fale, aua a toe fo’i atu ua sui loka o le fale, ole a ia (le na molia) talepeina le fale ma fasiotia o ia (tina). Ma na fa’ailoa atu e le tina na a’afia, i leoleo, e ui ua tu’ua e le na molia, ia le fanua, ae peitai, o lo’o atugalu pea lona loto ona o folafolaga taufa’amata’u, sa lafoina atu e le na molia. Sa faapea foi ona faatalanoaina e leoleo, ia se tamaitai sa molimauina ia le faalavelave, a’o savali ane i tafatafa o le fale. Na faamatalaina e le molimau, ia lona lagonaina o le ‘e’e a le na molia, i le tina na a’afia, ma le folafolaina e le na molia, o le fasiotia, o le tina na a’afia, atoa ai ma le lapataiga, ina ia ‘aua ne’i suia loka o le fale. Sa faapea foi ona faamalamalama e le molimau, i leoleo, ia lona toe fo’i atu i le eria, e aumai lana ID, ae ona toe fa’alogoina le valaau atu o le na molia, i le tina na a’afia, ae e le’i alu ‘ese lana taavale. O lea, na agai atu ai loa leoleo, i le Falelima i Sasa’e, mo le sailiga o le pikiapu a le na molia, ona sa fa’ailoa iai e le tina, ia le agai atu o le na molia, i Sasa’e. Sa tau atu leoleo, i se taavale o paka i luma o se fale i Alofau, e tali tutusa ma le pikiapu sa faamatala e le tina na a’afia. Na aveina e leoleo ia le na molia, i le ofisa a leoleo i Fagatogo mo le fa’ataunu’uina o a latou su’esu’ega. O iina, na faamaonia ai e Sione Pulou (le na molia), ia le faia o se la tauga’upu ma lona tina fai, i Aua ma lona fa’afefeina o ia (tina), i le oti, e ala i le fa’aaogaina o se aga’ese. E le gata i lea, o lona folafolaina o le faaleagaina o le fale, pe afai e toe fo’i atu, ae ua sui loka o le fale. Ina ua fesiligia o ia (le na molia), i le mafua’aga sa ia faia ai nei faamatalaga, sa ta’ua e le na molia, ia lona ita tele i lona tina fai, ona o le fesili so’o atu ia te ia, e uiga, i tupe o lafoga. Sa faia e le na molia, ia se molimau tusitusia, e tusa ai ma le faalavelave na tupu. Na aofia i totonu o ripoti a leoleo, ia le tala’aga o le soifuaga tau tulafono a le na molia, ma le moliaina o ia, i le 2006 i le gaoi ma le faaleagaina o meatotino. E le gata i lea, na molia foi o ia i le tulafono, i le 2015, i le fa’ao’olima, faomea ma le solivale o fanua a isi. O lo’o ta’ua i fa’amaumauga a le faamasinoga, o le fanua lea sa tupu ai le faalavelave, e pule ai se faifeau, e aiga ma le tina na a’afia, o lo’o nofo i atunu’u i fafo. Ae sa nonofo faatasi ai ia le na molia, ona sa faaipoipo atu lona tua’a, i le tina na a’afia. Ae ua fa’ilagi le folauga a le tama o le aiga, sa le nofo mau ai le na molia. O le aso na tupu ai le faalavelave, sa toe fo’i atu ai le na molia, e piki mai ana meatotino mai i le fale. O moliaga na faia e faasaga ia Sione Pulou, sa aofia ai le Fa’ao’olima i lona tulaga e tolu ma le Faatupu Vevesi i nofoaga tuma’oti. O nei moliaga, o vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, i le ta’i 15 aso i le moliaga e tasi. Po o se sala tupe, e ta’i $300; po o faasalaga uma e lua. Na lokaina Sione, e aunoa ma se vaegatupe sa faatulagaina, e mafai ona toe tatala ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-27 02:01:08

TALA MAI SAMOA
[ata: foa'i] By LALI STAFF Apia - SAMOA FAUTUAINA MINISITA O TUPE MAUA IA LE SAMOA OBSERVER E TAOFI LE LOLOMIA O FAAMATALAGA LE SA’O Ua u’una’ia e le Minisita o Tupe Maua (MOR), le susuga ia Pauga Talalelei Pauga, ia le nusipepa o le Samoa Observer, ina ia taofi le lolomia o faamatalaga le sa’o. O le tali fuaitau lea a Pauga, i ni faafitauli sa fa’atula’i e nisi o sui o le Palemene, i le iloiloga o le Paketi a le malo mo le 2026-2027. Lea sa saunoa ai Pauga, o le matafaioi a le MOR, o le pasia o laisene mo pisinisi, ma e ao i pisinisi, ona mulimulita’i i tulafono mo tupe aoina lotoifale. Sa ia faamaonia foi le iai o nisi laisene faipisinisi, a se kamupani ua fa’aleaogaina, ona o lo’o a’afia ai vaega o fualaau faasaina. E tusa ai ma le Samoa Observer, sa ta’ua e Pauga, ia lona fa’amaumauina o tala le sa’o, ua o latou lomia. Na faauilavea ia le Afioga i le Fofoga Fetalai ia Auapaau Aloitafua Mulipola, i le folasaga a le Minisita, ma toe faamanatu atu iai, e tusa ai ma tulafono a le Palemene, e le mafai ona faaleoina le igoa o se tagata, e le o mafai ona auai atu, e talifuaitau i se tu’ua’iga. LE TAUNU’U FAATAUTOGA O LE FAAMASINO TUTO’ATASI O le aoauli ananafi, sa fuafua e faatauto ai le Faamasino Tuto’atasi fou a le malo o Samoa, ae peitai, sa fa’alauiloa i totonu o le Palemene i le taeao, ia le le taunu’u o lea fuafuaga. E pei ona sa fa’aleoina e le Afioga i le Fofoga Fetalai, le susuga ia Auapaau Aloitafua Mulipola, o lea faato’a taunu’u atu se faamatalaga e faapea, ua tu’ua e le Afioga i le Faamasino Sili malolo, ia Vui Clarence Nelson, ia Samoa mo atunu’u i fafo. Ma o le a toe logo mai i le mamalu lautele, ia le aso fou o le faatautoga. O le filifiliga o Vui e avea ma Faamasino Tuto’atasi, sa fa’alauiloaina e le Afioga i le Palemia, le susuga i le Laaulialemalietoa Leuatea Polataivao Schmidt, ma pasia e le Palemene. FILIFILIA LE FAALAPOTOPOTOGA A LE ONOMEA E MATAITUINA IA LE TAUVAGA MO LE TAUSALA A SAMOA Ua fa’alauiloa mai e le Matagaluega o Turisi (STA), ia le filifiliga o le ‘Onomea Productions’, e mataituina ia le tauvaga o le Tausala a Samoa, mo leisi tolu tausaga o loma, e amata atu i le tausaga nei (2026), se’ia faamutaina i le 2008. O lea faaiuga, ua faapea ona lagolagoina e le Komiti Faafoe a le STA, e pei ona sa fa’alauiloa mai e le Faatonusili a le Matagaluega, ia Niumata Kitiona Pogi, ia le latou taulai e galulue faatasi ma le Onomea Productions, e faaauau ona faamalosia ia lenei tauvaga, e avea ma auala e mafai ona atinae ai tu ma aganuu a Samoa, tulaga faa turisi faapea ma le lotonu’u. Ua fa’aalia e le Faatonu a le Onomea Productions, ia I’oimataopunialava’a Vaito’a Toelupe, ia le agaga fa’afetai ona o lenei avanoa ua mafai ona fa’aauau ona o latou tautua mo Samoa. O le vaiaso muamua o Setema, lea ua faatulagaina e faataunu’u ai le tauvaga Tausala a Samoa. FAAMAVAE FAAMASINO SILI A SAMOA Sa faatumulia le potu faamasino a Faamasinoga Maualuga, i le aso Lua na se’i mavae atu nei, i loia, faamasino ma i latou uma e galulue i ofisa loia ma fale faamasino, aua le toe aso o le Afioga i le Faamasino Sili o Samoa, ia Vui Clarence Nelson. I le fa’asoa mai a le Loia Sili, ia Mauga Precious Chang, sa faafaigata i le toatele ona mafaufau i le Faamasinoga Sili, e aunoa ma le alii faamasino ia Nelson. Ma e ui i le tele o suiga, i faigamalo, tulafono ma le tele o mataupu fita ma le tuga ua o’o atu i totonu o le fale faamasino, ae sa tumau lava ia lenei alii faamasino. Sa saunoa le tamaitai loia sili, o lenei aso, e le na’o o se faamalologa o se faamasino, ae o le tapunia o se vaega o se galuega sa tu’uto i le faamautuina o le Faavae, puipuiga o le tulafono ma le faatumauina o le faatuatuaina e le mamalu lautele, o ona faamasinoga. Section: Le Lali
2026-06-27 01:56:45

A timeline of how the fuel crisis has impacted the Pacific
By Kaya Selby, RNZ Pacific journalist Pago Pago, AMERICAN SAMOA — During the fuel crisis, Pacific Island countries have scrambled to secure their own fuel supply, forcing them to lean on their wealthy neighbors and multilateral donors. This triggered a region-wide economic slowdown and driven a managed, yet sharp, increase in fuel and electricity costs throughout the Pacific. According to fuel price schedules released by Pacific governments regularly from February to June, Fiji has doubled the maximum price for diesel in urban centers in the main island, Viti Levu, such as Suva and Nadi. Samoa has lifted its diesel ceiling by more than two thirds during that time, Tonga by more than 60 percent in Tongatapu. And quite apart from asking for budgetary support, Pacific leaders, whenever they had the chance, appealed for help to build solar panels and other forms of renewable energy, in hopes of sidestepping a future calamity. FEBRUARY The war begins. 28 February Iran begins its blockade of the Strait of Hormuz after taking heavy fire from US and Israeli forces. In the coming days, several Pacific-flagged tankers will be trapped, abandoned or damaged, and their crews injured or killed. The Palau-flagged Skylight is abandoned with two crew dead on 1 March. The Marshalls-flagged MKD Vyom is abandoned with one death on the same day, and the Safesea Vishnu is set ablaze ten days later, killing another. MARCH It does not take long before the public grows nervous of fuel and electricity price hikes. Pacific governments issue certain reassurances, but panic buying occurs in sporadic cases. For Pacific Island countries, which are far away from the established oil refineries in Singapore and South Korea, it makes better economic sense to buy from bulk, rather than to have constant shipments. This means they have forward orders already secured. So most retail prices are kept relatively stable as countries burn through their existing stocks. The import prices are going to go up, but the lag means they can bide their time. But behind the scenes, governments are scrambling to secure supply from new sources - and to keep the public calm. It isn't a question of if, but when. 15 March Christopher Luxon touches down in Samoa. They discuss energy, but New Zealand isn't committing to anything yet . They have their own crisis brewing. He'll go to Tonga and say mostly the same thing. 23 March The American Pacific and the free association states don't have price ceilings, so their consumers are paying the market rate , plus the elevated travel costs. At a Mobil gas station in Saipan, petrol is USD$6.619 per gallon, and diesel $8.789. In Tinian, diesel is $10. APRIL Pacific Island countries begin to raise their fuel price ceilings. Vanuatu raises diesel by 64 percent, but won't raise it further for the indefinite future. In PNG the price is 73 percent higher, in Fiji it's 35 percent, and in Tonga it's 43.5 percent. 15 April Tuvalu's Energy Minister, Simon Kofe, appears on RNZ's Morning Report and reveals that their fuel supply is "not assured" beyond June . Just days ago, Tuvalu had declared a state of emergency, allowing the government to take extraordinary measures to cut back on power usage. They're experiencing rolling blackouts. The country spends more than a quarter of their GDP on petroleum imports. 17 April In the Marshall Islands, government departments are shutting down at 3pm. They're using their universal basic income to help consumers and adding a subsidy to their state-owned power company. Marshall Islands Finance Minister David Paul will later reveal to RNZ Pacific that their singular supplier, ExxonMobil, is using force majure provisions in their supply contracts to balloon import prices. MAY Samoa and Solomon Islands both lift their diesel caps by 46 percent. Fiji and the Cook Islands climb as well. Fuel at the pump in Port Moresby is slashed by 42 percent after the government uses its windfall revenue from LNG exports, which have spiked dramatically in value, to subsidize consumer prices. Tonga cuts their electricity surcharge and reinvests more into welfare payments for pensioners. Pacific leaders are meeting. 6 May Fiji's Finance Minister defies an international travel ban for Ministers to go to Uzbekistan for an Asian Development Bank AGM. He walks away with a US$200 million loan in his pocket. Meanwhile, Australia hands Fiji AUD$30 million. Foreign Minister Penny Wong calls it a "targeted budget support" to support Fiji's efforts to be a regional fuel hub. At this point, Anthony Albanese is in Southeast Asia, key points along the energy supply chain, trying to get Singapore, Malaysia and South Korea to give them preference if they have to make tough decisions over their own stocks. Wong says that they will keep the Pacific in mind, but they have to put themselves first. New Zealand chips in NZD$8 million. 8 May Pacific Islands Forum leaders officially invoke the Biketawa Declaration . It's a framework for a regional crisis response, where leaders are compelled to come together, share their resources and expertise, and arrange some kind of plan together. It was last used during Covid pandemic. Jeremiah Manele jumped the gun last month and said that they would, before any Pacific leaders, including Australia or New Zealand, could even consider it. 29 May ADB Pacific Lead Emma Veve tells RNZ Pacific that help requests from Pacific Island governments have begun only recently . She calls this a credit to their resilience. Help requests at this point have come from Solomon Islands, Vanuatu, Tonga, Samoa and Nauru. Veve says they have freed up hundreds of millions in both loans and grants. Support for each country will range from $10m to $100m, depending on their size. JUNE Peace will appear on the horizon at the end of the month, but there's no indication of it. By now Viti Levu's diesel price ceiling has more than doubled since February. PNG's fuel subsidy helped for a little while, but this month's increase has exceeded last month's decrease, and then some. Nauru and Niue, with their singular islands and tiny populations, have had to increase theirs, too. 5 June Samoa triggers an "amber alert", which would indicate they have less than 30 days of fuel stocks left in country. They deny this is the case, and just call it a "precautionary measure." 12 June Fuel price caps rise in the Cook Islands - diesel in Rarotonga hits NZ$3.84 per liter, and LPG hits $5.06 per kilo. In Aitutaki: diesel is $6.24 per liter. In New Zealand, diesel prices only ever briefly passed $4 in some rural areas. Section: Regional Tags: FUEL CRISIS
2026-06-26 16:54:48

Man arrested after an alleged argument over family’s travel plan
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 12, 2026, a man was arrested after allegedly damaging his family’s home by attempting to start a fire following an argument over travel plans. The defendant, Tony Iosua was later arrested and charged with: Count 1: Private Peace Disturbance, a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine not to exceed $300, or both imprisonment and fine; and, Count 2: Property Damage in the Third Degree, a class B misdemeanor punishable by imprisonment for up to six months, a fine not more than $500, or both. The defendant was held without bail. According to the court affidavit, police officers responded to a call on the afternoon of June 11, 2026, regarding a disturbance at a family residence. The caller reported that the defendant had allegedly damaged household property, including kitchen tableware, windows, a ceiling light fixture, and had set a window curtain on fire before fleeing the area. When officers arrived at approximately 4:23 p.m., family members were gathered outside the residence waiting for police. Officers searched the home and surrounding area for the defendant but were informed that he had already left before their arrival. Police documented extensive damage throughout the residence, including shattered windows, broken dishes scattered across the floor, a damaged bedroom door, and a burned window curtain. Photographs of the damage were taken as evidence. According to the reporting party, the family had just returned home when they noticed black smoke coming from inside the residence. Family members immediately rushed inside and extinguished the fire before it could spread further. After putting out the fire, they discovered the damage. The reporting party told investigators that, before the incident, the defendant had become upset following a verbal disagreement over not being allowed to accompany his parents on a planned trip to Apia. Another family member corroborated the account, stating that smoke was visible coming from the kitchen window as the family approached the residence. After extinguishing the fire, the family reportedly observed extensive property damage and later discovered that the back door was open, leading them to believe the defendant had fled after the incident. Police conducted an extensive search of nearby areas but were initially unable to locate the defendant. Later that evening, at approximately 6:50 p.m., officers received another call informing them that the defendant had returned to the residence. Police responded immediately and found him sitting outside his room, where he was taken into custody without incident. The defendant was transported to the TPS, where he was Mirandized and he agreed to speak with investigators. During questioning, the defendant admitted becoming angry after learning he would not be traveling to Apia with his parents. He allegedly acknowledged the damage, stating that he acted out of anger following the family dispute. He declined to provide a written statement. Following the interview, the defendant was booked and transported to the Tafuna Correctional Facility, where he remained in custody pending his initial court appearance. The defendant is identified as a 32-year-old U.S National. The affidavit was filed in the District Court on June 12, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-06-26 16:50:04

Man charged for allegedly punching his girlfriend in the face
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 11, 2026, a man was arrested for punching his girlfriend during a domestic dispute in the village of Puapua. The defendant, Samuelu Taunaola was later charged with: Count 1: Private Peace Disturbance (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine not to exceed $300, or both; Count 2: Assault in the Third Degree (DV), a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine not to exceed $300, or both; and, Count 3: Assault in the Third Degree (DV), a class A misdemeanor punishable by imprisonment for up to six months, a fine not more than $1,000, or both. The defendant was held without bail. According to the court affidavit, officers from the Leone Police Substation received a report at approximately 7:02 p.m. from a concerned individual requesting police assistance after learning that a woman had allegedly been assaulted outside her residence in Puapua. The responding officers immediately traveled to the location to investigate the report. Upon arriving at the residence, officers made contact with the victim, who was visibly shaken by the incident. She agreed to provide investigators with a statement regarding what had occurred. The victim informed police that the defendant is her boyfriend and that the two had become involved in an argument shortly before the alleged assault. According to her statement, Taunaola confronted her over accusations that she was involved in a relationship with another man. The affidavit also stated that the defendant had become jealous after believing the victim was having an affair. The victim denied the accusation, but investigators were told that the disagreement quickly escalated into a physical confrontation. According to the victim, Taunaola suddenly struck her in the mouth and lips with his left fist. The unexpected punch caused her pain and left her frightened for her safety. Fearing that the situation could escalate further, the victim immediately ran from the area and sought refuge at a nearby neighbor's residence. Because she did not have a cellphone with her at the time, she asked the neighbors to contact the LPS and request immediate assistance. Police responded promptly to the emergency call; however, by the time officers arrived at the residence, the defendant had fled the area. After ensuring that the victim was safe, officers interviewed her for details regarding the incident. She explained the events leading up to the assault and identified Taunaola as the individual responsible for striking her. Following the interview, the responding officers began searching the surrounding Puapua area in an effort to locate the defendant. Police canvassed nearby roads and locations where the suspect was believed to frequent, but despite their efforts, they were unable to locate him that evening. Before leaving the area, officers spoke with residents living nearby and advised them to immediately notify the LPS if Taunaola returned to the neighborhood or attempted to contact the victim. The affidavit also revealed that investigators relied on the victim's account of the incident to identify the defendant and establish his involvement in the alleged assault. Police concluded that there was probable cause to believe Taunaola intentionally struck the victim during a domestic dispute, disturbing the peace and causing physical injury. The case remains pending before the District Court. The defendant is identified as a 39-year-old U.S National. The affidavit was filed in the District Court on June 12, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-06-26 16:47:23

Amata speaks at Flag Day Celebration in Adelanto, CA
Washington, D.C. — Congresswoman Uifa’atali Amata was delighted to take part in the Samoan Flag Day event in Adelanto, California, at the invitation of Mayor Gabriel Reyes, a friend of the Samoan community, who was on hand to enjoy the festivities at the Adelanto Plaza & Event Center. Amata gave remarks and an update from American Samoa. “Wherever I am in the United States, it’s a joy to celebrate with our people their love of our heritage, our culture and our beautiful island homeland,” said Congresswoman Aumua Amata. “I’m delighted it worked out between my travels from American Samoa and Washington, DC, so I could be part of Adelanto’s Flag Day celebration. They had all the anthems and flags of the Samoan people, a tremendous turnout, and we had a wonderful time.” The Flag Day festivities at the stadium’s field included an Ava ceremony, the Siva, music, plenty of delicious food, cultural expressions and speeches, and even a wrestling ring. “I loved every minute of seeing a celebration of island culture in the California desert. Adelanto is a thriving community, and while the terrain looks very different from our rainforest, our people there have the same strong, enthusiastic island spirit,” Amata continued. “Thank you to all our stateside Samoan communities like Adelanto for keeping a special place in your hearts for our traditions,” Amata concluded. “When our people leave our islands, they always carry forward some of the best of our culture, art, food, and music. It is wonderful to know the beauty of our islands remains a vibrant part of their lives. It especially warms my heart to see our Samoan values endure over generations and distances, and we islanders remember faith and family.” Section: Local News Tags: Congresswoman Uifa’atali Amat
2026-06-26 16:37:28

American Samoa participates in U.S. Tuna Treaty consultation
Announced as host of next meeting in March 2027 Wellington, NEW ZEALAND — American Samoa participated as a member of the United States delegation to the U.S.-Pacific Island Parties Tuna Treaty Consultation Meeting in Wellington, New Zealand on June 22, 2026. The meeting brought together representatives of the United States and Pacific Island Parties to the South Pacific Tuna Treaty to discuss continued cooperation on sustainable fisheries, economic development, maritime security, monitoring, control and surveillance, licensing, and Treaty implementation. During the consultation, the United States delegation emphasized the importance of the Treaty to both the U.S.-flag purse seine fleet and American Samoa’s tuna industry. U.S. Head of Delegation Deputy Assistant Secretary Dr. Ruth Perry, American Tunaboat Association Executive Director Bill Gibbons-Fly, State Department representative Rachel Ryan, and American Samoa Head of Delegation and Department of Marine and Wildlife Resources Director Nathan Ilaoa all stressed the same core message: the U.S.-flag purse seine fleet and the American Samoa tuna industry are uniquely connected and must remain viable together. The delegation emphasized that the success of the U.S.-flag fleet directly supports American Samoa’s cannery, port, workforce, local businesses, and broader economy. At the same time, American Samoa provides a critical U.S. Pacific platform for the fleet through its port services, processing capacity, infrastructure, and connection to the regional tuna supply chain. “The U.S.-flag purse seine fleet and the American Samoa tuna industry need each other to survive,” said DMWR Director Ilaoa. “When the fleet is healthy, fish move through our port, our cannery is supported, and Samoan families feel the benefits. When the fleet struggles, American Samoa feels it too. We are on the same side of this Treaty, not opposite sides.” The United States delegation also announced that American Samoa will host the next U.S. Tuna Treaty Consultation Meeting in Pago Pago in March. This will be the first time American Samoa has hosted the high-level consultation. Section: Regional Tags: U.S. Tuna Treaty
2026-06-26 16:34:04

Misa se aiga ma le aumaga ona ua mana’o le aiga e ave’ese le logo o le sa mai le latou fanua
[ata : SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 11 o Iuni, 2026, na tula’i ai i luma o le Faamasinoga Faaleitumalo, ia le susuga ia Samuelu Pulou, e 45 tausaga le matua, e tali i ona moliaga, i lona folafolaina i le fanaina o se fafine, i le misa sa tulai mai, o se aiga ma le aumaga, i le ave’esea o le logo mo le sa a le nu’u, lea na tu i le fanua a le aiga o Aulava. E tusa ai ma ripoti sa faooina atu i le faamasinoga, na o’o atu lenei mataupu, i le va o nisi o le aiga Sa Aulava ma le aumaga, i le Ofisa a Leoleo i Fagaitua, i le aso 7 o Oketopa, 2025. Sa agai atu leoleo, i Laulii mo le su’esu’eina o lenei faafitauli, ma feiloai ai ma le Sa’o o le Aiga, lea sa ia faamanino i leoleo, ia le mana’o o se tasi o le aiga, e ave’ese ia le logo mo le sa a le nu’u, mai i fanua a le aiga, ona ua le toe mananao le aiga, e faatu le logo i le latou fanua. A’o alo atu leoleo i a latou su’esu’ega, sa alu atu se tasi o tina ma fa’ailoa atu i leoleo, o ia lea sa a’afia i le mataupu, on aua folafola atu e se tasi o le ‘aumaga, ia le fanaina o ia. Sa faapea ona ta’ita’i ‘ese atu e leoleo, ia le tina, mai i le nofoaga sa potopoto ai le to’atele o tagata, ma fa’atalanoaina o ia. Ma na ta’ua e le tina sa a’afia, ia le faateteleina o le mataupu, ona ua o latou fiu e talosaga ia le ave’esea o le logo mai lo latou fanua. Sa mafai foi ona tu’uina atu i leoleo, ia ni ata vitio, o le faalavelave. E ui ina e le i mafai ona fa’amaonia e leoleo, pe sa iai se fana, i le taimi na tupu ai le faalavelave, ae sa maua lelei i luga o le ata vitio, ia faamatalaga na faia e le na molia, ia lona fanaina o le tina na a’afia. Sa faapea foi ona va’aia e leoleo, ia se ata vitio, o iai se taavale lanu uliuli, na alu atu ma paka i autafa o le alatele, i le itu o le sami. E le’i umi ona taunu’u le taavale, ae faalogoina loa e leoleo (i totonu o le ata vitio), ia le pa o se mea e pei o se fana, mai i le itu o le auala, e lata i le sami. Sa faamatala foi e se tasi o le aiga Sa Aulava, i leoleo, ia lona va’aia o le taimi na taunu’u atu ai, ia le na molia, ma lona lagonaina o le pa pa o se mea, pei o se fana, mai i le itu o le matafaga. Na fa’aauau lana faamatalaga e faapea, o le toatele o le aumaga, na o atu ma paipa, pate pesipolo ma la’au. Ma sa ia molimauina ia le fa’amata’uina e le na molia, ia le fanaina o le na a’afia. O le autu o lenei fe’ese’esea’iga, ona o le fanua o lo’o tautau ai le logo o le sa a le nu’u, ma pe sa iai se faatagana a le ‘aumaga, e tu ai le logo i le fanua lea e fai mai le aiga Sa Aulava, e pulea e latou. E tusa ai ma ripoti a leoleo, sa faamaonia e le na molia, ia lona lafoina o ni faamatalaga, e aofia ai se fana, i le taimi o le latou misa. Ma sa ia lafoina se faamatalaga e faapea, “Po o le fa’apapa fana o lo’o manana’o ai?” O moliaga sa faia faasaga ia Samuelu Pulou, o lo’o aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga faitele – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i masina e ono, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Faitauga 2: Fa’ao’olima i lona tulaga e tolu – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. Sa lokaina ia le na molia, e aunoa ma se tupe faatulagaina, mo le toe tatalaina i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-26 06:34:22

Loka se alii ina ua ia sasaina foliga a seisi alii i se u’amea
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA Sa lokaina e leoleo ia Vevesi Pesamino, ma molia i le fa’ao’olima ma le save’uina o le filemu i nofoaga lautele, ona o se faalavelave na tupu ia Iuni 9, 2026, lea ua tu’ua’ia ai Vevesi, i lona taina o foliga o seisi alii, i se u’amea. E tusa ai ma ripoti a leoleo, o le 1:00 i le vaveao, sa agai atu ai leoleo, e faia sa latou su’esu’ega, i se faalavelave na tupu mai i Vaitogi, lea na fa’ata’otolia ai se alii i le falemai, ona o manu’a tuga, i ona foliga. I totonu o fa’amaumauga a le faamasinoga, o lo’o ta’ua ai le masani lelei o le na molia ma le na a’afia, i lenei faalavelave. Ma e masani ona alu atu ia Vevesi (le na molia), i le fale o le alii na ia fa’ao’olima iai, e su’e mea’ai, pe mana’omia foi se fesoasoani, ma e masani foi ia Vevesi, i tagata uma o le aiga. O Vevesi (le na molia) ma le alii na manu’a i lenei faalavelave, e malaga mai i le nu’u e tasi, i Upolu. I suesuega a leoleo, sa faamautu ai le taunu’u atu o le na molia, i le fale o le aiga a le na manu’a, i afiafi o le aso 8 o Iuni, e talosaga ni ana ulu, mo le aso fanau a lona atalii. Na o faatasi ia le na molia ma le na manu’a, e toli ‘ulu. A’o savalivali nei alii ma talatalanoa, sa ta’ua e le na manu’a, ia le o’o o le la talanoaga i lau talo. Ae sa iai se talitonuga a le na manu’a, o lo’o taumafai ia Vevesi (le na molia), e faatonu o ia, e tusa ai ma lona fanua. Sa fa’ailoa atu e le na manu’a, ia Vevesi (le na molia), o lo’o ia iloa le mea e ‘oto mai ai lau luau. Ae sa fa’aauau pea le la talanoaga, se’ia o’o atu i le faaiuga o le auala. Sa faapea foi ona fesiligia e Vevesi (le na molia), ia le na manu’a, e tusa ai ma se tagata, e masani ona alu atu i le latou fale. Ae na tali mai iai ia le na manu’a, e na te le iloa po o fea o iai, lea tagata. Na faamatala e le na manu’a, ia le fa’ate’ia o ia, ina ua tau le u’amea, i le itu tauagavale o ona foliga, ae o le taimi lea, na sola ‘ese ai ia Vevesi (le na molia). E ui i le tuga o lona manu’a, sa taumafai pea, ia le na manu’a, e saili ia Vevesi (le na molia). Sa faamaonia e se molimau, ia lona fesoasoani, i le sailiga o le na molia, ae peitai, sa le maua o ia. O le toe fo’i atu o le na manu’a, i le fale, na valaau ai loa le EMS, ona ua amata ona fula le itu tauagavale o ona foliga ma le sau o le toto mai lona gutu. E taunu’u atu leoleo, i le nofoaga na tupu ai le faalavelave, o lo’o tau togafiti mai e le vaega a le EMS ia le na manu’a. Ae e ui i lona tigaina, sa mafai ona ia (le na manu’a), ona faamatala i leoleo, ia le tulaga na tupu, ae e le’i fa’atopetope atu o ia, i le falema’i. Sa faamaonia e se molimau, ia le faamatalaga a le na manu’a, i leoleo. Sa ta’ua e le molimau, ia lona popole, ina ua amata ona leotele ia Vevesi (le na molia), i le la tauga’upu ma le na manu’a. Ina ua alu atu le molimau i fafo, sa ia va’aia ia le u’uina e le na molia, o se u’amea, faapea ma le sola ‘ese o le na molia, ina ua mae’a ona ia ta ina ia le na manu’a, i le u’amea. Sa aofia i faamaumauga na fa’ao’oina atu i le faamasinoga, ia se faamatalaga a se tamaitai, e tusa ai ma le faatupu vevesi o le na molia, ae e le ta’ua ai lona mana’o i ni ‘ulu. Sa ta’ua foi i le faamatalaga a le tamaitai, ia lo la iai ma lona toalua, i totonu o le la potu, ina ua faailoa atu e le na manu’a, ia le iai o se tagata, o lo’o faatupu misa, i fafo. Ma savali atu ai le na manu’a, i fafo, e vaai po o ai. O se taimi mulimuli ane, sa ta’ua e le tamaitai molimau, ia lona lagonaina o le faatonuga a le na manu’a, ia Vevesi (le na molia), e toe alu i le fale e malolo, ona e foliga mai o lo’o fa’asua’ava. Ae peitai, na musu le na molia. Sa faapea foi ona fa’ailoa atu e le tamaitai (molimau), i leoleo, ia lona alu atu i fafo ma fai i le na molia, e soia le leotele, ona o ia (molimau) lea fa’ato’a te’a mai i tua mai i le falemai. Ae peitai, sa le ano mai ia le na molia, ma fa’aauau ona ‘e’e i fafo o le fale. Sa ta’ua foi le lu’i e Vevesi (le na molia), o le na manu’a, e la te fufusu. Sa faamatala e le molimau (tamaitai), ia lona va’aia o le na molia, o pasi atu ma le eria o iai le faleta’ele, ae ona lagona loa ia le pa’o mai o le taualuga o le fale, e foliga mai o lo’o tau’ai e se tagata ia le fale. O lea, na ia vala’au ai loa i le ofisa a leoleo, mo se fesoasoani. O le 2:15 i le vaveao, sa maua ai e leoleo ia Vevesi (le na molia), i lona fale, i Vaitogi, ma aveina atu o ia i le ofisa a leoleo, i Tafuna, mo le faatalanoaina. Sa maitauina e leoleo ia le fa’asua’ava o le na molia, ae sa malamalama i fesili na fesiligia ai o ia e leoleo ma manino lana tali mai. A’o fa’atalanoaina e leoleo ia le na molia, sa tele ina ‘ata ma fai mai ni faamatalaga tausua. Na fa’amaonia e le na molia, ia lona alu atu e su’e ‘ulu ma lu’au, i le fale a le na manu’a, mo le aso fanau a lona atalii. Ae na le fiafia, ona sa fa’aalia lona fa’aloalo ae peitai, sa ‘ese le tali mai a le na manu’a. Sa faapea foi ona faamaonia e le na molia, ia le o’o o lona lima, i le na manu’a, i le taimi o le la tauga’upu. Ae peitai, sa ia te’ena lona fa’aaogaina o se a’upega e fa’ao’o ai ni manu’a. Ma na ta’ua foi e le na molia, ia le lavea o lona tau’au tauagavale, i le la misa. Sa faapea ona o’o atu ia le vaega a le EMS i le ofisa a leoleo, mo le togafitiga o le tau’au a le na molia. Ae e pei ona ta’ua i fa’amaumauga a le faamasinoga, e le i manaomia ona ave o ia, i le falemai. Ina ua mae’a ona fa’atalanoaina e leoleo, ia le na molia, sa ave sa’o loa o ia i le to’ese i Tafuna, e faatalitali ai lona faamasinoga. O moliaga na faia faasaga ia Vevesi Pesamino, na aofia ai: Faitauga 1: Fa’ao’olima i lona tulaga e lua – O se vaega ‘O’ i solitulafono mamafa, e mafai ona nofosala ai i le falepuipui, e le silia ma le lima tausaga, po o se sala tupe, e le silia ma le $5,000; po o faasalaga uma e lua. Faitauga 2: Faatupu Vevesi i nofoaga faitele – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Na taofia ia le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-26 06:24:07

Loka se tamaloa i le nofo ma faafefe lona to’alua i se naifi
[ata : foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 6 o Iuni, 2026, na alu atu ai se tina loto mafatia, i le Ofisa a Leoleo i Fagatogo, ma ripotia le sauaina o ia e lona toalua. O se taimi mulimuli ane ai, na ave faapagota ai e leoleo lona toalua ma molia o ia i le Fa’ao’olima, Faatupu Vevesi i nofoaga tuma’oti ma le tete’e atu i leoleo, a’o latou taumafai e ave faapagota o ia (le na molia). [Ua le lomia igoa o i latou na a’afia ma molia, i lenei mataupu, aua le puipuiga o le tina na a’afia.] E tusa ai ma fa’amaumauga a le faamasinoga, o lo’o ta’ua ai le tupu o lenei faalavelave, i le afiafi o le aso 6 o Iuni, 2026 ma sa o’o atu leoleo ma taumafai e saili solo, ia le na molia, i totonu o le nu’u, se’ia o’o ina maua ma ave faapagota o ia. O le 8:18 i le po, na sulufai atu ai le tina loto mafatia, i le Ofisa a Leoleo i Fagagoto, mo se fesoasoani. Na ta’ua i le ripoti a leoleo, ia le va’aia o le lelava o le tina, ma le tafe o lona afu ma o lo’o tagi foi. Sa fa’ailoa atu e le tina, i leoleo, ia le fa’afefeina o ia, e lona to’alua (le na molia), i se naifi. I le talanoaga a leoleo ma le tina loto mafatia, sa faamatala ai e le tina, ia le tula’i mai o se la fe’ese’esea’iga ma lona to’alua (le na molia), ina ua mae’a ona talanoa le tina ma se tasi o tina o le latou aulotu, i luga o le telefoni. Sa faamatala e le tina, na alu i fafo ma le fale, e tali ai lana telefoni, ma a’o talanoa i luga o le telefoni, sa ia va’aia lona toalua (le na molia), o tu i tafatafa o le faamalama o le umukuka ma faalogologo atu i lana telefoni. Na ta’ua e le tina, i leoleo, e masani ona tu’ua’ia o ia e lona toalua (le na molia), i le le faamaoni, i lo la va faaleulugalii. Ma e masalosalo lona to’alua (le na molia), i feutagaiga a le tina na a’afia, ma isi tagata. Sa fa’aauau le faamatalaga a le tina na a’afia, e faapea, ina ua mae’a ona talanoa i luga o le telefoni ma toe foi atu i totonu o le fale, ma ia nofo atu i le laulau’ai, lea o lo’o saofai ai lona toalua (le na molia). Sa ia (tina) fesiligia ia lona toalua (le na molia), pe aisea na faalogologo atu ai i lana talanoaga i luga o le telefoni. Ma sa ta’ua e le tina na a’afia, a’o faia le la talanoaga, sa ia va’aia le u’uina e le na molia, o se naifi ma ta ta i luga o le laulau. Ina ua amata ona va’aia e le tina na a’afia, ia foliga ita o le na molia, sa ia (tina) tu lao i luga, ma savali agai atu i le potu moe. Ae peitai, sa mulimuli atu lona to’alua (le na molia), ia te ia. Ina ua ia (tina) toe liliu mai i tua, sa ia vaai le fa’aauau ona savali atu o lona toalua (le na molia), ae o lo’o u’u lava i lona lima, ia le naifi. Ma sa ta’ua i le ripoti a leoleo, ia le fai atu o le tina na a’afia, i lona toalua (le na molia), afai o lo’o faamoemoe e fasioti o ia (tina), e le o fefe o ia (tina), i le oti. O se taimi mulimuli ane, sa oso atu ai se alii, e nofo i le fale a le ulugalii, ma taumafai e fa’ato’ato’a le mataupu. Na faamatala e lea alii, i leoleo, i se taimi mulimuli ane, ia lona lagonaina o ni tagata, o tau fai ‘e’e. Ma ina ua ia oso atu, sa ia va’aia, ia le u’uina e le na molia, o se naifi, a’o la misa ma lona to’alua (tina na alu i le ofisa a leoleo). Sa faamatala e le molimau (alii), ia lona oso atu ma taumafai e ave’ese le naifi mai i le lima o le na molia. Ae sa lafoina e le na molia, ia se faamatalaga i le tina na a’afia, na mafua ai ona fefe le tina. Sa ta’ua e le molimau (alii), ia lona taumafai e u’una’i ia le tina na a’afia, e valaau ia leoleo. I lona fefe ina ne’i faateteleina le faalavelave, sa sola ‘ese ai loa le tina mai lona fale, ma sulufa’i atu ai i le ofisa a leoleo, mo se fesoasoani. Na fa’ailoa atu e le tina na a’afia, i leoleo, ia le leai o sona lagona saogalemu i tafatafa o lona toalua ma e le o se taimi muamua lea ua faafefeina ai o ia, e lona toalua (le na molia). Sa faapea ona faia se molimau tusia a le tina na a’afia, mo leoleo, sa auiliiliina ai tulaga uma, na tupu i lea afiafi. Ina ua mae’a ona talanoa leoleo ma le tina na a’afia, sa o latou malaga atu loa e taumafai e saili ia le na molia, ae peitai, sa le faamanuiaina a latou taumafaiga. Na o’o lava ina o atu leoleo, i le fale a le ulugalii na tupu ai le faalavelave, ae peitai, e le i maua ai ia le na molia. O le te’a o le 9 i le po, na maua ai e leoleo, ia se faamatalaga mai i se tasi o tuaoi, e fa’ailoa mai ai, le toe fo’i atu o le na molia. Na vave ona toe fo’i atu ia leoleo, i le fale a le ulugalii na tupu ai le faalavelave, ma amata a latou su’esu’ega, ina ua le maua le na molia, i totonu o le fale. Sa o’o atu sailiiliga a leoleo, i fanua tuaoi. Na faapea ona talanoatalanoa leoleo ma aiga faapea isi aiga. Sa feso’ota’i foi leoleo, ma le molimau (alii), ma na fa’ailoa iai e le molimau, i leoleo, ia lona vaaia o le na molia, i totonu o le fale. Sa i’u ina maua e leoleo, ia le na molia, i se fale tu’ufua, e tuaoi ma se falesa. Ae peitai, ina ua agai atu iai leoleo, sa tamo’e ese le na molia, ma fai ai loa a latou tuliga ma leoleo. E tusa ai ma fa’amaumauga a le faamasinoga, ina ua maua e leoleo, ia le na molia, sa ia tete’e mai i taumafaiga a leoleo, e ave faapagota o ia. Ae i le faaopoopo atu o nisi leoleo, na mafai ai ona ave faapagotaina ai loa, ia le na molia, ma momoli atu i le ofisa a leoleo, i Fagatogo. Ina ua su’esu’eina e leoleo ia le na molia, sa ia faamaonia ia lona faalogologo i le talanoaga a lona toalua, i luga o le telefoni, ona o lo’o iai sona talitonuga, o lo’o fai seisi uo tama a lona toalua. Ma sa ia faamaonia foi ia lona u’uina o se naifi, ona o le taimi lea, o lo’o fai ai sana kuka. Sa ta’ua foi e le na molia, e leai sana tala na fai i lona toalua, i le taimi na mulimuli atu ai i tua o lona toalua, agai i le potu moe. Ma sa ia fa’amaonia ia le tu o le molimau, i le va o ia ma lona toalua, ma ave’ese le naifi mai i lona lima. Na ta’ua i faamaumauga a le faamasinoga, e ui ina sa ioe le na molia, i le tu’ugutu atu o lana molimau, ae sa ia tete’e i le faia o sana molimau tusitusia. O moliaga a le na tu’ua’ia, na aofia ai: Faitauga 1: Fa’ao’olima i lona tulaga e tolu (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. Faitauga 2: Faatupu Vevesi i nofoaga tuma’oti (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. Faitauga 3: Tete’e atu i leoleo a’o taumafai e ave faapagota se tagata – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma le tasi tausaga, po o se sala tupe e le silia ma le $1,000; po o faasalaga uma e lua. Sa lokaina ia le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o fa’agasolo lona faamasinoga. Section: Le Lali
2026-06-25 06:51:07

E SOLA LE AMIOLEAGA AE TULILOAINA
[ata: SN] By Okalani Etuati VAEGA 22 E toe fa’atalofa atu i a tatou pa’aga i so’o se tulimanu o le kelope o lo’o maua mai ai lenei auaunaga, aemaise i nai o tatou tama ma tina matutua i Amerika Samoa. E fa’atalofa atu i le faaopoopoga fou o le tatou Fagogo. E tatou te tau fai si’faatasi le viiga ma le mua i lo tatou Tapa’au Sili i le Lagi, ona o Lana pule faasoifua ma Lana tausiga alofa ia i tatou taitoatasi, ua mafai ai ona o tatou toe fesilafa’i ma le manuia i lenei taeao fou. Ia ae se’ese’e mai loa i ou se’etaga malu, mo le amataga o le tatou Fagogo Fou – E SOLA LE AMIOLEAGA AE TULILOAINA. **************************************** Na tilotilo mai Lula i le toe fo’i atu o le teine o Selema, i le taavale, ma ia fesili mai, “Ia, o le a se tala a le toeaina?” “Ua ma’imau le ta taimi, na ta o mai ai!” o le faapea atu lea a Selema ma ona foliga le fiafia. “O le a le tala a le toeaina?” o le toe fesili atu lea a Lula. “E leai sana tupe!” o le tali atu a Selema ma faasaga i fafo o le faamalama. Ua fa’aola e Lula le taavale ma solomuli atu i tua, ae na toe fesili atu ia Selema. “O le a le mea lea na ou faalogo atu ai o ‘ava’avau mai le toeaina ia oe?” Ae ua liliu Selema agai i lana faamalama ma faapea mai, “E leai se mea.” Ua alu le mafaufau a Selema, i le faamatalaga a le toeaina, e faapea, o Mikaele, o le tama moni lea a Mareko. Sa matua’i lagona e Selema ia lona fa’anoanoa tele, e tusa ai ma lea faamatalaga, aemaise o le tau o lona mafaufau ia Mikaele ma Lina. Ua tilotilo mai ia Lula ia Selema, ona ia toe fesili atu lea ia Selema. “O fea leisi mea ta te o iai?” “O lea e ta te o e piki mai le alii o Tepa, ona ua misi lona faamasinoga,” o le tali mai a Selema. “O Tepa, ua lata i le 90 tausaga, ae sa molia i lona fiafia e fealua’i telenoa i le alatele.” Sa te’i Selema i le ‘ata leotele a lana paga o Lula. Ae sa avea le ata leotele o Lula ma tulaga na toe ata atu ai ma le teine o Selema. “E a la? Ua lava oe e te alu i le fale?” o le fesili atu lea a Lula ia Selema. Ua paka le taavale a Lula i luma o le fale a Tepa ma ua le oso i fafo, ae na’o na tilotilo mai ia Selema. “Sau ta o!” o le faatonu atu lea a Selema. Ua atili ai ona ata Lula ma savali atu i le faitoto’a, lea ua tu mai ai Selema. Manatua, o Lula, e fai sina tino masomasoa, pei se tamaloa. Ma o se tagata maualuga foi. E fefe fua ai lava le tagata, pe a tilotilo iai. Ua tu’itu’i e Selema le faitoto’a, ae tatala mai e se toeaina pa’e’e, ma lona ulu sinasina. “O oe o Tepa?” “E leai,” o le tali mai lea a le toeaina. “O a’u o Anitele’a. O Tepa, o lo’u uso matua.” Ona liliu lea o le toeaina ma taitai atu Selema agai i totonu o le potu malolo, a’o mulimuli atu i tua ia Lula. “Sole Tepa! O lea e o mai teine ia, mo oe!” o le valaau atu lea a Anitele’a, agai i totonu o le fale. Na ona o’o atu lava o Selema i totonu o le potu malolo, tepa atu i le toeaina o Tepa, ona tu faafuasei loa lea, pei ua vaai i se aitu. O le teine o Lula lea na savali i tua o Selema, ua vave lana gaioi ma oso fa’aautafa, semanu e taia ia Selema, lea ua na’o na tu ma faataupupula atu i le tagata, o lo’o saofai mai totonu o le potu malolo. “Suga, o le a le mea ua tupu? E pei ua e va’ai i se aitu.” O le fesili atu lea a Lula ia Selema. Ae ua na’o na faasino o le lima a Selema, i le nofoa o lo’o saofa’i mai ai Tepa. [E FAIA PEA] Section: Le Lali
2026-06-25 06:49:49

Toe ta’u lava e leisi gaoi ia leisi gaoi
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 3 o Iuni, 2026, na o’o atu ai se tamaloa i le Ofisa a Leoleo i Tafuna, ma ripotia ia le gaoia o lona fale, i Petesa. O alii na molia, i lenei faalavelave, o Stone Filisi ma Peato Masuisui. E tusa ai ma fa’amaumauga a le faamasinoga, na o’o atu le ripoti a le e ana le fale, i le vaveao o Iuni 3, 2026, i le osofaia o lona fale, ma le gaoia o le tele o meatotino. lo’o savavali mai i luga o le auala, e le mamao teisi ma le nofoaga o iai ia le fale na osofa’ia. Sa faapea ona tu le taavale a leoleo, ma taofi alii ia e toalua, ma fesiligia i la’ua. Sa va’aia e leoleo, ia le u’uina e se tasi o nei alii, ia se fagu malosi. Ina ua mae’a le talanoaga a leoleo, ma i la’ua ia, sa faapea ona toe fa’aauau le faigamalaga a leoleo, ae tu’u ia i la’ua, e agai i o la’ua aiga. Ina ua taunu’u leoleo, i le fale na tupu ai le faalavelave, sa faasino iai e le pule o le fale, ia le eria na feosofi atu ai le ‘au gaoi. Sa fa’amaumauina e leoleo, ia se faamalama matala, i totonu o le faleta’ele, i le pito i tua o le fale. Ona toe ave atu lea e le pule o le fale, ia leoleo, i totonu o se potu moe, sa gaoia mai ai le tele o meatotino. Mai i su’esu’ega a leoleo, sa masalomia ai ia alii e to’alua, ia na o latou fetaui i luga o le auala, ona e tupu le faalavelave, ae o lo’o feoa’i latalata i le fale na tupu ai le faalavelave. Sa faapea loa ona amata sailiiliga a leoleo, i fanua tuaoi, ma togavao o Petesa, faapea luga o le alatele. O sina taimi mulimuli ane, na maua atu ai nei alii e toalua, i se eria e masani ona va’aia ai i la’ua e tuaoi. Sa fautuaina i la’ua e latou te malaga atu ma leoleo i le ofisa a leoleo i Tafuna mo le faatalanoaina, lea na ioe iai i la’ua. E tusa ai ma fa’amaumauga a le faamasinoga, sa te’ena e Stone Filisi ia lona a’afia, i le osofa’ia o le fale na a’afia. Sa ia fa’ailoa atu i leoleo, sa mamao o ia mai i lea fale. Ae na o la fetaui ma Peato Masuisui, ma seisi a la uo, a’o ia alu atu e su’e sikareti i Petesa. Sa ta’ua e Stone, ia lona va’aia le le lelei o le va o Masuisui ma le alii na o la atu, o lea na o la o ai ma Masuisui. Ae peitai, ina ua faatalanoa e leoleo ia Masuisui, sa ta’ua e Masuisui, ia lo la iai ma Filisi, i tafatafa o le fale na tupu ai le falavelave, i le taimi na tupu ai le faalavelave. Na ta’ua foi e Masuisui, na alu atu Stone ma se fuafuaga, e la te o e osofa’ia ia se fale fogafale lua, lanu samasama, i Petesa. Sa fa’ailoa atu foi e Masuisui, i leoleo, ia le oso o Filisi i totonu o le fale, a’o ia (Masuisui) tu i fafo, e va’ava’ai fafo. I le faamatalaga a Masuisui, sa alu atu ia Filisi i fafo o le faamalama o le fale taele lea e pito i tua, o le fale, ma fa’aaoga sana naifi faamoe, e ave’ese ai le faamalama, ma ia oso ai loa i totonu o le fale. Sa ta’ua foi e Masuisui, ia le fa’aaogaina e Filisi o se moli uila, i totonu o le fale, ona sa pogisa le fale. Na fa’ailoa atu foi i leoleo, ia le o’o o su’esu’ega a Filisi, i le tele o potu o le fale, ma la’u atu meatotino i fafo, mai i le faamalama, ia Masuisui. O nisi o meatotino sa gaoia, na aofia ai se filifili ‘auro, o se ‘memory card’ lanu uliuli, o se filifili ki e iai le igoa o le ‘San Francisco’, o se pulou lanu moana. Na mafai ona toe aoina mai e leoleo ia meatotino sa gaoia ma toe fa’afo’i atu i le e ana. Na molia ia Stone Filisi i moliaga, na aofia ai: Faitauga 1: Faomea i lona tulaga muamua – O se vaega ‘E’ i solitulafono mamafa, e mafai ona nofosala ai i le falepuipui, i le va o le lima ma le 15 tausaga. Faitauga 2: Gaoi – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma le tausaga, po o se sala tupe, e le silia ma le $1,000; po o faasalaga uma e lua. Ae o Peato Masuisui, na molia i le: Faitauga 1: Taliaina o ni meatotino gaoia – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le le silia ma le tausaga, po o se sala tupe, e le silia ma le $1,000; po o faasalaga uma e lua. Faitauga 2: Gaoi – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le le silia ma le tausaga, po o se sala tupe, e le silia ma le $1,000; po o faasalaga uma e lua. Sa lokaina uma Filisi ma Masuisui, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina mai ai i la’ua i tua, a’o faagasolo o la faamasinoga. Section: Le Lali
2026-06-25 06:48:22

Man arrested for assaulting another man allegedly over disrespectful response
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — On June 9, 2026, a man, residing in Vaitogi, was charged after allegedly striking another man in the face with a metal utility bar during a dispute. The suspect, Vevesi Pesamino was later arrested and charged with: Count 1: Assault in the Second Degree, a class D felony punishable by a term of imprisonment not to exceed five (5) years, a fine not to exceed $5,000, or both fine and imprisonment; and, Count 2: Public Peace Disturbance, a class B misdemeanor punishable by a term of imprisonment not to exceed six months, a fine not to more than $500, or both. The defendant was held without bail. According to the affidavit, police were assigned shortly before 1:00 a.m. on June 9th, to investigate a reported assault involving a Vaitogi resident who sustained serious facial injuries requiring hospitalization. Investigators interviewed multiple individuals during the course of the investigation, including the victim, a resident who contacted police, an eyewitness, emergency medical personnel who responded to the scene, and the suspect. Court documents indicated that the parties involved were acquainted with one another prior to the incident. Police learned that the suspect had visited the residence on previous occasions to seek food or assistance and was known to members of the household. The affidavit further noted that the individuals share connections to the same village in Upolu. According to statements provided to investigators, events leading up to the alleged assault began during the evening hours of June 8, when the suspect arrived at the residence and requested breadfruit for his son's birthday celebration. The victim agreed to assist him and accompanied him to collect the requested foodstuff. While the two men were walking, the conversation reportedly shifted to taro leaves. The victim later told police that he believed the suspect was attempting to tell him what to do regarding property matters. The victim responded by telling the suspect that he knew where he could obtain the leaves himself. The victim stated that the discussion continued as the pair walked toward the end of the road. During the walk, the suspect allegedly asked about another individual who frequently visited the residence. The victim replied that he did not know the person's whereabouts. According to the victim's account, the encounter escalated without warning when the suspect suddenly struck him on the left side of the face with what appeared to be a metal annihilator wrecking and utility bar. The victim alleged that the blow was unexpected and delivered with sufficient force to cause immediate injury before the suspect fled the area. Despite the injury, the victim remained conscious and attempted to locate the suspect. An eyewitness later confirmed assisting in the search, but the suspect could not be found. When the victim returned to the residence, he reportedly began experiencing severe pain. Court documents stated that swelling developed on the left side of his face and jaw and that blood was coming from his mouth. The victim attempted to stop the bleeding but was unsuccessful. Emergency Medical Services (EMS) were subsequently contacted. The investigating officer reported arriving at the scene while EMS personnel were treating the victim. The officers observed significant swelling around the victim's jaw, which appeared to be dislocated. Blood was also visible inside the victim's mouth, and the victim was using his shirt in an attempt to control the bleeding. Although suffering from substantial pain, the victim was able to explain to officers what had occurred. He was later transported to LBJ Tropical Medical Center for further treatment and hospitalization. A witness interviewed by police provided an account that corroborated portions of the victim's statement. The witness became concerned after hearing the suspect's voice grow louder during a verbal confrontation with the victim. When the witness went outside, he allegedly observed the suspect holding what appeared to be a metal annihilator wrecking and utility bar. The witness reported seeing the suspect swing the object toward the victim and strike him before fleeing the scene. The witness further stated that he joined the victim in searching for the suspect but was unable to locate him. Upon returning to the residence, he observed severe swelling on the left side of the victim's face and jaw. The affidavit also includes statements from a female resident who described events occurring before the alleged assault. Her account alleges that the defendant was causing a disturbance and does not mention his asking for breadfruit. According to her statement, she was inside her room with her husband when the victim informed her that someone outside was creating a disturbance. The victim then went outside to investigate. Several minutes later, she reportedly heard the victim advising the suspect to return home and rest because he appeared intoxicated. The suspect allegedly refused to leave the area. The resident told investigators that she eventually went outside and personally asked the suspect to stop shouting because she had recently been discharged from the hospital and needed rest. According to her statement, the suspect ignored her request and continued yelling outside the residence. Moreover, the suspect repeatedly challenged the victim by stating, "Pe ke fia ulavale," which was interpreted by investigators as asking whether the victim wanted trouble or wanted to fight. The resident also reported observing the suspect walking past the bathroom area of the property before hearing a loud impact on the roof of the house. Additional banging sounds followed. She believed rocks had been thrown at the residence, and she contacted the Tafuna Police Substation (TPS) seeking assistance. At approximately 2:15 a.m., officers located the suspect at his residence in Vaitogi and transported him to TPS for questioning. The suspect was Mirandized where he waived his rights before agreeing to answer questions. Investigators noted that the suspect appeared to be under the influence of alcohol. A strong odor of alcohol reportedly emanated from his person. Nevertheless, officers stated that he was able to understand the questions being asked and provide coherent responses. During the interview, the suspect frequently smiled, joked, and appeared playful while speaking with investigators. Furthermore, the suspect admitted going to the victim's residence to request breadfruit and taro leaves for his son's birthday celebration. He told officers that he believed he had approached the victim respectfully but became upset by the victim's response. The suspect also admitted punching the victim during the confrontation. However, he denied striking the victim with a hammer or similar object. The suspect also claimed that he suffered an injury to his left shoulder during the altercation. EMS personnel evaluated and treated him at the police station. Court records indicate that he did not require additional medical treatment or transportation to LBJ Tropical Medical Center. Following the interview, the suspect was booked and transported to the Teafuna Correctional Facility, where he was held pending court proceedings. Investigators later conducted a search of the area where the alleged assault occurred. During the investigation, officers recovered what they believed to be the instrument used in the attack. The item was described as a rusted annihilator wrecking and utility bar measuring approximately 13 inches in length and weighing about four pounds. The object was collected as evidence and transported to the TPS before being transferred for further processing and safekeeping. The matter is now before the court. The defendant is identified as a 38-year-old citizen of Samoa. The affidavit was filed in the District Court on June 11, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-06-24 16:03:30

Dispute over village curfew bell results in a man’s arrest
By Samoa News staff reporters@samoanews.com Pago Pago, AMERICAN SAMOA — A 45-year-old Lauli'i man made his initial appearance in District Court on June 11, 2026, in connection with allegations that he threatened to shoot a woman during a dispute involving the removal of a village curfew bell from land claimed by the Aulava family. The defendant, Samuelu Pulou was charged with: Count 1: Public Peace Disturbance, a class B misdemeanor punishable by imprisonment for up to six months, a fine not to exceed $500, or both imprisonment and fine; and, Count 2: Assault in the Third Degree, a class C misdemeanor punishable by imprisonment for up to fifteen days, a fine not to exceed $300, or both. The defendant was held without bail. According to the court affidavit, the charges stem from an incident reported to the Faga'itua Police Substation (FPS) on October 7, 2025, involving members of the Aulava family and individuals associated with the village aumaga (village community police). Police officers responded to the scene after receiving a report of a disturbance in Lauli'i. Upon arrival, officers met with the senior matai of the Aulava family, who explained that family members wanted the village curfew bell removed from their property and relocated elsewhere. The family reportedly informed members of the aumaga that they no longer wanted the bell situated on their land. While officers were gathering information, a woman (later identified as the victim) approached police and reported that she had been verbally threatened by one of the individuals involved in the dispute. Officers separated the victim from the crowd and conducted an interview before obtaining a written statement. According to the victim, tensions escalated after repeated requests were made for the bell to be removed from the family land. She told investigators that one of the aumaga members became angry during the confrontation and threatened to shoot her. As part of the investigation, police obtained video footage recorded during the incident. Although investigators were unable to determine whether a firearm was present at the scene, the recording clearly captured statements allegedly made by the defendant threatening the woman, in Samoan, indicating that he would come over and shoot the victim. Investigators also observed in the footage a black SUV arriving and parking along the roadside near the ocean side of the village. Shortly after the vehicle arrived, officers reported hearing a loud noise on the recording that sounded similar to a gunshot originating from the beach side of the road. Police noted that the alleged threat was made shortly afterward; and while no firearm was observed in the video, investigators considered the timing of the statements and the loud noise significant to their investigation. Witness statements collected by police generally supported the victim's account. One member of the Aulava family told investigators that she observed the defendant arrive at the scene and shortly thereafter heard what sounded like a gunshot coming from the beach area. She stated that family members had been requesting that the aumaga relocate the bell when the defendant allegedly began making threatening remarks toward the victim. Another family member reported hearing a similar loud noise and claimed that several individuals associated with the aumaga were carrying items such as a pipe, a baseball bat and a stick during the confrontation. She told police that she also heard the defendant threaten to shoot the victim. The dispute centers on the location of the village curfew bell and whether members of the aumaga had permission to keep it on land claimed by the Aulava family. Police later interviewed the defendant at the FPS after he was Mirandized and he acknowledged understanding his rights and agreed to provide a statement. According to the affidavit, the defendant admitted making statements involving guns during the confrontation. It states that he acknowledged yelling words that translated to, “”Is gunshots what you want?” ["Po'o le fa'apapa fana o lo'o manana'o ai?”] Authorities cited the defendant's statement as corroborating witness accounts that references to gunfire were made during the incident. Although no physical injuries were reported, prosecutors allege that the defendant's statements placed the victim in fear and constituted a criminal threat. The case remains pending before the District Court. The affidavit was filed in the District Court on June 11, 2026. As with all criminal cases, the allegations outlined in court filings remain accusations at this stage, and the defendant is presumed innocent unless and until proven guilty in a court of law. [Editor’s Note: An affidavit is a written statement confirmed by oath or affirmation for use as evidence in court. It is not a court decision.] Section: Local News Tags: court report
2026-06-24 15:59:30

SNAP sponsored Talent ID Combine and Flag Football Camp to open today
“This is our rugby — it’s in our DNA,” says local ASNOC official By Asi Andrew Fa'asau andrew@samoanews.com Pago Pago, AMERICAN SAMOA — The American Samoa National Football Federation (ASNFF) is inviting aspiring athletes from across the Territory to take part in its upcoming Talent ID Combine and Flag Football Camp at Veterans Memorial Stadium in Tafuna — a two‐day event designed to identify and develop the next generation of national team players while supporting the rapid growth of one of the world’s fastest‐rising sports. Scheduled for today and Friday, June 24– 25, 2026, the camp will be led by members of the American Samoa Women’s National Flag Football Team, including Head Coach Nicolette Iraeimoana Keresoma Verdugo. Joining Coach Verdugo are several national team athletes who competed against some of the top flag football programs in Asia and Oceania last year. The team represented American Samoa at the 2025 IFAF Asia–Oceania Flag Football Continental Championships in Ningbo, China, where they made history by finishing fourth overall — narrowly missing qualification for the 2026 IFAF Flag Football World Championships in Düsseldorf, Germany. Their performance established American Samoa as one of the region’s emerging flag football nations and proved that local athletes can compete with — and challenge — some of the strongest teams in the Asia‐Pacific. The Talent ID Combine and Flag Football Camp will offer participants hands‐on instruction in the fundamentals of flag football while introducing them to the skills, discipline, and preparation required to compete at the national and international levels. Athletes will take part in speed and agility testing, football‐specific drills, position instruction, game play, and overall athletic evaluations — all designed to help identify promising talent and develop well‐rounded competitors. ASNFF officials say the camp represents an important step in building the federation’s future national teams and expanding opportunities for local athletes in a sport that will make its Olympic debut at the Los Angeles 2028 Olympic Games. “Flag football has created an unprecedented opportunity for American Samoa to compete on the world stage,” said Ethan Lake, ASNFF Vice President. “Our women’s national team proved at the 2025 Continental Championships that American Samoa can compete with some of the strongest nations in Asia and Oceania. Finishing fourth overall was a tremendous accomplishment and showed the potential that exists within our athletes.” Lake emphasized that the upcoming camp is about more than identifying talent. “This camp allows our national team players and coaches to share the knowledge and experience they gained competing internationally. We want to inspire the next generation of athletes, introduce them to the sport, and help them understand the pathway that now exists from local competition all the way to the Olympic Games. With flag football now part of LA2028, opportunities for athletes from American Samoa have never been greater.” ASNFF is especially encouraging young women between the ages of 14 and 30 to participate in the camp. The program is completely free of charge, and no previous football experience is required. Whether participants are seasoned athletes, play another sport, or are trying football for the first time, the camp is designed to offer a welcoming environment where they can learn the fundamentals of flag football and develop new skills. “We want every young woman in American Samoa to know that this opportunity is for them,” Lake said. “You do not need football experience to participate. If you are athletic, willing to learn, and looking for a new challenge, we encourage you to come out and give flag football a try. Many of our national team athletes came from other sports and discovered that their speed, agility, and competitiveness translated very well to flag football.” With flag football now officially included in the Olympic Games, ASNFF views the sport as one of the most realistic pathways for American Samoa to qualify athletes and teams for future Olympic competition. The federation believes the sport’s accessibility, low equipment cost, and emphasis on speed and skill make it an ideal opportunity for local athletes. “Our goal is not only to build stronger national teams but also to create more opportunities for women in sport,” Lake added. “Our Women’s National Team has already shown that American Samoa can compete with the best teams in the Asia–Oceania region. Now we want to expand participation, identify new athletes, and continue building a program that our Territory can be proud of for years to come.” In addition to football instruction, participants will have the opportunity to learn directly from national team athletes about teamwork, leadership, commitment, and what it means to represent American Samoa in international competition. The Talent ID Combine and Flag Football Camp is open to athletes who want to learn the sport, improve their athletic abilities, and explore future opportunities to represent American Samoa in regional, continental, world championship, and even Olympic competition. ASNFF hopes the event will boost participation in flag football across the Territory while strengthening the pipeline of athletes eligible for future national team selection and development programs. The event is sponsored by the Support Network for Athletes of the Pacific Islands (SNAP) Foundation, a nonprofit organization dedicated to helping Pacific Island women athletes — especially those in flag football — access training, travel, and higher‐level competition. Founded by Nat and Patty Keresoma, the foundation works to remove financial barriers so talented athletes can attend camps, tournaments, and other opportunities they might not otherwise reach. Last year, SNAP supported the Amerika Samoa Women’s National Flag Football Team’s participation in the 2025 IFAF Asia–Oceania Championships in China, reflecting its mission to help Pacific Island athletes succeed on the world stage. ASNFF Vice President Ethan Lake, who also serves as Secretary General of the American Samoa National Olympic Committee (ASNOC), expressed his deep appreciation for the generous sponsorship and unwavering support provided by the SNAP Foundation for local female athletes through tomorrow’s event. “This is certainly a boost for the development of women’s flag football in the Territory and a golden opportunity for local female athletes to receive free instruction from our national women’s team coach, while interacting with players who have represented American Samoa on the international stage,” Lake said. He added that the camp will be a valuable learning experience not only for those already playing the sport, but also for newcomers and athletes from other disciplines. Lake noted that there may be “diamonds in the rough” on island — talented young women who simply need exposure, coaching, and the right environment to reach their full potential. The ASNOC Secretary General reflected on the Territory’s long Olympic journey. Since American Samoa first entered the Olympic Games in 1988, he said, winning a medal has always felt out of reach due to limited sports development programs, a shortage of qualified coaches and trainers, limited resources, and the challenge of building a deep, competitive player pool. “Our chances of winning an Olympic medal just improved dramatically with flag football now being an official Olympic sport,” Lake said. “Rugby Sevens made its first Olympic appearance in 2016, where our Pacific neighbor and sevens powerhouse Fiji won gold. The Flying Fijians repeated the feat in 2020 and but had to settle for silver in 2024.” He drew a direct connection between the Territory’s athletic identity and the opportunity ahead. “This is our rugby — it’s in our DNA,” he said. “It’s American football, and we are American Samoa. We’ve been playing the game since the 1960s, so we already know the basics. That foundation will help us make a smooth transition to the five‐on‐five format of international flag football.” He reiterated the importance of the two‐day camp in advancing that goal, emphasizing that it will help lay the foundation for building national teams capable of becoming a force to be reckoned with, on the international stage. For ASNFF, the camp marks another important step toward building a sustainable flag football program capable of competing with the world’s best, while creating meaningful opportunities for local athletes to succeed both on and off the field. Registration begins at 8 a.m., and space is limited. Section: Local News Tags: FLAG FOOTBALL CAMP
2026-06-24 15:45:32

Na amata i se tauga’upu ma lona tina ae na fa’ai’u i le toe fa’afo’i i le falepuipui
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 4 o Iuni, 2026, na valaau atu ai se tina loto mafatia, i le Ofisa a Leoleo i Tafuna, ma ripotia ai sona alo, lea fa’ato’a mae’a ona magalo mai i le lokaina i le falepuipui, mo le sefulu tausaga. E tusa ai ma fa’amaumauga a le faamasinoga, sa faavavevave atu leoleo, ina ua maua mai le valaau, mai i se tina, i lo la nofo popole ma sona alo tamaitai, ona o uiga fa’aalia a sona alo alii, le susuga ia Lauolefiso Naea, ma sa mana’o le tina, e ave’ese ia le na molia, mai lona fale. Sa taunu’u leoleo i le fale o le tina na valaau atu i le ofisa a leoleo, ua te’a laititi le valu, i le taeao. Ma sa faamatalaina e le tina i leoleo, e fa’ato’a magalo atu o lana tama (le na molia), mai i le falepuipui. Na ta’ua e le tina na a’afia, ia le iai o sona faamoemoega, ua sui le amio a lana tama (le na molia), ae peitai, o uiga lava ia a lana tama na mafua ai ona loka muamua. Sa faamatala foi e le tina na a’afia, ia lona taumafai e fafagu lana tama (le na molia), i le taeao o le aso 3 o Iuni, e alu e faigaluega – o se aiaiga o lona magalo mai i tua – ae peitai, sa musu le na molia, ma fai atu i lona tina, e pule lava ia, pe faigaluega, pe leai. Ona tu’u ai lea faapea e le tina. O se taimi mulimuli ane, na ala ai i luga ia le na molia, ma sa otegia e lona tina, e tusa ai ma lona le alu e faigaluega. Sa faapea foi ona fai atu le tina, i lona (le na molia) paie. Ma o faamatalaga ia a le tina, e foliga mai, na le fiafia ai le na molia, ma ia tali mai ai i lona tina, e leai sana feau. Sa fa’aauau ona vevela ia le tauga’upu a le tina ma le na molia. O le mea lea, na valaau ai loa e le tina ia le ofisa a leoleo. A’o talatalanoa le tina ma le leoleo, i luga o le telefoni, sa fa’aauau ona ‘e’e atu ia le na molia, ia te ia (tina). O lo’o ta’ua i fa’amaumauga a le faamasinoga, ia le talosagaina e le leoleo, ia le tina, ina ia tu’u le telefoni i lana tama (le na molia). O iina sa faatonu ai e le leoleo ia le na molia, e alu ‘ese ma le fale, ona ua le toe mana’o lona tina, e nofo i le fale. Sa ioe le na molia, o le a alu ‘ese. Ae peitai, sa na’o na toe fo’i o le na molia, i lona potu ma toe fa’aauau lana moe. O le aso na soso’o ai, sa toe faateteleina ai le mataupu a le tina ma le na molia. Sa ta’ua e le tina, ia lona toe fiu e fafagu le na molia, e alu e faigaluega. Ae na ita ia le na molia ma amata ona palauvale mai i le tina. Ma fa’atonuina ai e le tina, ia le na molia, e alu ‘ese ma le fale. Peitai, sa musu le na molia. O le taimi lea, sa molimauina e le tama teine a le tina, ia le faalavelave o tupu, ma sa faamatala e le tama teine a le tina, i leoleo, ia lona lagonaina, o le tauanau a lona tina, i le na molia, e alu e faigaluega. Ae sa tali mai le na molia, e ala i le ‘e’e ma palauvale mai i lona tina. Sa ta’ua foi e le tama teine a le tina, ia lona oso atu ma faatonu lona tuagane, e soia le le mafaufau ma ia (tama teine) taumafai e tuli ‘ese ia le na molia, mai i le fale. Ina ua alu le na molia, i fafo ma le fale, sa alu atu loa le tina, i le loka ia le faitoto’a pito i luma. Ae e pei ona faamatala e le tama teine a le tina na a’afia, na atili ai ona ita ia le na molia, ina ua taumafai e toe fo’i mai i totonu o le fale, ae ua loka le faitoto’a. Sa ta’ua e le molimau (tama teine), ia le u’uina e le na molia, o se poloka sima ma fai atu i lona tina, o le a ia (le na molia) togiina ai o ia (tina) pe a le tatalaina ia le faitoto’a. Ma na ta’ua e le tama teine a le tina na a’afia, ia le fa’aauau ona ‘e’e ma palauvale, ia le na molia, a’o talanoa lona tina ma leoleo, i luga o le telefoni. Ona o le leotele o le na molia, sa amata ona agai atu ai a latou tuaoi ma taumafai e fesoasoani, e fa’ato’ato’a le mataupu. Ina ua taunu’u leoleo i le nofoaga na tupu ai le faalavelave, sa o latou lokaina mai ia le na molia, ma ave loa i le ofisa a leoleo. I le faatalanoaga a leoleo ma le na molia, sa tete’e le na molia, i lona faafefeina o lona tina, i se poloka sima, ma ia te’ena foi lona faia o se mea sese, ae sa ia faamaonia ia lona ‘e’e i lona tina, a’o fai le la tauga’upu. Sa ia fa’amaonia foi le faatonuina o ia, e se leoleo, ina ia alu ‘ese ma fale ma ‘aua ne’i toe fo’i atu iai. Peitai, sa ta’ua e le na molia, na le mafai ona alu ese mai i le fale, ona e leai seisi nofoaga e mafai ona alu e nofo ai. Sa musu ia le na molia, e fai sana faamatalaga tusitusia, seia vagana ai lana faamatalaga tu’u gutu. O moliaga na faia faasaga ia Lauolefiso Naea, na aofia ai: Faitauga 1: Faatupu Vevesi i nofoaga lautele – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Faitauga 2: Faatupu Vevesi i nofoaga tuma’oti (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. Na lokaina ia le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-23 20:06:58

Molia se tamaloa i le faamata’u i se pulea’oga ona o le tulaga a lona alo i le laugatogi
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 5 o Iuni, 2026, sa o’o atu ai se ripoti i le Ofisa a Leoleo i Leone, mai i se a’oga, e tusa ai ma se tasi o matua, o lo’o faatupu vevesi i totonu o le aoga. E pei ona ta’ua i le ripoti, sa tulei i lalo, e le na molia, ia laulau ma taumafai e fa’ao’olima i l e pulea’oga, faapea ma lona fai atu, o le a ia toe fo’i atu ma sana la’au malosi, ina ua tu tolu lona afafine, i totonu o lana vasega. O moliaga a le na molia, na aofia ai le Faatupu Vevesi i Nofoaga Faitele ma le Fa’ao’olima i lona tulaga e tolu. [Ua le lomia suafa o i latou na a’afia, aua le puipuiga o le afafine talavou na a’afia] E tusa ai ma fa’amaumauga a le faamasinoga, na taunu’u le valaau, mai i le pulea’oga a se a’oga tulaga muamua, i le ofisa a leoleo, ae ua toeitiiti ta le sefululua i le aoauli. Ina ua taunu’u leoleo, sa o latou faatalanoaina ia le pulea’oga ma faiaoga na molimauina le faalavelave, lea na tupu i totonu o le fale ta’alo a le aoga. E tupu lenei faalavelave, o lo’o potopoto fanau aoga, faiaoga, taitai aoga, matua ma aiga, aua le fa’au’uga a le fanau a’oga. Sa faamatalaina e le pulea’oga i leoleo, na to’atama’i le na molia, ina ua lau mai le tulaga a lona afafine, i totonu o le vasega, e tu tolu. Ma na alu atu ia le na molia, a’o faia pea le laugatogi ma le faau’uga, ma fesiligia o ia (puleaoga), e tusa ai ma fa’atulagaga fa’alea’oa’oga. Ma ina ua fa’ailoa atu iai, i le na molia, o lo’o tu tolu lona alo, sa amata ona fa’aalia le ita o le na molia, e ala i le palauvale leotele ma faamisa i le pulea’oga ma faiaoga. Sa ta’ua e molimau, ia le tuleia i lalo, e le na molia, o laulau ma ta’ape atu ai mea’ai ma meainu, ma isi tulaga, sa i luga o le la’au. Ma sa ia faia lea tulaga, i luma o fanau a’oga ma i latou na auai atu i le fa’au’uga. Ma sa ta’ua foi e le pulea’oga, ia le taumafai o le na molia, e tu’i o ia. Sa molimauina e faiaoga ia le si’i i luga o le lima, a le na molia, e foliga mai, o la ia po le pulea’oga, ae feosofi atu loa tagata ma taumafai e taofi le na molia. Sa ta’ua foi e le pulea’oga, ia le lafoina e le na molia, ia se faamatalaga, e faapea, o le a ia toe fo’i atu i le aoga ma se la’au malosi. Ma na fa’ailoa atu e le pulea’oga i sui o le ofisa su’esu’e a leoleo, ia lona popole e tusa ai ma le saogalemu o tagata uma sa iai i le malae o a’oga, aemaise fanau aoga na iai i le taimi na tupu ai le faalavelave. Na faamalamalama e le pulea’oga, le mafuaaga o le faateteleina o lona popolega, ona sa iai sona talitonuga, e mafai e le na molia, ona faataunu’u ana folafolaga taufaamata’u. E tusa ai ma fa’amatalaga a molimau, sa fa’aauau le fa’alavelave, e ui ina ua tu’ua e le na molia, ia le fanua o le aoga. A’o ia savali ese atu ma le fale ta’alo, sa ta’ua e molimau le fa’aauau ona ia palauvale ma fa’aumu leotele. Sa ta’ua e nisi o molimau, ia le fa’aoso e le na molia, o lana ta’avale ma le saosaoa o le alu ese atu o lana taavale, ae sa iai ni fanau sa i tua o le pikiapu. Ina ua mae’a su’esu’ega a leoleo i le aoga, sa faapea loa ona o latou agai atu i le fale a le na molia. Ma e taunu’u atu leoleo, o lo’o tu mai i fafo o lona fale, ia le na molia. Ma e tusa ai ma ripoti a leoleo, ina ua taumafai leoleo e savavali atu I le nofoaga o tu mai ai le na molia, sa ia fa’aauau ona lapata’i mai i leoleo, ina ia aua ne’i soli atu e leoleo lona fanua. Na fa’ailoa mai e le na molia, i leoleo, sa ia fa’atinoina lona aia tatau e tautala ai, ma fa’aauau ona ia fai atu i leoleo, o la’u faamatalaga lena. Ae e ui ina sa muai tete’e le na molia, i leoleo, ae na I’u ina ia malie, e o ma leoleo, i le ofisa a leoleo. Ma ina ua mae’a ona fa’ailoa atu e leoleo ia te ia, ona aia tatau, sa mana’o le na molia, e fai sana faamatalaga tusia, ae peitai, na toe sui lona mafaufau, i se taimi mulimuli ane. I le latou faatalanoaga ma leoleo, sa faamaonia ai e le na molia, ia lona ita tele, i le taimi na tupu ai le faalavelave. Ona ua alu le taimi a lona afafine, o avea ma sui o le aoga i tauva ‘ese’ese fa’aleaoga, i le tausaga atoa faapea ma poloketi ‘ese’ese mo lana vasega. I le talitonuga a le na molia, e le’i tauia lelei le galuega ma taulaga a lona afafine. Ma sa tatau ona maua e lona afafine, se togi sili atu, ae na ita, ina ua ta’u atu, e tu tolu lona afafine. E ui ina sa fa’amaonia e le na molia, ia ana gaioiga na faia ona o lona ita, ae peitai, sa ia le faia sana molimau tusia. O le moliaga o le Faatupu Vevesi – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe e le silia ma le $500; po o faasalaga uma e lua. O le moliaga o le Fa’ao’olima i lona tulaga e tolu – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. E leai se vaegatupe sa faatulagaina, e toe tatalaina ai le na molia mai i le falepuipui, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-23 20:05:36

Le taliaina e leoleo Vietnam ia se talosaga a le malo o Samoa
[ata : foa'i] By LALI STAFF Apia - SAMOA Ua fa’amaonia mai e le Komesina le tumau a leoleo, o le malo o Samoa, le susuga ia Leiataua Samuelu Afamasaga, ia le tete’eina mai e leoleo o Vietnam, ia se talosaga a le malo o Samoa, mo se feiloaiga ma alii e to’alua, lea o lo’o lokaina nei i Vietnam, ona o moliaga, i le fasioti tagata. Sa fa’aalia e Leiataua, ia le fa’ao’oina atu o se talosaga aloa’ia, i leoleo i Vietnam, na tauala atu i le Minisita o Mataupu i le va i fafo, ma Fefaatauaiga, mo se feiloaiga a taitai o Samoa ma alii Samoa e to’alua, lea o lo’o lokaina nei i Vietnam. Ae peitai, sa fa’amaonia e Leiataua, ia le te’ena e Vietnam, o lea talosaga. Na saunoa Leiataua, o le taimi nei, ua fa’afaigata ona maua mai se fesoasoani. O lea ua te’ena ia se asiasiga aloaia mai i le malo o Samoa, mo se faatalanoaga ma nei alo e toalua, a Samoa. Sa ta’ua foi e Leiataua, ia lo latou talosagaina o le Komesina a Leoleo i Vietnam, mo se faatagana, e mafai ai ona auai leoleo Samoa, i su’esu’ega o lo’o faia nei i Vietnam, ae peitai, sa te’ena mai foi lea talosaga. Na o le pau le tulaga, ua malie mai ai leoleo i Vietnam, o le taliina o fesili mai Samoa, e ala i ni tusitusiga ma sa fa’amaonia e Leiataua, ua mae’a ona fa’ao’oina atu a latou fesili, i le vaiaso ua tuanai. O le vaiaso lava lea na tupu ai le faalavelave, sa fa’ao’oina atu ai e le Minisita o Mataupu i le va i fafo ma Fefaatauaiga, a Samoa, ia se talosaga (e ala i se tusi), i Vietnam, mo sa latou feiloaiga, e soalaupuleina ia le tulaga mo alii Samoa e to’alua, lea o lo’o lokaina i Vietnam. Na saunoa Leiataua, talu lava ona tupu le faalavelave ia Me 21, 2026, o lo’o galulue ia leoleo i su’esu’ega o lo’o faia, i lenei mataupu. O nei su’esu’ega, o lo’o galulue faatasi ai ma le tele o ofisa a le malo, e pei o le Ofisa o Femalagaiga, Ofisa o Tiute, le Faletupe tutotonu, le ofisa o le Loia Sili ma le ofisa a Leoleo. Sa ta’ua e Leiataua, e tasi lava lo latou faamoemoe, ina ia fesoasoani ia Joseph Va’a ma Steve Tafia (i la’ua ua molia), ma saili faamatalaga e tusa ai ma su’esu’ega. Saunoa foi Leiataua, o lo’o mananao ia faamautu, o le a mafai ona tali i la’ua ua molia, e tusa ai ma so’otaga i solitulafono o lo’o tutupu i Samoa. O le taimi nei, e to’atolu nisi, ua mae’a ona ave faapagotaina, i Samoa, ona o se so’otaga ma lenei faalavelave na tupu i Vietnam. Ua mae’a ona faamaonia e leoleo, ia le molia uma o i latou e to’atolu, i le taumafai e totogi tagata faigaluega a le malo ma le faia o faamatalaga sese, I leoleo. O le aso ananafi, sa tutula’i ai i latou, i luma o le faamasinoga. Ua mae’a foi ona feso’ota’i ia leoleo ma aiga o i latou ua molia. Section: Le Lali
2026-06-23 19:58:14

Molia se alii na osofa’ia se fale o se aiga i Nu’uuli
[ata: SN] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso 11 o Me, 2026, na o’o atu ai se valaau i le Ofisa a Leoleo i Tafuna, ma se ripoti e uiga i se alii o lo’o taumafai e osofa’i se fale, i Nu’uuli. Ua molia ai nei le alii 27 tausaga, o Paris Fatulau, i lona taumafai e talepe fale, ma le gaoia o se tinoitupe, e silia ma le $10,000. Sa fa’aaogaina e Paris (le na molia), ia se vaega o lea tupe, e fai ai ana faatauga, ae o leisi vaega, sa ia tufatufaina i tagata, na o latou fetaui i luga o le alatele. Na molia Paris, i le Faomea i lona tulaga e lua, o le Gaoi ma le solivale o fale ma fanua. Ma na lokaina o ia, e aunoa ma se vaegatupe fa’atulagaina, e mafai ona toe tatalaina mai ai o ia i tua, a’o fa’agasolo lona faamasinoga. E tusa ai ma fa’amaumauga a le faamasinoga, sa ripotia e se tuaoi ia le faalavelave na tupu, i le ofisa a leoleo i Tafuna, ina ua alu atu le tamaitai e ana le fale na gaoia, ma fa’ailoa atu ia te ia (tuaoi), ua gaoia lona fale. Ina ua taunu’u leoleo i le fale sa tupu ai le faalavelave, na faapea ona amataina a latou suesuega, ae e le’i fa’ao’oina atu lenei mataupu i le vaega su’esu’e faapitoa a leoleo (CIIB). Sa faamatalaina e le tamaitai e ana le fale na a’afia, o le 3:00 i le vaveao o Me 11, 2026, na o’o atu ai Paris (le na molia), i lona fale ma tu’itu’i atu le faitoto’a ma taumafai e faatau atu i le tamaitai e ana le fale, ia se moa (chicken). Sa faatonu e le e ana le fale, ia Paris, e alu ‘ese, ona o le leva o le po ma leisi, e le o fia mana’o e faatau se moa (chicken). Ae o le 8:30 i le taeao, sa iloa ai e le tamaitai e ana le fale, ua leai sana ato tupe mai totonu o lona fale, ae o lo’o iai se tinoitupe e silia ma le $10,000 (ta’i $100 ma ta’i $20), faapea ma nisi pepa taua. (Na iloa mulimuli ifo e le e ana le fale, ia le le lokaina lelei e se tasi o lana aufaigaluega, ia le faitoto’a pito i fafo, o le fale taavale.) I se vaega o su’esu’ega a leoleo, sa o latou su’esu’e ai tuaoi ma na maua atu ai le ato tupe i tafatafa o se auala, e alu agai i le fale a Paris (le na molia). Sa faapea foi ona matamata leoleo, i ata vitio mai i masini pu’eata, i ni pisinisi e i leisi itu auala o le a’oga a le Manumalo Baptist, na aofia ai le AB Mart ma le fale telefoni a Ricky’s, ma na vaaia ai le alii o Paris (le na molia), o fai sana faatauga, i lea lava taeao, na tupu ai le faalavelave. E le gata i lea, sa faamatala e se tasi o le aufaigaluega a le AB Mart, ia le faatauina e le na molia, o se ato faafafa, ma lona fa’aaogaina o se tupe pepa e $100, e totogi ai. I le talanoaga a leoleo ma se tasi o le aufaigaluega a le Ricky’s Phone Repair Shop, sa fa’amautuina ai, o Paris (le na molia) lea sa faatauina se telefoni feavea’i, e silia ma le $300, ma sa ia fa’aaogaina foi ni tupe pepa, e ta’i $100. O le aso 14 o Me, 2026, sa fa’atalanoa ai loa e leoleo, ia Paris (le na molia), i Tafuna ma sa fautuaina ai o ia, e leoleo, i ona aia tatau. Sa fa’ailoa atu foi e leoleo ia Paris (le na molia), le le o ave faapagotaina o ia, ma e mafai ona ia tu’ua le ofisa a leoleo, i so’o se taimi e finagalo ai. Ma e le o faamalosia foi o ia, e tali ni fesili. Ae na ioe le na molia, e talanoa ma vaega su’esu’e a leoleo. I lea faatalanoaga, sa fa’amaonia ai e Paris (le na molia), ia lona ulufale atu i totonu o le fale a le tamaitai na a’afia, i se faitoto’a sa matala, i le 5:00 i le vaveao. Ma na ia fa’ailoa atu foi i leoleo, ia lona va’aia o le ato tupe a le tamaitai na a’afia, i luga o se nofoa ma ina ua na tatalaina, sa ia va’aia ai se tupe tele. O lo’o ta’ua i fa’amaumauga a le faamasinoga, ia le faamaonia e Paris (le na molia), ia lona aveina o le ato tupe ma o se taimi mulimuli ane, sa ia ave’esea ai le tupe mai i le ato, ona tia’i lea o le ato, i tafatafa o se pa ma’a. Sa faamaonia foi e le na molia, ia lona fa’aaogaina o le tupe sa ia gaoia, e fai ai sana faatauga, na aofia ai se ato fa’afafa ma se telefoni feavea’i. Sa faamaonia foi e le na molia, o ia lea sa maua lona ata i luga o le masini vitio a faleoloa, e pei ona sa molimauina e leoleo. Ma sa fa’ailoa atu foi e le na molia, i leoleo, ia lona tufatufaina o se vaega o le tupe na ia gaoia, i ni tamaiti ma tagata matutua, sa o latou fetaui i luga o le auala ma ia fa’amanuia atu ai ia latou ia le Aso Sa a Tina. O moliaga sa faia faasaga ia Paris, na aofia ai: Faitauga 1: Faomea i lona tulaga e lua – O se vaega ‘I’ i solitulafono mamafa, e mafai ona nofosala ai i le falepuipui, e le silia ma le fitu tausaga, po o se sala tupe, e le silia ma le $5,000; po o faasalaga uma e lua. Faitauga 2: Gaoi – O se vaega ‘I’ i solitulafono mamafa, e mafai ona nofosala ai i le falepuipui, e le silia ma le fitu tausaga, po o se sala tupe, e le silia ma le $5,000; po o faasalaga uma e lua. Faitauga 3: Solivale o fanua ma fale – O se vaega ‘E’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le ono masina, po o se sala tupe, e le silia ma le $500; po o faasalaga uma e lua. Section: Le Lali
2026-06-23 00:07:20

E FAI O LENEI AE O LENA
[ata: SN] By Alofa Sefo “O LE ISUMU NA LIU LEONA” Sa iai se aso na fai atu ai se tuliga a se isumu ma se pusi, i autafa o se alii faataulaitu. Na matamata le alii faataulaitu, i le auselasela solo o si isumu, e tau lafi, a’o tuliloa solo e le pusi. Ona oso ai lea o le alofa o le faataulaitu, i si isumu, ma ia tago i le faaliu pusi ia le isumu, ma liliu mai ai le isumu lea ua liu pusi, ua fai la tuliga ma le pusi sa tuliloaina o ia. O’o i leisi aso, a’o nofonofo ia le faataulaitu, ae toe ausulusulu atu ia le isumu lea ua liu pusi, i le alii faitaulaitu, ona o lo’o tuli atu e le maile. Oka se fe’ai o le maile, na matua’i pefu solo le isumu liu pusi, e su’e se nofoaga e lafi ai, mai i le maile. Sa matamata mai foi iai le alii faataulaitu ma i’u ina toe oso loa alofa i le isumu lea ua liu pusi, ma tago i le faaliliu le isumu pusi, I se taifau. Ma liliu atu ia le isumu lea ua liu taifau, ma liliu atu ai i le toe latou tuliga ma maile ia na tuliiloa maia o ia. O leisi aso, a’o nofonofo le faataulaitu, i lalo o se la’au, na ia vaai mai, o toe ausulusulu atu ia le ta’ifau lea na ia faalliua mai i se pusi, a’o tuliloa atu e se leona. Ua ‘ata le faataulaitu, ma ia matamata mai i le tuliga a le leona ma le taifau po o le isumu na ia faaliliuina i se taifau. Ma toe tago ai le faataulaitu ma toe faaliu ia le isumu, i se leona. Ae peitai, ua amata ona faifai ia tagata o le nu’u i le leona, ona sa latou iloa lelei, e le o se leona moni, ae ua na’o se isumu sa faaliu leona ele faataulaitu. Ua amata ona tausua ma taufa’alili tagata o le nu’u, i le leona lea. ] Ma oso ai se manatu i le leona, e faapea, e na’o le pau lava le auala e mafai ona tu’u ai le taufa’alili atu o tagata, ia te ia, o le alu e fasioti le fa’ataulaitu. Ae ina ua iloa mai e le fa’ataulaitu, le fuafua atu o le leona, e osofa’i o ia, na faapea mai loa le faataulaitu, “ia toe fo’i i lou tino moni, talu ai lou le maua i se agaga faafetai, e le tatau ona avea oe ma leona.” Ma toe faaliu ai loa e le faataulaitu ia le leona i lona tino moni, o se isumu. [IA MANUIA FUAFUAGA UMA O LENEI VAIASO FOU Section: Le Lali
2026-06-23 00:05:47

Loka se alii 29 tausaga i le faamisa i totonu o lona aiga
[ata: foa'i] By LALI STAFF Pago Pago - AMERIKA SAMOA O le aso muamua o Iuni, 2026, na o’o atu ai se valaau, mo se fesoasoani, i le Ofisa a Leoleo i Leone, mai i se tama o se aiga, ona o sona atalii, e 29 tausaga, o lo’o save’uina le filemu, i totonu o le latou aiga. O le alii o Anthony Noa, sa lokaina ma molia, i lenei faalavelave. E tusa ai ma fa’amaumauga a le faamasinoga, sa o’o atu leoleo i le fale o le aiga o le na molia, i Asili ma sa fa’ailoa iai e le tama o le aiga, ia lona taumafai e fa’afilemu lona atalii, ae peitai, sa le manuia ana taumafaiga. Sa ta’ua e le tama na valaau i leoleo, ia le ‘e’e ma le palauvale leotele, o le na molia, i totonu o le fale. Ina ua taunu’u leoleo, sa o latou lagonaina ia se tagata o ‘e’e leotele mai i totonu o le fale ma o le taimi atoa lava na talanoa ai leoleo ma le tama o le na molia, i fafo o le fale, sa fa’aauau ona lagonaina le leotele o le ‘e’e a le na molia, mai totonu o le fale. Ina ua agai atu leoleo ma le tama a le na molia, i totonu o le fale, sa taumafai leoleo, e faafilemu ia le na molia. Ae peitai, sa le fia fa’alogo ia le na molia, i faatonuga a leoleo. Ina ua taumafai leoleo e lokaina mai le na molia, sa ia taumafai e toso ‘ese ona lima, ma i le taimi na fetosoa’i ai leoleo ma le na molia, sa faapea ona lafoina e le na molia, ia ni faamatalaga taufa’amata’u, i lona tama. I le faaiuga, ina ua mafai ona lokaina e leoleo ia Anthony (le na molia), sa ta’ita’i ‘ese atu loa o ia, ma tu’uina i totonu o le taavale a leoleo, ma aveina atu ai loa i le ofisa a leoleo i Leone, mo le faia o se su’esu’ega. I le faatalanoaga a leoleo ma le tama o le na molia, sa ta’ua ai e le tama o le aiga e faapea, e le o se taimi muamua lea ua faia ai e le ua molia, ia lea tulaga. Sa faamatala e le tama, ia nisi o faafitauli sa tula’i mai i taimi tuanai, ma e tupu lava, pe a ia faatonuina lona atalii (le na molia), e faia ni galuega mo le latou aiga. Sa ta’ua foi e le tama a le na molia, o isi a latou tauga’upu ma le na molia, e masani ona palauvale atu ai lona atalii ma faia ni faamatalaga le manaia. E le gata i lea, o lona fa’aalia o ona uiga le fa’aaloalo, i isi o le aiga. Sa faaalia foi e le tama, i leoleo, ia le iai o sona lagona le saogalemu, ona o amioga fa’aalia a lona atalii (le na molia) ma sona popolega, e i’u a la tauga’upu i se tulaga pagatia. E tusa ai ma fa’amaumauga a le faamasinoga, sa ta’ua ai, le alu atu o le na molia, i le potu moe a lona tama, i le taimi sa o la pisa, ma o le mafua’aga lea o le iai o se popolega, i le saogalemu, o le tama lea sa valaau i leoleo. Ina ua taunu’u leoleo ma Anthony (le na molia), i le ofisa a leoleo, sa fautuaina o ia, e tusa ai ma ona aia tatau. Ma na filifili le na molia, e le faia sana faamatalaga e tusa ai ma ona tu’ua’iga, po o le tali foi o ni fesili a leoleo. O lo’o ta’ua i faamaumauga a le faamasinoga, ia le nofo malamalama o leoleo e tusa ai ma nisi faalavelave ua tuanai, sa a’afia ai le na molia ma ua maua se ripoti e fa’ailoa ai le iai o se tala faasolopito o lenei alii, i lona tete’e i leoleo, i taimi e taumafai ai leoleo e ave faapagota. Sa molia Anthony Noa, i moliaga na aofia ai le Faatupu Vevesi i nofoaga tuma’oti, Fa’ao’olima i lona tulaga e tolu faapea ma lona tete’e i leoleo, a’o latou taumafai, e ave faapagota o ia. Faitauga 1: Faatupu Vevesi i nofoaga tuma’oti (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma aso e 15, po o se sala tupe e le silia ma le $300; po o faasalaga uma e lua. Faitauga 2: Fa’ao’olima i lona tulaga e tolu (sauaga i totonu o le aiga) – O se vaega ‘I’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e le silia ma aso e 15, po o se sala tupe, e le silia ma le $300; po o faasalaga uma e lua. Faitauga 3: Tete’e i leoleo a’o taumafai e ave faapagota – O se vaega ‘A’ i solitulafono mama, e mafai ona nofosala ai i le falepuipui, e o’o atu i le tasi tausaga, po o se sala tupe e le silia ma le $1,000; po o faasalaga uma e lua. Na lokaina le na molia, e aunoa ma se vaegatupe faatulagaina, e mafai ona toe tatalaina ai i tua, a’o faagasolo lona faamasinoga. Section: Le Lali
2026-06-23 00:03:00

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